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On ne connaît aucun écrit de Confucius, ses aphorismes ayant été recueillis sous la forme d’« Entretiens » par ses disciples. Néanmoins, depuis deux millénaires et demi les enseignements du philosophe ont non seulement imprégné la civilisation chinoise et les cultures d’Extrême-Orient, mais ont aussi inspiré philosophes et penseurs en Occident. Cet ouvrage de Herbert Fingarette, dont l’impact à sa publication en 1972 a été immédiat et majeur dans le monde anglophone, était attendu de longue date par le public francophone. Il permet d’accéder à l’enseignement de Confucius de façon simple et directe, puisque les idées du célèbre philosophe y sont essentiellement abordées par le biais de ses paroles rapportées par ses disciples, les dépouillant de toute interprétation anachronique ou encombrante. Selon Fingarette, Confucius préserve le caractère sacré du rite, mais enraciné dans la sacralité de l’existence humaine elle-même, et en le dégageant de sa gangue religieuse. La présentation et les commentaires de Charles Le Blanc viennent enrichir le texte en situant Herbert Fingarette dans le contexte général des études confucéennes et orientales, soulignant ainsi son actualité et sa profonde originalité.

Confucianisme --- Confucianism --- Confucian rites and ceremonies --- Rituel. --- Rituals. --- Customs and practices --- Confucius. --- Confucius --- Konfuzius --- Kung tzu --- Kong zi --- Kongzi --- Morale. --- Ethics. --- Criticism and interpretation --- History. --- pensée chinoise --- rituel --- sacré --- confucianisme --- philosophie chinoise

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Confucianism --- Confucian ethics --- Rituals --- History --- China --- Intellectual life --- S12/0340 --- S12/0450 --- S12/0400 --- 299.512 --- -Confucianism --- -Religions --- Religious ethics --- China: Philosophy and Classics--Yili, Liji, Zhouli, Rites: general --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- Confucianisme. Mencius. I Ching --- Rituals. --- History. --- -China: Philosophy and Classics--Yili, Liji, Zhouli, Rites: general --- -S12/0340 --- 299.512 Confucianisme. Mencius. I Ching --- -299.512 Confucianisme. Mencius. I Ching --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- -Confucian ethics --- Confucian rites and ceremonies --- Customs and practices --- Confucianism - Rituals --- Confucian ethics - History --- China - Intellectual life - 1644-1912

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Two issues central to the transition from the Kory to the Chos n dynasty in fourteenth-century Korea were social differences in ruling elites and the decline of Buddhism, which had been the state religion. In this revisionist history, Juhn Ahn challenges the long-accepted Confucian critique that Buddhism had become so powerful and corrupt that the state had to suppress it. When newly rising elites (many with strong ties to the Mongols) used lavish donations to Buddhist institutions to enhance their status, older elites defended their own adherence to this time-honored system by arguing that their donations were linked to virtue. This emphasis on virtue and the consequent separation of religion from wealth facilitated the Confucianization of Korea and the relegation of Buddhism to the margins of public authority during the Chos n dynasty.

Wealth --- Buddhism --- Buddhist funeral rites and ceremonies --- Confucianism --- Funeral rites and ceremonies, Confucian --- Confucian funeral rites and ceremonies --- Religions --- Funeral rites and ceremonies, Buddhist --- Funeral rites and ceremonies, Lamaist --- Funeral rites and ceremonies --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religious aspects --- Buddhism. --- Confucianism. --- Customs and practices. --- Rituals --- Korea --- Religious life and customs. --- Civilization --- Richesse --- Rites et ceremonies funeraires --- Funeral rites and ceremonies, Confucian. --- Civilization. --- Buddhist funeral rites and ceremonies. --- Confucianisme --- Funerailles --- Bouddhisme --- Buddhist rites and ceremonies --- Buddhists --- Rites and ceremonies --- Barbarism --- Civilisation --- Auxiliary sciences of history --- Culture --- World Decade for Cultural Development, 1988-1997 --- Confucian rites and ceremonies --- Aspect religieux --- Confucianisme. --- Bouddhisme. --- Coutumes et pratiques. --- Aspect religieux. --- Coree --- Korea. --- Corée --- Government-General of Chosen --- Chōsen Sōtokufu --- Chosŏn Chʻongdokpu --- Chosŏn --- Chōsen --- Chosun --- Corea --- 大韓帝国 --- Daikan Teikoku --- Vie religieuse. --- Cérémonial funéraire --- Cérémonial mortuaire --- Cérémonies funéraires --- Cérémonies mortuaires --- Coutumes du deuil --- Coutumes funéraires --- Coutumes mortuaires --- Deuil --- Funérailles --- Obsèques --- Pratiques funéraires --- Pratiques mortuaires --- Rites du deuil --- Rites funéraires --- Rites mortuaires --- Rituels funéraires --- Rituels mortuaires --- Archéologie funéraire --- Assurance obsèques --- Cimetières --- Droit funéraire --- Industrie funéraire --- Mobilier funéraire --- Monuments funéraires --- Mort --- Morts --- Pompes funèbres --- Sociologie de la mort --- Crémation --- Embaumement --- Inhumation --- Lamentations (ethnologie) --- Litres (ornements) --- Malanggan --- Masques mortuaires --- Mizuko kuyō --- Pleureuses --- Rites et cérémonies funéraires antiques --- Rites et cérémonies funéraires atypiques --- Rites et cérémonies funéraires préhistoriques --- Sanctuaires à répit --- Service funèbre --- Translation des cendres --- Rites et cérémonies --- Abondance --- Aisance --- Avoir --- Biens temporels --- Fortune --- Fortunes --- Grandes fortunes --- Opulence --- Patrimoine économique national --- Patrimoine national --- Répartition des richesses --- Richesse nationale --- Richesses --- Gestion de fortune --- Avarice --- Argent --- Capital --- Finances --- Impôt sur la fortune --- Pauvreté --- Propriété --- Riches --- Épargne et investissement --- Luxe --- Patrimoine --- Plus-value --- Produit national brut --- Profit --- Répartition (économie politique) --- Revenu --- Valeur --- Économie politique --- Coutumes --- Culte --- monnaie --- Chōsen --- Chōsen Sōtokufu --- Chosŏn --- Chosŏn ChÊ»ongdokpu --- Corée --- Art --- Corée --- Habillage des morts