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Avec Eucher, un grand auteur de l'Antiquité chrétienne fait son entrée dans la collection "Sources Chrétiennes". Futur évêque de Lyon, il est moine à Lérins quand, vers 430-434, il rédige ces deux œuvres pour la formation exégétique et théologique de ses fils, Salonius et Veranus, élévés sur l'île et futurs évêques eux aussi. Le premier écrit, intitulé "Clés pour l'intelligence spirituelle", est, en 10 chapitres et pas moins de 458 entrées, un dictionnaire des symboles bibliques qui vise à faciliter une lecture spirituelle de l'Écriture ; Eucher y traite d'une grande variété de sujets : Dieu ou le Christ, le monde d'en haut, la terre, les êtres vivants, certaines réalités ou certains mots, Jérusalem, les nombres... Le second écrit, intitulé "Instructions", répond en deux livres à diverses questions sur la Bible, de la Genèse à l'Apocalypse (livre I), et fournit nombre d'explications (livre II, en 15 chapitres et 396 entrées) : sens des termes hébreux ou grecs, noms de lieux et noms propres, vêtements sacerdotaux, poids et mesures, calendrier et fêtes bibliques, etc. Puisant aux sources de Jérôme et d'Augustin, et de bien d'autres, les deux œuvres ont servi de manuels à de nombreuses générations de moines et nourri la symbolique européenne au-delà même du Moyen Âge. Ils sont utiles encore aujourd'hui à tous ceux qui s'intéressent à la Bible, à l'Antiquité tardive et au Moyen Âge, Eucher étant souvent un précieux chaînon - jusqu'à présent manquant - dans la transmission d'un savoir biblique.
Spiritual life --- Christianity --- Eucherius, --- Criticism and interpretation. --- Bible --- Hermeneutics --- Eucherius Lugdunensis --- Eucherius of Lyon --- Eucherio di Lione --- Eucherio, --- Saint Eucher --- Eucher de Lyon --- Eucherius Lugdunensis. --- Christian spirituality --- Christian literature, Early --- Latin authors. --- Latin authors --- Criticism, interpretation, etc. --- 276 =71 EUCHERIUS LUGDUNENSIS --- 276 =71 EUCHERIUS LUGDUNENSIS Latijnse patrologie--EUCHERIUS LUGDUNENSIS --- 276 =71 EUCHERIUS LUGDUNENSIS Patrologie latine--EUCHERIUS LUGDUNENSIS --- Latijnse patrologie--EUCHERIUS LUGDUNENSIS --- Patrologie latine--EUCHERIUS LUGDUNENSIS --- Bijbel --- Kritiek en exegese --- Spiritual life - Christianity - Early works to 1800. --- Eucherius, - of Lyon, Saint, - -449? - Criticism and interpretation. --- Eucherius, - of Lyon, Saint, - -449? - Formulae spiritalis intelligentiae. --- Eucherius, - of Lyon, Saint, - -449? - Instructionum libri duo. --- Eucherius, - of Lyon, Saint, - -449?
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From Topography to Text: The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede' uses topographical detail to examine the source material, religious imagination and the image of Jerusalem in three related Latin texts from the fifth, seventh and eighth centuries. The work introduces an original methodology for analyzing the Jerusalem pilgrim texts, defined by their core interest in the commemorative topography of the Christian holy places. By newly identifying the topographical material in Adomnán's description of Jerusalem, the study exposes key distortions in the text, its exclusive intramural focus on the Holy Sepulchre and the eschatological image of New Jerusalem that emerges from its description of contemporary Jerusalem. The study verifies the post-Byzantine provenance of Adomnán's topographical material, namely, the oral report of Arculf, thus redressing scholarly ambivalence regarding Adomnán's contemporary source. The new insights into Adomnán's 'De locis sanctis', including its mental map of Jerusalem, provide a template with which to analyze the text's relationship with the writings of Eucherius and Bede. While Bede's 'De locis sanctis' has commonly been regarded as an epitome of Adomnán's work, when the sequence, structure and images of the texts are compared, Eucherius not Adomnán is, for Bede, the authoritative text. 'From Topography to Text' offers a significant discussion on the Jerusalem pilgrim texts and the Christian topography of the Holy City, while analyzing the image of Jerusalem in the writings of three remote authors who never set foot in the city. -- Back cover A break-out study on Adomnán’s De locis sanctis and the Jerusalem pilgrim texts, From Topography to Text uses new methodological findings on the Christian topography of Jerusalem to examine the source material, religious imagination and mental maps in the related writings of Eucherius, Adomnán and Bede.From Topography to Text: The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede uses topographical detail to examine the source material, religious imagination and the image of Jerusalem in three related Latin texts from the fifth, seventh and eighth centuries. The work introduces an original methodology for analyzing the Jerusalem pilgrim texts, defined by their core interest in the commemorative topography of the Christian holy places. By newly identifying the topographical material in Adomnán’s description of Jerusalem, the study exposes key distortions in the text, its exclusive intramural focus on the Holy Sepulchre and the eschatological image of New Jerusalem that emerges from its description of contemporary Jerusalem. The study verifies the post-Byzantine provenance of Adomnán’s topographical material, namely, the oral report of Arculf, thus redressing scholarly ambivalence regarding Adomnán’s contemporary source. The new insights into Adomnán’s De locis sanctis, including its mental map of Jerusalem, provide a template with which to analyze the text’s relationship with the writings of Eucherius and Bede. While Bede’s De locis sanctis has commonly been regarded as an epitome of Adomnán’s work, when the sequence, structure and images of the texts are compared, Eucherius not Adomnán is, for Bede, the authoritative text. From Topography to Text offers a significant discussion on the Jerusalem pilgrim texts and the Christian topography of the Holy City, while analyzing the image of Jerusalem in the writings of three remote authors who never set foot in the city
911.375 <569.4> --- 911.375 <09> --- 930.85.42 --- 930.85.42 Cultuurgeschiedenis: Middeleeuwen --- Cultuurgeschiedenis: Middeleeuwen --- 911.375 <569.4> Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Israël --- 911.375 <569.4> Urban settlements (their study and geography). Towns. Cities--Israël --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Israël --- Urban settlements (their study and geography). Towns. Cities--Israël --- 911.375 <09> Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- 911.375 <09> Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van . --- Christian literature, Latin (Medieval and modern) --- Eucher de Lyon, --- Adamnan, --- Bède, dit le Vénérable, --- Littérature chrétienne --- --Histoire et critique --- --Jérusalem --- --Récit de voyage --- --History and criticism --- Eucherius, --- Bede, --- Criticism and interpretation --- Jerusalem --- In literature --- History --- Description and travel --- Christian literature, Latin (Medieval and modern). --- Literature. --- Travel. --- History and criticism. --- Adamnanus, --- Beda, --- Criticism and interpretation. --- To 1500. --- Middle East --- Jerusalem. --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van --- Christian literature, Latin (Medieval and modern) - History and criticism --- Histoire et critique --- Récit de voyage --- Eucherius, - of Lyon, Saint, - -449 - Criticism and interpretation --- Adamnan, - Saint, - 625?-704 - Criticism and interpretation --- Bede, - the Venerable, Saint, - 673-735 - Criticism and interpretation --- Eucher de Lyon, 370-449 --- Adamnan, 625-704 --- Bède, dit le Vénérable, 672-735 --- Jérusalem --- Jerusalem - In literature - History - To 1500 --- Jerusalem - Description and travel - Early works to 1800 --- Eucherius, - of Lyon, Saint, - -449 --- Adamnan, - Saint, - 625?-704 --- Bede, - the Venerable, Saint, - 673-735
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