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An independent teacher, based in Alexandria throughout the second half of the fourth century, Didymus appealed to many within the broadly Origenist currents of Egyptian asceticism, including Jerome, Rufinus, and Evagrius. His commentaries, lecture-notes, and theological treatises show him specifically committed to the legacy of Origen and Philo, rather than a broader 'Alexandrian' or noetic reading of Scripture. Yet his concern was not to answer classic 'Antiochene' critique but rather offer a faithful continuation of many aspects of Origen's thought and exegesis, now made consistent with the broader anti-subordinationist developments in Nicene faith from the 350s onwards. In doing so he made virtue a primary category of reality, human existence, and life, in ways that go beyond the traditional philosophical tropes. This 'turn to virtue' draws parallels with wider fourth-century trends but it sets Didymus' own Origenism apart from those of other Origenists, such as Eusebius of Caesarea or Evagrius of Pontus. Thus detailed discussion focuses on Didymus' portrayal of virtue, sin, and passion, which together form the constant hermeneutical terrain for his anagogical exegesis and exhortation to a dynamic process of ascent. Speculative comments of Origen on the pre-existence of the soul, salvation of the devil, pre-passion, and the sin of Adam are shown to be reframed, both to aid the individual's navigation of the return to virtue and to answer the challenge of contemporary Manichaean and Apollinarian beliefs.

276 =75 DIDYMUS CAECUS ALEXANDRINUS --- Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- Didymus, --- Didymus / the Blind / approximately 313-approximately 398.

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276 =75 DIDYMUS CAECUS ALEXANDRINUS --- Christian ethics --- -Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- History --- -Didymus the Blind --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Didymus, --- Tura-Papyrus. --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Bible --- Papyrus de Toura --- Commentaries --- History and criticism. --- Biblia --- Didymus Alexandrinus --- Christian ethics - History - Early church, ca. 30-600. --- Didymus, - the Blind, - ca. 313-ca. 398.

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In 1984/85 Brigham Young University acquired five folia comprising quinion eight (Pss. 26:10–29:2) and the first bifolium of quire sixteen (Ps. 36:1–3) of Didymus’ psalm commentary; in total this material consists of twenty-two complete pages of Greek text. This volume contains an introduction to these papyri, a transcription (articulated, diplomatic and prosodic), an English translation, as well as notes and commentary, indices and plates. As these papyri have never been published and are the last known portion of Didymus’ commentary on Psalms, they are very important and sure to be of interest to both papyrologists and scholars of early Christianity.

Papyrus de Toura. --- Didyme l'Aveugle --- Bible --- Commentaires --- Ouvrages avant 1800. --- Manuscripts, Greek (Papyri) --- Greek papyri --- Papyri, Greek --- Manuscripts, Classical (Papyri) --- Manuscripts (Papyri) --- Brigham Young University. --- Brigham Young University, Provo, Utah --- BYU --- Brigham Young Academy --- Bible. --- Tura-Papyrus. --- Papyrus de Toura --- Biblos Psalmon (Book of the Old Testament) --- Buch der Preisungen (Book of the Old Testament) --- Liber Psalmorum (Book of the Old Testament) --- Mazāmīr (Book of the Old Testament) --- Preisungen (Book of the Old Testament) --- Psalmen (Book of the Old Testament) --- Psalmoi (Book of the Old Testament) --- Psalms (Book of the Old Testament) --- Psalms of David (Book of the Old Testament) --- Psaumes (Book of the Old Testament) --- Pseaumes de Dauid (Book of the Old Testament) --- Salmenes bok (Book of the Old Testament) --- Salmos (Book of the Old Testament) --- Shihen (Book of the Old Testament) --- Sifr al-Mazāmīr (Book of the Old Testament) --- Soltar (Book of the Old Testament) --- Tehilim (Book of the Old Testament) --- Tehillim (Book of the Old Testament) --- תהלים (Book of the Old Testament) --- Zsoltárkönyv (Book of the Old Testament) --- Commentaries --- Criticism and interpretation, etc. --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS --- 223.3 --- 223.3 Psalmen --- 223.3 Psaumes --- Psalmen --- Psaumes --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Brigham Young University --- Tura-Papyrus --- Bible. Psalms

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Didymus, --- Philo, --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Didymus Alexandrinus --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Dídimo, --- Didimo, --- Didyme, --- Didymos,

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"The 4th-century teacher, Didymus the Blind, enjoyed a fruitful life as head of an episcopally-sanctioned school in Alexandria. Author of numerous dogmatic treatises and exegetical works, Didymus was considered a stalwart defender of the Nicene faith in his heyday. He duly attracted the likes of Jerome and Rufinus to his school. Contemporary scholarship has focused most of its attention on understanding him as an exegete, especially focusing on his exegetical vocabulary and the driving assumptions behind his particular method of reading Scripture. The theological literature has been somewhat neglected. In this study, Jonathan Hicks makes the claim that Didymus’s exegesis can only be understood in all its fullness in light of his theological commitments. His acute differences with Theodore of Mopsuestia on the proper reading of the prophet Zechariah cannot be understood as merely methodological. Animating Didymus’s reading of the prophet is a lively understanding of Trinitarian missions. Recognizing the comings of the Son and the Spirit to Israel is essential in locating the prophet’s message properly within the one divine economy of revelation and salvation that culminates in the Incarnation of Christ. Hicks argues that Didymus is instructive here for today’s Church both on the level of praxis (we should adopt some of his reading practices) and on the level of theoria (his Trinitarian account of Scripture’s origin and ends is fundamental to a fully Christian understanding of what Scripture is)."

Trinity --- Holy Spirit --- Didymus, --- Didymus Alexandrinus --- Didymus Caecus Alexandrinus --- Didyme l'aveugle --- Didymus de Blinde --- Didymus van Alexandrie --- Didymus the Blind --- Dídimo, --- Didimo, --- Didyme, --- Didymos, --- Bible. --- Bible --- Sacharja (Book of the Old Testament) --- Zacharias (Book of the Old Testament) --- Zechariah (Book of the Old Testament) --- Zekharyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- History --- Trinity. --- Holy Spirit. --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Trinities --- Tritheism --- Holy Ghost --- Paraclete --- Pneumatology (Theology) --- Spirit, Holy --- Spirit --- De Trinitate (Didymus, the Blind) --- Peri tou tēn Hagian Triada akatalēpton einai (Didymus, the Blind) --- Divinity of Christ