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Genocide --- Tutsi (African people) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Crimes against --- Rwanda --- Ethnic relations. --- History --- Atrocities. --- Sociology of minorities --- National movements
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Tutsi (African people) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Crimes against. --- Rwanda --- History
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Why the international community should have intervened in Rwanda. Kassner contends that the violation of the basic human rights of the Rwandan Tutsis morally obliged the international community to intervene militarily to stop the genocide. This compelling argument, grounded in basic rights, runs counter to the accepted view on the moral nature of humanitarian intervention. It has profound implications for our understanding of the moral nature of humanitarian military intervention, global justice and the role moral principles should play in the practical deliberations of states.
Humanitarian intervention --- Tutsi (African people) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Intervention (International law) --- Crimes against --- Civil rights --- Social ethics --- International relations. Foreign policy --- Rwanda
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International relations. Foreign policy --- International law --- Trade theory --- Internal politics --- Burundi --- Hutu (African people) --- Tutsi (African people) --- Politics and government --- Ethnic relations --- -Tutsi (African people) --- -Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Bahutu --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Shobyo (African people) --- Tshogo (African people) --- -Burundi --- -Ethnic relations --- Ethnicity --- Massacres --- Torture --- Banyamulenge (African people) --- Urundi --- Royaume du Burundi --- Résidence de l'Urundi --- Kingdom of Burundi --- Ingoma y'i Burundi --- République du Burundi --- Republika y'Uburundi --- Gouvernement de transition du Burundi --- ブルンジ --- Burunji --- Бурунди --- בורונדי --- Ruanda-Urundi --- Ethnic relations. --- Politics and government. --- Bulongdi --- Republic of Burundi --- بوروندي --- 布隆迪 --- Hutu (African people) - Burundi --- Tutsi (African people) - Burundi --- Burundi - Politics and government --- Burundi - Ethnic relations
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This study deals with the phenomenon of genocide denialism, and in particular how it operates in the context of the genocide against the Tutsi. The term genocide denialism denotes that we are not dealing with a single act or type of (genocide) denial but with a more elaborate process of denial that involves a variety of denialist and denial-like acts that are part of the process of genocide. From this study it becomes clear that the process of genocide thrives on a more elaborate denial dynamic than recognized in expert literature until now. This study consists of three parts. The first theoretical part analyses what the elements of denial and genocide entail and how they are (inter)related. The exploration results in a typology of genocide denialism. This model clarifies the different functions denial performs throughout the process of genocide. It furthermore explains how actors engage in denial and on which rhetorical devices speech acts of denial rely. The second part of the study focuses on denial in practice and it analyses how denial operates in the particular case of the genocide against the Tutsi. The analysis reveals a complex denial dynamic: not only those who perpetrated the genocide are involved in its denial, but also certain Western scholars, journalists, lawyers, etc. The latter were originally not involved in the genocide but recycle (elements of) the denial discourse of the perpetrators. The study addresses the implications of such recycling and discusses whether these actors actually have become involved in the genocidal process. This sheds light on the complex relationship between genocide and denial. The insights gained throughout the first two parts of this study have significant implications for many other actors that through their actions engage with the flow of meaning concerning the specific events in Rwanda or genocide in general. The final part of this study critically reflects on the actions of a variety of actors and their significance in terms of genocide denialism. These actors include scholars from various fields, human rights organisations, the ICTR, and the government of Rwanda. On a more fundamental level this study critically highlights how the revisionist scientific climate, in which knowledge and truth claims are constantly questioned, is favourable to genocide denialism and how the post-modern turn in academia has exacerbated this climate. Ultimately, this study reveals that the phenomenon of genocide denial involves more than perpetrators denying their genocidal crimes and the scope of actors and actions relevant in terms of genocide denialism is much broader than generally assumed.
Tutsi (African people) --- Genocide --- Denial (Psychology) --- Crimes against. --- Defense mechanisms (Psychology) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Ruanda. --- Republika y' u. Rwanda --- Rwanda --- République Rwandaise --- Republik Ruanda --- Republic of Rwanda --- Ruander --- Ruanda-Urundi --- 1962 --- -Tutsi (African people) --- 01.07.1962
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Sociology of minorities --- National movements --- Rwanda --- Burundi --- Bagogwe (African people) --- Bagogwe (Afrikaans volk) --- Bagogwe (Peuple d'Afrique) --- Banyamulenge (African people) --- Banyamulenge (Afrikaans volk) --- Banyamulenge (Peuple d'Afrique) --- Banyaruanda (African people) --- Banyaruanda (Afrikaans volk) --- Banyaruanda (Peuple d'Afrique) --- Banyarwanda (African people) --- Banyarwanda (Afrikaans volk) --- Banyarwanda (Peuple d'Afrique) --- Batusi (African people) --- Batusi (Afrikaans volk) --- Batusi (Peuple d'Afrique) --- Batussi --- Batussi (African people) --- Batussi (Afrikaans volk) --- Batussi (Peuple d'Afrique) --- Batuti (African people) --- Batuti (Afrikaans volk) --- Batuti (Peuple d'Afrique) --- Batutsi --- Batutsi (African people) --- Batutsi (Afrikaans volk) --- Batutsi (Peuple d'Afrique) --- Buha (African people) --- Buha (Afrikaans volk) --- Buha (Peuple d'Afrique) --- Hutu (African people) --- Hutu (Afrikaans volk) --- Hutu (Peuple africain) --- Mulenge (African people) --- Mulenge (Afrikaans volk) --- Mulenge (Peuple d'Afrique) --- Ruanda (African people) --- Ruanda (Afrikaans volk) --- Ruanda (Peuple d'Afrique) --- Rwanda (African people) --- Rwanda (Afrikaans volk) --- Rwanda (Peuple d'Afrique) --- Tusi (African people) --- Tusi (Afrikaans volk) --- Tusi (Peuple d'Afrique) --- Tussi (African people) --- Tussi (Afrikaans volk) --- Tussi (Peuple d'Afrique) --- Tuti (African people) --- Tuti (Afrikaans volk) --- Tuti (Peuple d'Afrique) --- Tutsi (African people) --- Tutsi (Afrikaans volk) --- Tutsi (Peuple d'Afrique) --- Tutsi Hima (African people) --- Tutsi Hima (Afrikaans volk) --- Tutsi Hima (Peuple d'Afrique) --- Tutsis (African people) --- Tutsis (Afrikaans volk) --- Tutsis (Peuple d'Afrique) --- Tuutsi (African people) --- Tuutsi (Afrikaans volk) --- Tuutsi (Peuple d'Afrique) --- Watousi (African people) --- Watousi (Afrikaans volk) --- Watousi (Peuple d'Afrique) --- Watoussi (African people) --- Watoussi (Afrikaans volk) --- Watoussi (Peuple d'Afrique) --- Watoutsi --- Watoutsi (African people) --- Watoutsi (Afrikaans volk) --- Watusi (African people) --- Watusi (Afrikaans volk) --- Watusi (Peuple d'Afrique) --- Watussi --- Watussi (African people) --- Watussi (Afrikaans volk) --- Watussi (Peuple d'Afrique) --- Watutsi (African people) --- Watutsi (Afrikaans volk) --- Watutsi (Peuple d'Afrique) --- Genocide --- Génocide --- Hutu (Peuple d'Afrique) --- Ethnic identity --- Identité ethnique --- Ethnic relations --- Relations interethniques --- History --- Political aspects --- Politics and government --- Génocide --- Identité ethnique --- Ethnicity --- Ethnic identity. --- Ethnic relations. --- Rwanda - History - Civil War, 1990-1993 --- Rwanda - History - Civil War, 1994 --- Rwanda - Ethnic relations - Political aspects --- Burundi - Politics and government --- Burundi - Ethnic relations - Political aspects
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Sociology of environment --- Internal politics --- Rwanda --- Hutu (African people) --- -Tutsi (African people) --- -967.598 --- 323.27 <675.98> --- 355.426 <675.98> --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Bahutu --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Shobyo (African people) --- Tshogo (African people) --- Social conditions --- Corduwener, Jeroen --- -Keulen, Chris --- -Travel --- -Rwanda --- Description and travel. --- Ethnic relations. --- Description and travel --- Tutsi (African people) --- Social conditions. --- Corduwener, Jeroen, --- Keulen, Chris, --- Travel --- 967.598
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Human rights --- National movements --- Rwanda --- Genocide --- Génocide --- History --- Histoire --- #BUAR:bibl.de Bock --- Génocide --- Hutu (African people) --- Tutsi (African people) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Bahutu --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Shobyo (African people) --- Tshogo (African people) --- Crimes against --- Ethnic relations.
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In 1994, the Akazu, Rwandan's political elite, planned the genocidal mass slaughter of 500,000 to 1,000,000 Tutsi and Hutu who lived in the country. Given the failure of the international community to acknowledge the genocide, in 1998, ten African authors visited Rwanda in a writing initiative that was an attempt to make partial amends. Abdourahman A. Waberi claims, "Language remains inadequate in accounting for the world and all its turpitudes, words can never be more than unstable crutches, staggering along . . . And yet, if we want to hold on to a glimmer of hope in the world, the only miraculous weapons we have at our disposal are these same clumsy supports." Shaped by the author's own experiences in Rwanda and by the stories shared by survivors, Harvest of Skulls stands twenty years after the genocide as an indisputable resource for discussions on testimony and witnessing, the complex relationship between victims and perpetrators, the power of the moral imagination, and how survivors can rebuild a society haunted by the ghost of its history.--
French literature (outside France) --- National movements --- Sociology of culture --- anno 1990-1999 --- Rwanda --- Genocide --- Tutsi (African people) --- Hutu (African people) --- Crimes against --- Ethnic relations. --- Bahutu --- Banyaruanda (African people) --- Banyarwanda (African people) --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Ruanda (African people) --- Rwanda (African people) --- Shobyo (African people) --- Tshogo (African people) --- Ethnology --- Rundi (African people) --- Banyamulenge (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people)
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The shocking characteristics of Rwanda's genocide in 1994 have etched themselves indelibly on the global conscience. The Path to Genocide in Rwanda combines extensive, original field data with some of the best existing evidence to evaluate the myriad theories behind the genocide and to offer a rigorous and comprehensive explanation of how and why it occurred, and why so many Rwandans participated in it. Drawing on interviews with over three hundred Rwandans, Omar Shahabudin McDoom systematically compares those who participated in the violence against those who did not. He contrasts communities that experienced violence early with communities where violence began late, as well as communities where violence was limited with communities where it was massive. His findings offer new perspectives on some of the most troubling questions concerning the genocide, while also providing a broader engagement with key theoretical debates in the study of genocides and ethnic conflict.
Genocide --- Tutsi (African people) --- Hutu (African people) --- Bahutu --- Banyaruanda (African people) --- Banyarwanda (African people) --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Ruanda (African people) --- Rwanda (African people) --- Shobyo (African people) --- Tshogo (African people) --- Ethnology --- Rundi (African people) --- Banyamulenge (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Crimes against --- Politics and government. --- Rwanda --- Ethnic relations. --- Genocide. --- Politics and government --- Crimes against. --- Rwanda. --- National movements --- anno 1990-1999
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