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Taita (Bantu people) --- Religion --- #SBIB:39A10 --- #SBIB:39A73 --- 299.6 --- Taita (African people) --- -Dabida (African people) --- Davida (African people) --- Dawida (African people) --- Kidabida (African people) --- Kitaita (African people) --- Taita (Bantu tribe) --- Teita (African people) --- Wataita (African people) --- Ethnology --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Afrika --- Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Religion. --- -Antropologie: religie, riten, magie, hekserij --- 299.6 Godsdiensten van Afrikaanse zwarte volkeren --- 299.6 Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Godsdiensten van Afrikaanse zwarte volkeren --- -299.6 Godsdiensten van Afrikaanse zwarte volkeren --- Dabida (African people)
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These days, development inspires scant trust in the West. For critics who condemn centralized efforts to plan African societies as latter day imperialism, such plans too closely reflect their roots in colonial rule and neoliberal economics. But proponents of this pessimistic view often ignore how significant this concept has become for Africans themselves. In 'Bewitching Development', James Howard Smith presents a close ethnographic account of how people in the Taita Hills of Kenya have appropriated and made sense of development thought and practice, focusing on the complex ways that development connects with changing understandings of witchcraft. Similar to magic, development's promise of a better world elicits both hope and suspicion from Wataita. Smith shows that the unforeseen changes wrought by development& greater wealth for some, dashed hopes for many more& foster moral debates that Taita people express in occult terms. By carefully chronicling the beliefs and actions of this diverse community& from frustrated youths to nostalgic seniors, duplicitous preachers to thought-provoking witch doctors& 'Bewitching' 'Development' vividly depicts the social life of formerly foreign ideas and practices in postcolonial Africa.
Taita (African people) --- Witchcraft --- Economic development --- Taita (Peuple d'Afrique) --- Sorcellerie --- Développement économique --- Social life and customs --- Rites and ceremonies --- Moeurs et coutumes --- Rites et cérémonies --- #SBIB:39A10 --- #SBIB:39A73 --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Afrika --- Rites and ceremonies. --- Social life and customs. --- Taita Hills (Kenya) --- Economic conditions. --- Développement économique --- Rites et cérémonies --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- Dabida (African people) --- Davida (African people) --- Dawida (African people) --- Kidabida (African people) --- Kitaita (African people) --- Taita (Bantu tribe) --- Teita (African people) --- Wataita (African people) --- Ethnology --- Development, Economic --- Economic growth --- Growth, Economic --- Economic policy --- Economics --- Statics and dynamics (Social sciences) --- Development economics --- Resource curse --- Teita Hills (Kenya)
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Email from Ngeti is a captivating story of sorcery, redemption, and transnational friendship in the globalized twenty-first century. When the anthropologist James Smith returns to Kenya to begin fieldwork for a new research project, he meets Ngeti Mwadime, a young man from the Taita Hills who is as interested in the United States as Smith is in Taita. Ngeti possesses a savvy sense of humor and an unusual command of the English language, which he teaches himself by watching American movies and memorizing the Oxford English Dictionary. Smith and Mwadime soon develop a friendship that comes to span years and continents, impacting both men in profound and unexpected ways. For Smith, Ngeti can be understood as an exemplar of a young generation of Africans navigating the multiplicity of contemporary African life-a process that is augmented by globalized culture and the Internet. Keenly aware of the world outside Taita and Kenya, Ngeti dreams big, with endless plans for striking it rich. As he struggles to free himself from what he imagines to be the hold of the past, he embarks on an odyssey that takes him to local diviners, witch-finders, Pentecostal preachers, and prophets. This is the fascinating ethnography of Mwadime and Smith, largely told through their shared emails, journals, and recorded conversations in the field. Throughout, the reader is struck by the immediacy and poignancy of coauthor Ngeti's narrative, which marks a groundbreaking shift in the nature of anthropological fieldwork and writing.
Taita (African people) --- Witchcraft --- Social life and customs. --- Religious life. --- Taita Hills (Kenya) --- Taita (African people) -- Religious life. --- Taita (African people) -- Social life and customs. --- Taita Hills (Kenya) -- Social life and customs. --- Witchcraft -- Kenya -- Taita Hills. --- History & Archaeology --- Regions & Countries - Africa --- Social life and customs --- Religious life --- Black art (Witchcraft) --- Sorcery --- Dabida (African people) --- Davida (African people) --- Dawida (African people) --- Kidabida (African people) --- Kitaita (African people) --- Taita (Bantu tribe) --- Teita (African people) --- Wataita (African people) --- Teita Hills (Kenya) --- Occultism --- Wicca --- Ethnology --- 21st century international relations. --- africa. --- african studies. --- anthropology. --- connectivity. --- cultural anthropology. --- cultural studies. --- discussion books. --- engaging. --- ethnographic research. --- friendship. --- global africa. --- globalization. --- internet. --- journal entries. --- kenya. --- lively. --- local diners. --- multiplicity of african life. --- new research project. --- pentecostal preachers. --- prophets. --- realistic. --- recorded conversations. --- redemption. --- religion. --- shared emails. --- sorcery. --- transnational. --- witch finders. --- young generation. --- Ethnography.
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These days, development inspires scant trust in the West. For critics who condemn centralized efforts to plan African societies as latter day imperialism, such plans too closely reflect their roots in colonial rule and neoliberal economics. But proponents of this pessimistic view often ignore how significant this concept has become for Africans themselves. In Bewitching Development, James Howard Smith presents a close ethnographic account of how people in the Taita Hills of Kenya have appropriated and made sense of development thought and practice, focusing on the complex ways that development connects with changing understandings of witchcraft. Similar to magic, development's promise of a better world elicits both hope and suspicion from Wataita. Smith shows that the unforeseen changes wrought by development-greater wealth for some, dashed hopes for many more-foster moral debates that Taita people express in occult terms. By carefully chronicling the beliefs and actions of this diverse community-from frustrated youths to nostalgic seniors, duplicitous preachers to thought-provoking witch doctors-BewitchingDevelopment vividly depicts the social life of formerly foreign ideas and practices in postcolonial Africa.
Taita (African people) --- Witchcraft --- Economic development --- Development, Economic --- Economic growth --- Growth, Economic --- Economic policy --- Economics --- Statics and dynamics (Social sciences) --- Development economics --- Resource curse --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- Dabida (African people) --- Davida (African people) --- Dawida (African people) --- Kidabida (African people) --- Kitaita (African people) --- Taita (Bantu tribe) --- Teita (African people) --- Wataita (African people) --- Ethnology --- Social life and customs. --- Rites and ceremonies. --- Taita Hills (Kenya) --- Teita Hills (Kenya) --- Economic conditions. --- witches, witchcraft, anthropology, anthropological, kenya, kenyan, african, africa, development, imperialism, imperial, colonialism, colonial, neoliberal, neoliberalism, political, politics, government, governing, economics, economy, ethnography, ethnographic, wataita, magic, morality, morals, occult, occultism, diversity, witch doctors, postcolonial, postcolonialism, taita hills, social live, customs, ceremonies, reinvention, miscommunication, living standards.
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