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Compromise (Ethics) --- Hypocrisy. --- Political ethics. --- Compromise (Ethics).
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Compromise (Ethics) --- Compromis (Morale) --- Social aspects. --- Aspect social
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Authority --- Autonomy (Psychology) --- Compromise (Ethics) --- Conformity --- Obedience --- Repression (Psychology)
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To govern in a democracy, political leaders have to compromise. When they do not, the result is political paralysis-dramatically demonstrated by the gridlock in Congress in recent years. In The Spirit of Compromise, eminent political thinkers Amy Gutmann and Dennis Thompson show why compromise is so important, what stands in the way of achieving it, and how citizens can make defensible compromises more likely. They urge politicians to focus less on campaigning and more on governing. In a new preface, the authors reflect on the state of compromise in Congress since the book's initial publication. Calling for greater cooperation in contemporary politics, The Spirit of Compromise will interest everyone who cares about making government work better for the good of all.
Political planning --- Decision making --- Compromise (Ethics) --- Consensus (Social sciences) --- Democracy
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When is political compromise acceptable--and when is it fundamentally rotten, something we should never accept, come what may? What if a rotten compromise is politically necessary? Compromise is a great political virtue, especially for the sake of peace. But, as Avishai Margalit argues, there are moral limits to acceptable compromise even for peace. But just what are those limits? At what point does peace secured with compromise become unjust? Focusing attention on vitally important questions that have received surprisingly little attention, Margalit argues that we should be concerned not only with what makes a just war, but also with what kind of compromise allows for a just peace. Examining a wide range of examples, including the Munich Agreement, the Yalta Conference, and Arab-Israeli peace negotiations, Margalit provides a searching examination of the nature of political compromise in its various forms. Combining philosophy, politics, and history, and written in a vivid and accessible style, On Compromise and Rotten Compromises is full of surprising new insights about war, peace, justice, and sectarianism.
Compromise (Ethics) --- Political science --- Political philosophy --- Ethics --- Philosophy. --- Compromise (Ethics). --- Political philosophy. Social philosophy --- General ethics --- Philosophy
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Compromise (Ethics) --- Judgment (Ethics) --- Compromis --- Jugement moral --- Morale chrétienne --- Église catholique
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Why is today's political life so polarized? This book analyzes the ways in which the divergent apprehensions of both 'compromise' and the 'people' in seventeenth-century England and France became intertwined once again during the American founding, sometimes with bloody results. Looking at key-moments of the founding, from the first Puritan colonies to the beginning of the Civil War, this book offers answers of contemporary relevance. It argues that Americans unknowingly combined two understandings of the people: the early modern idea of a collection of individuals ruled by a majority of wills and the classic understanding of a corporation hierarchically structured and ruled by reason for the common good. Americans were then able to implement the paradigm of the 'people's two bodies'. Whenever the dialectic between the two has been broken, the results had have a major impact on American politics. Born by accident, this American peculiarity has proven to be a long-lasting one.
Political culture --- Compromise (Ethics) --- Ethics --- History. --- Political aspects --- United States --- Politics and government --- Philosophy.
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In a culture that worships ceaseless striving, "settling" seems like giving up. But is it? On Settling defends the positive value of settling, explaining why this disdained practice is not only more realistic but more useful than an excessive ideal of striving. In fact, the book makes the case that we'd all be lost without settling--and that even to strive, one must first settle. We may admire strivers and love the ideal of striving, but who of us could get through a day without settling? Real people, confronted with a complex problem, simply make do, settling for some resolution that, while almost certainly not the best that one could find by devoting limitless time and attention to the problem, is nonetheless good enough. Robert Goodin explores the dynamics of this process. These involve taking as fixed, for now, things that we reserve the right to reopen later (nothing is fixed for good, although events might always overtake us). We settle on some things in order to concentrate better on others. At the same time we realize we may need to come back later and reconsider those decisions. From settling on and settling for, to settling down and settling in, On Settling explains why settling is useful for planning, creating trust, and strengthening the social fabric--and why settling is different from compromise and resignation. So, the next time you're faced with a thorny problem, just settle. It's no failure.
Compromise (Ethics). --- Contentment. --- Political ethics. --- Gladness --- Satisfaction --- Happiness --- Peace of mind --- Ethics, Political --- Ethics in government --- Government ethics --- Political science --- Politics, Practical --- Ethics --- Civics --- Moral and ethical aspects --- Compromise (Ethics) --- Contentment --- Political ethics
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