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Victors not only write history: they also reproduce the texts. Bart Ehrman explores the close relationship between the social history of early Christianity and the textual tradition of the emerging New Testament, examining how early struggles between Christian "heresy" and "orthodoxy" affected the transmission of the documents over which many of the debates were waged. He makes a crucial contribution to our understanding of the social and intellectual history of early Christianity and raises intriguing questions about the relationship of readers to their texts, especially in an age when scribes could transform the documents they reproduced. This edition includes a new afterword surveying research in biblical interpretation over the past twenty years.
Christian heresies --- Hérésies chrétiennes --- History --- Histoire --- Jesus Christ --- History of doctrines --- Bible. --- Criticism, Textual. --- Hérésies chrétiennes --- Christian heresies - History - Early church, ca. 30-600. --- Bible --- Nouveau Testament --- Jesus Christ - History of doctrines - Early church, ca. 30-600.
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In seiner Kirchengeschichte vom Beginn des 4. Jh.s skizziert Eusebius von Cäsarea (ca. 260-ca. 340) erstmals umfassend die Geschichte der Christenheit von ihren Anfängen bis in seine eigene Zeit. Breiten Raum nimmt dabei die Darstellung des Kampfes gegen aufkeimende Häresien ein. Für sein Werk greift Eusebius auf älteste Quellen zurück, die uns heute z. T. nur noch aus seiner historia ecclesiastica bekannt sind. Die vorliegende Untersuchung analysiert in ihrem ersten Teil minutiös die 26 Häresiedarstellungen in Eusebius' Kirchengeschichte. Großer Wert wird dabei auf die formalen und inhaltlichen Rezeptionskriterien Eusebius' sowie seinen redaktionellen Umgang mit Quellentexten und Traditionen gelegt. Es wird gezeigt, wie Eusebius seine Quellen auswählt, abgrenzt und für seine Konzeption nutzbar macht.Der zweite Teil der Arbeit stellt die eusebianische Häreseographie systematisch dar und beschreibt deren Funktion innerhalb seiner Kirchengeschichtsschreibung. Vor dem Hintergrund der antiken Historiographie sowie der altkirchlichen Häreseologie werden die Besonderheiten der eusebianischen Vorgehensweise betrachtet und abschließend in ihrer Eigenständigkeit gewürdigt.
Christian heresies --- History --- Eusebius, --- 276 =75 EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Christian heresies -- History -- Early church, ca. 30-600. --- Heresies, Christian. --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Historia ecclesiastica. --- Christian heresies - History - Early church, ca 30-600 --- Eusebius ep. Caesariensis --- Eusebius, - of Caesarea, Bishop of Caesarea, - ca. 260-ca. 340 --- Church History. --- Eusebius of Caesarea. --- Heresiology. --- Historiography. --- History of Heresy. --- Eusèbe de Césarée (0265?-0340) --- Eusèbe de Césarée (0265?-0340). Histoire ecclésiastique --- Hérésies chrétiennes --- Hérésies juives --- Et l'hérésie --- 30-600 (Église primitive)
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Christian heresies --- History --- Clement, --- Photius --- 276 =75 CLEMENS ALEXANDRINUS --- Griekse patrologie--CLEMENS ALEXANDRINUS --- Christian heresies - History - Early church, ca. 30-600. --- Clement, - of Alexandria, Saint, - ca. 150-ca. 215. - Outlines. --- Photius - I, - Saint, Patriarch of Constantinople, - ca. 820-ca. 891. - Bibliotheca. - Codex 109.
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Christian heresies --- Hérésies chrétiennes --- History --- Congresses. --- Histoire --- Congrès --- Gregory --- Hérésies chrétiennes --- Congrès --- Christian heresies - History - Early church, ca 30-600 - Congresses --- Gregorius Magnus p. --- Gregory - I, - Pope, - approximately 540-604 - Congresses --- Gregory - I, - Pope, - approximately 540-604 --- Grégoire I (pape ; 0540?-0604) --- 30-600 (Église primitive)
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Christian heresies --- Gnosticism --- Church discipline --- History --- Hippolytus, --- Christian heresies - History - Early church, ca 30-600 - Congresses --- Gnosticism - History - Congresses --- Church discipline - History - Early church, ca 30-600 - Congresses --- Hippolytus, - Antipope, - approximately 170-235 or 236 - Refutation of all heresies - Congresses --- Hippolytus, - Antipope, - approximately 170-235 or 236 - Refutation of all heresies
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Theology, Doctrinal --- -Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- History --- -Doctrines --- Incarnation --- Trinity --- Christian heresies --- History of doctrines --- Theology, Doctrinal - History - Early church, ca. 30-600 --- Incarnation - History of doctrines --- Trinity - History of doctrines - Early church, ca 30-600 --- Christian heresies - History - Early church, ca 30-600 --- History of doctrines.
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Gnostic beliefs presented themselves as a major challenge to Irenaeus of Lyons (Against Heresies, ca. A.D. 180), Hippolytus of Rome (the presumed author of the Elenchos Against All Heresies, post-A.D. 222), and Epiphanius of Salamis (Panarion, A.D. 374-77). What was at stake for them were life-and-death issues; the nature of Christianity and the question of truth. While recent manuscript finds shed new light on gnostic thought, the writings of the heresiologists are still indispensable—for knowledge of gnostic teaching but also of "what certain influential authors in the emergence of catholic Christianity considered . the pivotal point on which Christianity would stand or fall." The writings of these three heresiologists, observes Vallée, offer "excellent illustrations of what heresiology was in three successive centuries" and how it developed. Their influence on the style of Christian polemics was decisive and lasting. Valllée analyzes the arguments of each of the three heresiologists in order to discern the central concerns of each.
Christian heresies --- Gnosticism --- History --- Irenaeus, --- Hippolytus, --- Epiphanius, --- Cults --- Controversial literature --- History and criticism. --- Christian heresies - History - Early church, ca 30-600 --- Irenaeus, - Saint, Bishop of Lyon - Adversus haereses --- Hippolytus, - Antipope, - approximately 170-235 or 236 - Refutation of all heresies --- Epiphanius, - Saint, Bishop of Constantia in Cyprus, - approximately 310-403 - Panarion
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The early Christian Church was a chaos of contending beliefs. Some groups Christians claimed that there was not one God but two, or twelve, or thirty. Certain sects maintained that Jesus was human but not divine; others that he was divine but not human. Eherman offers an enlightening study of these early forms of Christinaity, and how they came to be suppressed, reformed, or forgotten.
Apocryphal books (New Testament) - Criticism, interpretation, etc. --- Christian heresies - History - Early church, ca. 30-600. --- Church history - Primitive and early church, ca. 30-600. --- Apocryphal books (New Testament) --- Christian heresies --- Church history --- forms of Christianity --- history of Christianity --- Christian communities --- religious diversity --- religion and politics --- religion and power
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Christian heresies --- Jewish Christians --- Fathers of the church --- Hérésies chrétiennes --- Chrétiens juifs --- Pères de l'Eglise --- History --- Histoire --- 296*7 --- Joodse groepen en instellingen --- Fathers of the church. --- 296*7 Joodse groepen en instellingen --- Hérésies chrétiennes --- Chrétiens juifs --- Pères de l'Eglise --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- Christian heresies - History - Early church, ca 30-600 --- Jewish Christians - History - Early church, ca. 30-600 --- Judéo-chrétiens
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