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Congressos i conferències. --- Edat del bronze --- Edat del bronze --- Edat del bronze. --- Congressos. --- Congressos. --- França. --- Gran Bretanya.
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Ethics was a central preoccupation of medieval philosophers, and medieval ethical thought is rich, diverse, and inventive. Yet standard histories of ethics often skip quickly over the medievals, and histories of medieval philosophy often fail to do justice to the centrality of ethical concerns in medieval thought. This volume presents the full range of medieval ethics in Christian, Islamic, and Jewish philosophy in a way that is accessible to a non-specialist and reveals the liveliness and sophistication of medieval ethical thought. In Part I there is a series of historical chapters presenting developmental and contextual accounts of Christian, Islamic, and Jewish ethics. Part II offers topical chapters on such central themes as happiness, virtue, law, and freedom, as well as on less-studied aspects of medieval ethics such as economic ethics, the ethical dimensions of mysticism, and sin and grace. This will be an important volume for students of ethics and medieval philosophy.
Ètica --- Filosofia medieval --- Edat mitjana --- Ethics, Medieval.
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Edat del ferro --- Edat del ferro. --- Ebre, Conca de l'. --- Meseta (Península Ibèrica).
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Why did bishops turn to the papacy for advice in late Antiquity? And what does the reception of these decretals reveal about the legal and religious culture of the mid-thirteenth century? This interpretative volume seeks to explain the first decretal age of late antiquity, placing the increased demand for papal jurisprudence - long before it exerted its influence through religious fear - within its social broad context. D. L. d'Avray then traces the reception of this jurisprudence through to the mid-thirteenth century, and the post-Gratian decretal age. Along the way he explores the role of Charlemagne and 'Pseudo-Isidore', which included many genuine early decretals alongside forged ones. Similarities between the Latin world c. 400 and c. 1200 thus help explain parallels between the two decretal ages. This book also analyses decretals from both ages in chapters on pagan marriages, clerics in minor orders, and episcopal elections. For both ages the relation between canon law and other religious genres is elucidated, demonstrating many fascinating parallels and connections.
Canon law --- History --- Reception. --- Canon law. --- Dret canònic --- Edat mitjana
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This is the first-ever history of the literary theory and criticism produced during the Middle Ages that covers all the main traditions in Latin, the major European vernaculars and Byzantine Greek. Starting with the study of grammar and the formal 'arts' of poetry, letter-writing and preaching, it proceeds to offer a full description of the Latin commentary tradition on classical and classicising literature, followed by explanations of medieval views on literary imagination and memory and the ways in which certain texts were believed to achieve moral profit through pleasure. Subsequent essays explore the diverse theoretical and critical traditions which developed in the vernacular languages, ranging from Medieval Irish to Old Norse, Occitan to Middle High German, concentrating particularly on Dante and his commentators and Italian humanist criticism. The volume concludes with an examination of the attitudes to literature and its uses in Greek Byzantium.
Criticism, Medieval. --- Criticism --- Crítica literària --- Edat mitjana --- History.
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En 1425, dos mercaderes de Barcelona, Joan de Torralba y Fortuny de Manariello, y uno zaragozano, Juan Feixas, deciden constituir una compañía (posteriormente renovada y reestructurada) con el objetivo de comerciar en Aragón, Cataluña e Italia. De esta sociedad ha pervivido, excepcionalmente y en perfecto estado de conservación, una parte de sus registros contables, once libros correspondientes a la gestión de Joan de Torralba, los cuales representan, sin embargo, una parte ínfima de los que debieron de generar los movimientos económicos de las dos sedes principales (Barcelona y Zaragoza), la delegación de Tortosa y las plazas de Génova, Pisa y Venecia. De Aragón a Venecia estudia la actividad de la compañía entre 1433 y 1434 en el contexto socioeconómico de la época, e incluye la transcripción de uno de sus registros, el «Llibre major de comerç de llana blanca amb Itàlia». Redactado por el corresponsal de Joan de Torralba en Venecia, Francesc Aluart, este libro contabiliza las operaciones derivadas de la arribada y venta de diversas partidas de lana, ofreciendo un retrato vívido de las redes de intercambio entretejidas por la compañía en los mercados italianos.
Itàlia --- Indústria de la llana --- Catalunya --- Edat mitjana
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Res. en portugués e inglés.
Fenicis --- Edat del ferro --- Fenicis --- Religió. --- Portugal --- Arqueologia fenícia.
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En 1425, dos mercaderes de Barcelona, Joan de Torralba y Fortuny de Manariello, y uno zaragozano, Juan Feixas, deciden constituir una compañía (posteriormente renovada y reestructurada) con el objetivo de comerciar en Aragón, Cataluña e Italia. De esta sociedad ha pervivido, excepcionalmente y en perfecto estado de conservación, una parte de sus registros contables, once libros correspondientes a la gestión de Joan de Torralba, los cuales representan, sin embargo, una parte ínfima de los que debieron de generar los movimientos económicos de las dos sedes principales (Barcelona y Zaragoza), la delegación de Tortosa y las plazas de Génova, Pisa y Venecia. De Aragón a Venecia estudia la actividad de la compañía entre 1433 y 1434 en el contexto socioeconómico de la época, e incluye la transcripción de uno de sus registros, el «Llibre major de comerç de llana blanca amb Itàlia». Redactado por el corresponsal de Joan de Torralba en Venecia, Francesc Aluart, este libro contabiliza las operaciones derivadas de la arribada y venta de diversas partidas de lana, ofreciendo un retrato vívido de las redes de intercambio entretejidas por la compañía en los mercados italianos.
Itàlia --- Indústria de la llana --- Catalunya --- Edat mitjana
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