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From the time of Bismarck's great rival Ludwig Windthorst to that of the first post-World War II Chancellor, Konrad Adenauer, the Catholic community in Germany took a distinctive historical path. Although it was by no means free of authoritarian components, it was at times the most democratic pathway taken by organized political Catholicism anywhere in Europe. Challenging those who seek continuity in German history primarily in terms of its long march toward Nazism, this book crosses all the usual historical turning points from mid-nineteenth- to late-twentieth-century German history in search of the indigenous origins of postwar German democracy. Complementing recent studies of German Social Democracy, it links the postwar party system to the partisan traditions this new system transcended by documenting the attempts by reform-minded members of the old Catholic Center party to break out of the constraints of minority-group politics and form a democratic political party. The failure of those efforts before 1933 helped clear the way for Nazism, but their success after 1945 in founding the interdenominational Christian Democratic Union (CDU) helped tame political conservatism and allowed the emergence of the most stable democracy in contemporary Europe. Integrating those who needed to be integrated--the cultural and political conservatives--into a durable liberal order, this conservative yet democratic and interdenominational "catch-all" party broadened democratic sensibilities and softened the effect of religious tensions on the German polity and party system. By crossing traditional chronological divides and exploring the links between earlier abortive Catholic initiatives and the range of competing postwar visions of the new party system, this book moves Catholic Germany from the periphery to the heart of the issue of continuity in modern German history.
Catholics. --- Christen-democratie. --- Christian democracy. --- Christian democratic parties. --- Politieke partijen. --- Politik. --- Christian democratic parties -- Germany -- History. --- Christianity and politics -- Catholic Church -- History. --- HISTORY / General. --- POLITICAL SCIENCE / Political Process / Political Parties. --- RELIGION / Christianity / Catholic.
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Christianity and politics --- Democracy --- Catholic Church --- History --- Religious aspects --- 27 "18/19" --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Kerkgeschiedenis--Hedendaagse Tijd --- Political aspects --- Christianity and politics - Catholic Church - History - 19th century. --- Democracy - Religious aspects - Catholic Church - History - 19th century. --- Christianity and politics - Catholic Church - History - 20th century. --- Democracy - Religious aspects - Catholic Church - History - 20th century.
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Counter-Reformation --- Christianity and politics --- Contre-Réforme --- Eglise catholique --- Catholic Church --- Aspect politique --- History --- Histoire --- Germany --- Austria --- Allemagne --- Autriche --- Church history --- Histoire religieuse --- Counter-Reformation. --- History. --- Influence. --- Contre-Réforme --- Anti-Reformation --- Church renewal --- Reformation --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Catholic Church&delete& --- Influence --- Political aspects --- Counter-Reformation - Germany. --- Christianity and politics - Catholic Church - History. --- Counter-Reformation - Influence.
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This 2002 book attempts to overcome the traditional historiographical approach to the role of the early modern papacy by focusing on the actual mechanisms of power in the papal court. The period covered extends from the Renaissance to the aftermath of the peace of Westphalia in 1648 - after which the papacy was reduced to a mainly spiritual role. Based on research in Italian and other European archives, the book concentrates on the factions at the Roman court and in the college of cardinals. The sacred college came under great international pressure during the election of a new pope, and consequently such figures as foreign ambassadors and foreign cardinals are examined, as well as political liaisons and social contacts at court. Finally, the book includes an analysis of the ambiguous nature of Roman ceremonial, which was both religious and secular: a reflection of the power struggle both in Rome and in Europe.
Papal courts --- Christianity and politics --- History. --- Catholic Church --- History --- Collegium Cardinalium --- History of Italy --- Christian church history --- anno 1600-1699 --- anno 1500-1599 --- Vatican City --- Papacy --- Cour pontificale --- Papauté --- Christianisme et politique --- Histoire --- Catholic Church. --- Arts and Humanities --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Courts, Papal --- Popes --- Political aspects --- Court --- Papal courts - History. --- Christianity and politics - Catholic Church - History.
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In The Lonely Cold War of Pope Pius XII Peter Kent shows how the Catholic Church was able to continue to exist on both sides of the Iron Curtain in spite of the division of Europe after the Second World War. Although Christian democracy became increasingly influential in western Europe, the struggle to preserve the position and rights of the Church in the east was much more difficult. When east European governments, under Moscow's direction, began their offensive against the independence of the Church in 1948, the papacy found that it stood alone, with little assistance from the U.S. Kent offers a new assessment of Pius XII, extending the study of his career and papacy beyond the Second World War. He also examines the origins of the Cold War, the European perspective on American and Soviet policies, and the diplomatic role and influence of the Roman Catholic Church.
Christianity and politics --- Communism and Christianity --- Papacy --- Catholic Church --- History --- Catholic Church. --- Pius --- Europe --- Politics and government --- Pie --- Pacelli, Eugenio, --- Pachelli, Eudz︠h︡enio, --- Piĭ --- Pio --- Pacelli, Eugenio --- Christianity and politics - Catholic Church - History - 20th century. --- Communism and Christianity - Catholic Church. --- Papacy - History - 1929-1945. --- 262.13 PIUS XII --- 27 "194/-" --- 262.13 PIUS XII Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--PIUS XII --- Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--PIUS XII --- Kerkgeschiedenis--?"194/-"
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Christian democratic parties --- Christian democracy --- Christianity and politics --- Catholics --- History. --- Catholic Church --- -Christian democracy --- -Christian democratic parties --- -Christianity and politics --- -#SBIB:324H43 --- #SBIB:94H3 --- #SBIB:AANKOOP --- 812 Ideologie --- 815 Geschiedenis --- 841 Politiek Bestel --- 841.1 Democratisering --- 841.3 Politieke bewegingen --- 845 Religie --- 884.4 West-Europa --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Center parties --- Church and social problems --- Christians --- History --- -History --- Politieke structuren: politieke partijen --- Geschiedenis van Duitsland --- Political aspects --- #SBIB:324H43 --- Catholic Church&delete& --- Germany --- Christian democratic parties - Germany - History. --- Christian democracy - Germany - History. --- Christianity and politics - Catholic Church - History. --- Catholics - Germany - History.
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The Policies and Politics of Pope Pius XII delves into the diplomacy of the most controversial pope of the twentieth century: Pius XII (pontificate, 1939-1958), «Advocate of Appeasement» to some and «Apostle of Peace» to others. Disagreement prevails on his quest for peace, recourse to impartiality during the Second World War, and relative public silence during the Holocaust. His abandonment of impartiality to play a prominent role in the Cold War has contributed to the charges and counter-charges leading to what has been deemed the «Pius War.» Unfortunately, a good deal of the literature published by the defenders and denigrators of this papal diplomacy has shed more heat than light. In this book, Frank J. Coppa, who has written on numerous controversial figures including Pius IX (pontificate,1846-1878), seeks to objectively explore the origins and rationale of Pius XII's diplomacy during the war, the Nazi genocide, and its aftermath.
Christianity and politics --- Christianisme et politique --- Catholic Church --- History --- Eglise catholique --- Histoire --- Pius --- -262.13 PIUS XII --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- -History --- -Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--PIUS XII --- Political aspects --- Pacelli, Eugenio, --- Pachelli, Eudz︠h︡enio, --- Pie --- Piĭ --- Pio --- 262.13 PIUS XII Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--PIUS XII --- Pausschap. Heilige Stoel. Vaticaan. Paus als soeverein--PIUS XII --- 262.13 PIUS XII --- Piju --- Pacelli, Eugenio --- Christianity and politics - Catholic Church - History - 20th century --- Pius XII p. --- Pius - XII, - Pope, - 1876-1958 --- Pie XII (pape ; 1876-1958) --- Église catholique --- 20e siècle
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Cité de Dieu, cité des hommes propose de reprendre l'examen de l'émergence en Occident de la question de la "cité" en accordant toute sa place au "Moyen Âge" des années 1200-1500, le plus souvent absent des ouvrages de philosophie politique en quête des origines de la modernité. La société peut-elle être conçue comme une "architecture" après 1200, quand semble s'épuiser la force métonymique du rapport église/Église qui a longtemps permis de concevoir la communauté humaine comme une architecture d'Église ? Si oui, par quels canaux ? La notion aristotélicienne de "science de l'architecture" et l'étude du "laboratoire urbain", spécialement le "laboratoire italien" de l'époque communale et de l'humanisme, révèlent une véritable révolution des discours sur le social. Le passage d'une configuration métonymique à l'autre, de l'église/Église à la ville/cité, est ainsi porteur d'un renouvellement des conceptions de la société, d'une Église qui "fait" la communauté des hommes, à une ville qui "fait" la cité "moderne". Mais que devient l'église dans cette recomposition sociale ?
Public spaces --- Church and the world --- Church facilities --- Cities and towns, Medieval --- Church history --- Espaces publics --- Eglise et le monde --- Constructions religieuses --- Villes médiévales --- Eglise --- History --- Histoire --- Politique et culture --- --Moyen âge, --- Sécularisation --- --Théologie --- --Christianisme --- --Église catholique --- --Politique et culture --- Sécularisation (théologie) --- Christianisme et politique --- Église catholique --- --Architecture, Medieval --- Church architecture --- Civilization, Medieval --- Politics and culture --- Secularism (Theology) --- Christianity and politics --- Catholic Church --- Villes médiévales --- Moyen âge, 476-1492 --- Théologie --- Christianisme --- Architecture, Medieval --- Politics and culture - Europe --- Christianity and politics - Catholic Church - History
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Christianity and politics --- Christianisme et politique --- Catholic Church --- History --- Eglise catholique --- Histoire --- Europe --- Politics and government --- Church history --- Politique et gouvernement --- Histoire religieuse --- Vatican Council --- 262.5*31 --- 27 <4> "1950/1980" --- Vaticanum II--(1963-1966) --- Kerkgeschiedenis--Europa--"1950/1980" --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- 262.5*31 Vaticanum II--(1963-1966) --- Église catholique --- Christianity and politics - Catholic Church - History - 20th century. --- Europe - Politics and government - 1945 --- -Europe - Church history - 20th century.
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Christianity and politics --- Church and social problems --- Catholic Church --- History --- Sources --- Bishops --- Political activity --- 241.62*5 --- Theologische ethiek: verhouding Kerk en Staat --- 241.62*5 Theologische ethiek: verhouding Kerk en Staat --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Catholic Church&delete& --- History&delete& --- Political aspects --- Sources. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Christianity and politics - Catholic Church - History - Sources --- Church and social problems - Catholic Church - History - Sources
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