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French poetry - To 1500 - History and criticism --- French poetry - France, Northern - History and criticism --- Christian poetry, French - History and criticism --- Mary, - Blessed Virgin, Saint - In literature

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Reversing the predominant critical interpretation of La Ceppède and the Théorèmes, this study claims that literary contexts and avatars act as a point of entry into devotion. The book reads La Ceppède from the inside out, asking principal question: "How does the literary initiate an exploration of the theological?" Focusing on the ways in which the Théorèmes transform literature into "a potential instrument of salvation," the text looks at La Ceppède's adaptation of different Renaissance lyric types. Modulation of the formal and thematic traits of lyric subgenres such as the blason, the baiser, the pastoral and pastourelle, as well as the emblem allow La Ceppède to develop and exploit literature as a contemplative framework. The goals in taking this approach are to emphasize La Ceppède's originality in terms of representing the Christian body and spiritually erotic imagery. This methodology also highlights La Ceppède's use of lyric subgenre as a means of unifying the first and second volumes of the Théorèmes. In its final chapter, the book compares and contrasts La Ceppède's appropriation of lyric forms with that of other Renaissance poets such as Lazare de Selve, Jean de Sponde, and Marguerite de Navarre. The work concludes by arguing that the contribution of La Ceppède's text lies in the singularity of its narrative structure, its poetic mission, and its depiction of Christ's humanity. Literary structure becomes meditative structure, as lyric form becomes a vehicle toward redemption

Ceppède, de La, Jean --- La Ceppède, Jean de, --- Christian poetry, French --- Sonnets, French --- History and criticism --- Christian poetry, French - History and criticism --- Sonnets, French - History and criticism --- La Ceppède, Jean de, - ca. 1548-1623. - Théorèmes sur le sacré mystère de notre rédemption

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Poets, French --- Humanists --- Christian poetry, French --- Reformation --- Biography --- History and criticism --- Gueroult, Guillaume --- France --- Intellectual life --- -Translators --- -Humanists --- -Christian poetry, French --- -Reformation --- -Protestant Reformation --- Church history --- Counter-Reformation --- Protestantism --- French Christian poetry --- French poetry --- Scholars --- Interpreters --- Linguists --- Translating services --- French poets --- History --- -Biography --- Translators --- Gueroult, Guillaume. --- Poets, French - 16th century - Biography --- Humanists - France - Biography --- Christian poetry, French - History and criticism --- Reformation - France --- France - Intellectual life - 16th century --- Litterature francaise --- Auteurs protestants --- Protestantisme et litterature --- 16e siecle

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Il était urgent de consacrer une réflexion neuve au Rythme latin sur saint Alexis, dont l’auteur a abrégé un texte proche de BHL 292, soit une Vie latine qui circulait dans la région austro-bavaroise. On sait que le Rythme et la Vie française de saint Alexis ont plusieurs points en commun, dont la disparition du nom d’Edesse au profit d’Alsis. Comme les documents historiques ne mentionnent cette ville arménienne qu’à partir de 1112-1114 au plus tôt, c’est après cette date que les deux poèmes ont dû être composés. Par ailleurs la relation très étroite entre le prologue du Rythme et le début d’un poème carolingien, les versus de Ioseph, nous amène à conclure que le Rythme précède le poème vernaculaire, duquel il faudra par conséquence abaisser la datation. D’autres chapitres portent sur l’archétype grec à l’origine de la plupart des Vies grecques et latines connues ainsi que sur l’identité syriaque d’Alexis. Grâce à l’activité de personnages tels que Léon IX, Otloh de St. Emmeram, et Gerhoch de Reichersberg, au XIIe siècle saint Alexis a été intégré de plein droit au sanctoral de la réforme bénédictine émanant de l’abbaye d’Hirsau.

Christian saints --- Christian hagiography --- Christian poetry, French --- French poetry --- Saints chrétiens --- Hagiographie chrétienne --- Poésie chrétienne française --- Poésie française --- Legends --- History and criticism. --- History --- Légendes --- Histoire et critique --- Histoire --- Alexius, --- In literature. --- Vie de Saint Alexis. --- To 1500 --- History and criticism --- In literature --- Vie de saint Alexis --- Saints chrétiens --- Hagiographie chrétienne --- Poésie chrétienne française --- Poésie française --- Légendes --- Christian saints - Legends - History and criticism --- Christian hagiography - History - To 1500 --- Christian poetry, French - History and criticism --- French poetry - To 1500 - History and criticism --- Alexius conf. Edessae et Romae --- Alexius, - Saint - In literature --- Alexius, - Saint - Poetry --- Alexius, - Saint

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Old French literature --- Christian poetry, French --- Christian hagiography --- Christian saints --- Poésie chrétienne française --- Hagiographie chrétienne --- Saints chrétiens --- History and criticism. --- History --- Poetry. --- Histoire et critique --- Histoire --- Poésie --- Alexius, --- In literature. --- Vie de saint Alexis. --- History and criticism --- In literature --- Vie de saint Alexis --- -Christian saints --- -Saints --- Canonization --- French Christian poetry --- French poetry --- Poetry --- Alexius Saint --- -Alexius Saint --- -In literature --- -History and criticism --- Poésie chrétienne française --- Hagiographie chrétienne --- Saints chrétiens --- Poésie --- -French Christian poetry --- Alejo, --- Alekseĭ, --- Alēkʻsianos, --- Aleksi︠e︡ĭ, --- Alēkʻsiyos, --- Alessio, --- Alexios, --- Alexis, --- Christian poetry, French - History and criticism --- Christian hagiography - History - To 1500 --- Christian saints - Poetry --- Alexius, - Saint - Poetry --- Alexius, - Saint - In literature --- Alexius, - Saint