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Thomas Aquinas : god and explanations
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ISBN: 0748609016 Year: 1997 Publisher: Edinburgh Edinburgh University Press

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Hegel, l'intelligence de la foi?
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ISBN: 2213599831 9782213599830 Year: 1997 Volume: *1 Publisher: Paris Fayard

The Philosophical Theology of St. Thomas Aquinas
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ISBN: 9004091564 9789004091566 9789004452404 Year: 1990 Volume: 26 Publisher: Leiden; Boston : BRILL

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The philosophical theology of St. Thomas Aquinas is the crowning piece of his metaphysics. Leo J. Elders studies it against the background of the attempts of the great philoso- phers of the past to penetrate deeper into the knowledge of God. While the Introduction treats the nature of philosophical theology according to Aquinas, Chapter One presents a concise history of the idea of God in Western philosophical thinking. Chapters Two and Three deal with the question of the cognoscibility of God and the Five Ways of St. Thomas. New solutions are proposed of some difficulties in the Third and Fourth Ways. The attributes of God are studied in the order of the Summa theologiae I . Chapter Seven considers the grammar of God-language. The following chapters examine divine knowledge, foreknowledge of future events, divine will and providence as well as creation. The last chapter deals with the problem of the co-existence of God and finite creatures. This study shows that the philosophical theology of St. Thomas Aquinas is a coherent whole of impressive depth and beauty. It has its basis in our daily experience of the world and the general principles of being, but its conclusions reach the summits of negative theology.


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Saint Thomas et l'histoire
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ISBN: 2901104290 2821836899 9782901104292 Year: 1991 Volume: 29

Sinne, Gegenstände und Sensibilia : Zur Wahrnehmungslehre des Thomas von Aquin
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ISSN: 01698125 ISBN: 9004114106 9004452834 9789004114104 9789004452831 Year: 1999 Volume: 66 Publisher: Leiden; Boston : BRILL

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Thomas Aquinas' theory of knowledge has mainly been studied from the point of view of his theory of intellect. However, one of the constituent elements of such a theory has been widely neglected: perception. This work tries to disentangle the different aspects of Aquinas' theory. First, the causes of perception are looked at, including analyses on the physics of perception. Secondly, the psychology of perceptual knowledge and the theory of sensibles are explored, and thirdly, the importance of the perceptual apparatus is sketched by stressing the role of the outer and inner senses in the process of the acquisition of perceptual knowledge. In order to give a comprehensive account of his theory, three main aspects are taken into account.

The philosophical theology of Jonathan Edwards
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ISBN: 0691073252 Year: 1988 Publisher: Princeton (N.J.): Princeton university press

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This book demonstrates the originality and coherence of Jonathan Edwards' philosophical theology using his dynamic reconception of reality as the interpretive key. The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events. Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist tradition in theology in a strikingly modern philosophical framework. A prime example of Edwards' innovative reconstruction in philosophical theology is his conception of God as both eternal actuality and a disposition to repeat that actuality within God and also through creation. This view is a compelling alternative to the traditional Western doctrine of God as changeless actuality, on the one hand, and the recent process theologians' excessive stress on God's involvement in change, on the other. Edwards' achievement was that he saw dynamic movement as essential to God's own life without compromising the traditional Christian tenets of God's prior actuality and transcendence. The author of this volume also explicates the way in which Edwards' dynamic reconception of reality informs his theories of imagination, aesthetic perception, the knowledge of God, and the meaning of history. This expanded edition includes a new preface and a new appendix titled "Jonathan Edwards on Nature."

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