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"Based on previously unexamined archival records and oral testimonies, the book details the 1946 Kielce pogrom, in which many dozens of Jews were killed or wounded. Shocked Polish Jews, most of whom had survived ghettos and death camps or exile in the Soviet Union, fled to the West, bringing nearly to an end a thousand years of Jewish life in Poland"-
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Blood accusation --- Blood libel --- Crime rituel --- Crimes rituels --- Meurtre rituel --- Meurtres rituels --- Murder [Ritual ] --- Ritual murder --- Rituele moord --- Blood accusation. --- Jews --- Magic --- Persecutions --- History --- Germany --- Ethnic relations. --- 1096-1800 --- Ethnic relations --- 16th century
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This book analyzes the ways in which literary works and cultural discourses employ the construct of the Jew’s body in relation to the material world in order either to establish and reinforce, or to subvert and challenge, dominant cultural norms and stereotypes. It examines the use of physical characteristics, embodied practices, tacit knowledge and senses to define the body taxonomically as normative, different, abject or mimetically desired. Starting from the works of Gogol and Dostoevsky through to contemporary Russian-Jewish women’s writing, the book argues that materiality also embodies fictional constructions that should be approached as a culture-specific material-semiotic interface.
Russian literature --- Jews in literature. --- History and criticism. --- Bely. --- Chekhov. --- Cultural Studies. --- Dostoevsky. --- Food. --- Gogol. --- Jewish. --- Judaism. --- Russian. --- Soviet art. --- antisemitism. --- blood libel. --- body. --- corporeality. --- embodied memory. --- ethnic cuisine. --- heritage. --- history. --- literature. --- materiality. --- prejudice. --- ritual murder trials. --- women.
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Blood accusation --- Blood libel --- Crime rituel --- Crimes rituels --- Meurtre rituel --- Meurtres rituels --- Murder [Ritual ] --- Ritual murder --- Rituele moord --- Jews --- Juifs --- Persecutions --- Persécutions --- Trento (Italy) --- rente (Italie) --- Ethnic relations --- Relations interethniques --- Persécutions --- Blood accusation. --- Jews - Italy - Trento - Persecutions. --- Simon, of Trent, d. 1475. --- Trento (Italy) - Ethnic relations.
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Blood accusation --- Antisemitism --- Jews --- Meurtre rituel --- Antisémitisme --- Juifs --- History --- Persecutions --- Histoire --- Persécutions --- Antisémitisme --- Persécutions --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Blood libel --- Murder, Ritual --- Ritual murder --- Blood --- Human sacrifice --- Persecutions&delete& --- Religious aspects --- Europe --- History. --- Blood accusation - Europe - History --- Jews - Persecutions - Europe - History --- Antisemitism - Europe - History
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Blood accusation.
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Christianity and antisemitism.
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#BIBC:ruil
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On Sunday, March 20, 1911, children playing in a cave near Kiev made a gruesome discovery: the blood-soaked body of a partially clad boy. After right-wing groups asserted that the killing was a ritual murder, the police, with no direct evidence, arrested Menachem Mendel Beilis, a 39-year-old Jewish manager at a factory near the site of the crime. Beilis's trial in 1913 quickly became an international cause célèbre. The jury ultimately acquitted Beilis but held that the crime had the hallmarks of a ritual murder. Robert Weinberg's account of the Beilis Affair explores the reasons why the tsa
Antisemitism --- Blood accusation --- Trials (Murder) --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Blood libel --- Murder, Ritual --- Ritual murder --- Blood --- Human sacrifice --- Jews --- Murder trials --- Murder --- History. --- Religious aspects --- Persecutions --- Beĭlis, Mendelʹ, --- Beilis, Mendel, --- Beilis, Menahem Mendel, --- Beiliss, Mendel, --- Beylis, Mendel, --- Бейлис, Мендель, --- בייליס, מנדל --- בייליס, מנדל, --- בייליס, מענדעל --- בייליס, מענדעל, --- בײליס, מנדל, --- Trials, litigation, etc. --- Beĭlis, Mendel,
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Although the Enlightenment had seemed to bring an end to the belief that Jews murdered Christian children for ritual purposes, charges of the so-called blood libel continued on either side of the turn to the twentieth century. Hillel J. Kieval examines four cases to consider how discredited beliefs became plausible to educated European elites.
Blood accusation --- Jews --- Science and law --- Trials (Murder) --- HISTORY / Jewish. --- Murder trials --- Murder --- Law and science --- Science --- Law --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Blood libel --- Blood --- Human sacrifice --- History --- Social conditions --- Law and legislation --- Religious aspects --- Persecutions --- History. --- Jewish Studies. --- Religion. --- Europe --- Ethnic relations --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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In Inventing William of Norwich Heather Blurton offers a revisionist reading of Thomas Monmouth's account of the saint's life that contains the earliest account of a Christian child ritually murdered by Jews. She demonstrates how innovations in literary forms in the twelfth century shaped the articulation of medieval antisemitism.
Antisemitism in literature. --- English literature --- Antisemitism --- Blood accusation. --- Blood libel --- Blood --- Human sacrifice --- Jews --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- History and criticism. --- History --- Religious aspects --- Persecutions --- Thomas, --- William, --- Monmouth, Thomas of, --- In literature. --- Cultural Studies. --- Literature. --- Medieval and Renaissance Studies.
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In 1290, Jews were expelled from England and subsequently largely expunged from English historical memory. Yet for two centuries they occupied important roles in medieval English society. England’s Jews revisits this neglected chapter of English history—one whose remembrance is more important than ever today, as antisemitism and other forms of racism are on the rise.Historian John Tolan tells the story of the thousands of Jews who lived in medieval England. Protected by the Crown and granted the exclusive right to loan money with interest, Jews financed building projects, provided loans to students, and bought and rented out housing. Historical texts show that they shared meals and beer, celebrated at weddings, and sometimes even ended up in bed with Christians.Yet Church authorities feared the consequences of Jewish contact with Christians and tried to limit it, though to little avail. Royal protection also proved to be a double-edged sword: when revolts broke out against the unpopular king Henry III, some of the rebels, in debt to Jewish creditors, killed Jews and destroyed loan records. Vicious rumors circulated that Jews secretly plotted against Christians and crucified Christian children. All of these factors led Edward I to expel the Jews from England in 1290. Paradoxically, Tolan shows, thirteenth-century England was both the theatre of fruitful interreligious exchange and a crucible of European antisemitism.
Jews --- History --- 1290. --- Antisemitism. --- Edward I. --- Henry III. --- Isaac of Norwich. --- Jewish History. --- Jews in England. --- Medieval England. --- Persecution of minorities. --- Simon de Montfort. --- badges. --- blood libel. --- creditors. --- expulsion. --- finance. --- fraternization. --- integration. --- king of England. --- money lending. --- papal bull. --- prosperity. --- royal privilege. --- tax taxation. --- thirteenth century. --- usury.
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