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Dienaar van Jahweh --- Servant of Jehovah --- Serviteur de Yahve --- Servant of Jehovah. --- 224.22 --- Jehovah, Servant of --- Servant of Yahveh --- Suffering servant --- Yahveh, Servant of --- Suffering of God --- Deuterojesaja--(kap. 40-55) --- Cyrus King of Persia --- 224.22 Deuterojesaja--(kap. 40-55) --- Cyrus, --- Bible. --- Deutero-Isaiah --- Deuterojesaja (Book of the Old Testament) --- Criticism, interpretation, etc. --- Bible. O.T. Isaiah, 40-55 --- Criticism, interpretation, etc --- Messiah --- Prophecies
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Exegesis starts with the delimitation of the pericope to be interpreted. Yet the principles for selecting passages which form the part of departure for the exegete are seldom made explicit and if one compares various commentaries and Bible translations, it soon becomes apparent that this lack of methodical transparency gives rise to a lot of confusion and dissent. In this work the authors make use of text divisions found in ancient Hebrew, Greek and Syriac manuscripts of Isaiah 40-55 (Deutero-Isaiah). For the first time the poetic structure of the text is based on controllable evidence which is roughly 500-1000 years older than the medieval Masoretic manuscripts on which all modern editions are based. The results are astonishing and raise the question why this type of evidence has been largely neglected thus far.
Hebrew poetry, Biblical --- History and criticism --- Bible --- Language, style --- 224.22 --- -Deuterojesaja--(kap. 40-55) --- -224.22 Deuterojesaja--(kap. 40-55) --- Deuterojesaja--(kap. 40-55) --- 224.22 Deuterojesaja--(kap. 40-55) --- Bible. --- Deutero-Isaiah --- Deuterojesaja (Book of the Old Testament) --- Language, style. --- Bible. O.T. Isaiah, 40-55 --- Hebrew poetry [Biblical ] --- Hebrew poetry, Biblical - History and criticism --- Biblical Hebrew Poetry --- Religion --- History and Criticism --- Social scientific criticism --- Bible. A.T.. Isaïe. 40-55 --- Poésie hébraïque biblique --- Critique, interprétation, etc. --- Histoire et critique
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This book traces the convergence of two biblical texts, Akedah (Genesis 22) and the Fourth Servant Song (Isaiah 53) in early Jewish and Christian writings. The passages share verbal and conceptual resonances, including the suffering of a righteous individual, divine complicity in an unjust death, unresisting compliance, notions of cultic sacrifice, exaltation and reward. Given their intertextual links, the two passages have been associated together in some ancient texts, within contexts of suffering righteousness and sacrifice. This book labels the apparent convergence of the primary texts as the Akedah Servant complex, and it develops a dialogic intertextual approach to determine the presence of the complex in selected passages: Stage I/ pre-70CE Jewish writings; Stage II/ New Testament; Stage III /post-70CE (rabbinic and patristic) texts. This study indicates that the linking of Isaiah 53 and Genesis 22 is a long-standing tradition which resulted in shaping an early Christian model of atonement.
Bible. Ancien Testament. Genese XXII, 1-19 --- Bible. O.T. Genesis XXII, 1-19 --- Bijbel. Oud Testament. Genesis XXII, 1-19 --- Servant of Jehovah. --- Jehovah, Servant of --- Servant of Yahveh --- Suffering servant --- Yahveh, Servant of --- Suffering of God --- Isacco --- Yitsḥaḳ --- יצחק --- יצחק אבינו --- Rabbinical literature --- Christian literature, Early --- 221.08*3 --- 221.08*3 Theologie van het Oude Testament: themata --- Theologie van het Oude Testament: themata --- Early Christian literature --- Patristic literature --- Hebrew literature --- Jewish literature --- Criticism, Textual. --- Isaac --- Isaac, --- Isaak --- Sacrifice. --- Bible. --- Criticism, interpretation, etc. --- Isaac (Biblical patriarch) --- Sacrifice --- Bible. O.T. Isaiah, 40-55 --- Servant of Jehovah --- Criticism, Textual
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