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Craig Mishler is an affiliate research professor with the Alaska Native Language Center at the University of Alaska, Fairbanks. He is the editor of Neerihiinjìk: We Traveled from Place to Place:The Gwich'in Stories of Johnny and Sarah Frank and the author of The Crooked Stovepipe: Athapaskan Fiddle Music and Square Dancing in Northeast Alaska and Northwest Canada
Loons --- Indians of North America --- Gavia --- Gaviidae --- Gaviiformes --- Urinatoridae --- Birds --- Divers (Birds) --- Folk-lore, Indian
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Gerald Vizenor's Native Provenance challenges readers to consider the subtle ironies at the heart of Native American culture and oral traditions such as creation and trickster stories and dream songs. A respected authority in the study of Native American literature and intellectual history, Vizenor believes that the protean nature of many creation stories, with their tease and weave of ironic gestures, was lost or obfuscated in inferior translations by scholars and cultural connoisseurs, and as a result the underlying theories and presuppositions of these renditions persist in popular literature and culture. Native Provenance explores more than two centuries of such betrayal of native creativity. With erudite and sweeping virtuosity, Vizenor examines how ethnographers and others converted the inherent confidence of native stories into uneasy sentiments of victimry. He explores the connection between Native Americans and Jews through gossip theory and strategies of cultural survivance, and between natural motion and ordinary practices of survivance. Other topics include the unique element of native liberty inherent in artistic milieus; the genre of visionary narratives of resistance; and the notions of historical absence, cultural nihilism, and victimry. Native Provenance is a tour de force of Native American cultural criticism ranging widely across the terrains of the artistic, literary, philosophical, linguistic, historical, ethnographic, and sociological aspects of interpreting native stories. Native Provenance is rife with poignant and original observations and is essential reading for anyone interested in Native American cultures and literature.
Ethnology --- Indians of North America --- Folk-lore, Indian --- Intellectual life. --- Folklore. --- North America. --- Turtle Island
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Iroquois language --- Iroquois Indians --- Indians of North America --- Folk-lore, Indian --- Iroquoian languages
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Indian philosophy --- Indians in popular culture. --- Indians of North America --- Public opinion --- Public opinion. --- Folk-lore, Indian --- Philosophy --- Popular culture
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Indians of North America --- Folklore --- Music --- Folk songs [Indians ] --- 78.35 --- Folk songs, Indian. --- Ethnic & Race Studies --- Gender & Ethnic Studies --- Social Sciences --- Folk-lore, Indian --- Indian folk songs
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One of the most significant theoretical issues in contemporary American archaeology-the role of oral tradition in scientific research. Ronald J. Mason explores the tension between aboriginal oral traditions and the practice of archaeology in North America. That exploration is necessarily interdisciplinary and set in a global context. Indeed, the issues at stake are universal in the current era of intellectual ""decolonization"" and multiculturalism. Unless committed to writing, even the most esteemed utterances are inevitably f
Ethnohistory --- Oral tradition --- Indians of North America --- Tradition, Oral --- Oral communication --- Folklore --- Oral history --- Folk-lore, Indian --- Ethnohistorical method --- Historical anthropology --- Historical ethnology --- Anthropology --- Ethnology --- History. --- Methodology
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Publisher description: Storytelling and singing continue to be a vital part of community life for Native peoples today. Voices from Four Directions gathers stories and songs from thirty-one Native groups in North America -- including the Inupiaqs in the frigid North, the Lushootseeds along the forested coastline of the far West, the Catawbas in the humid South, and the Maliseets of the rugged woods of the East. Vivid stories of cosmological origins and transformation, historical events remembered and retold, as well as legendary fables can be found in these pages. Well-known Trickster figures like Raven, Rabbit, and Coyote figure prominently in several tales as do heroes of local fame such as Tom Laporte of the Maliseets. The stories and songs entertain, instruct, and recall rich legacies as well as obligations. Many are retellings and reinventions of classic narratives, while others are more recent creations. Award-winning poet and critic Brian Swann has gathered some of the richest and most diverse literatures of Native North America and provides an introduction to the volume. In addition, each story is introduced and newly translated.
Legends --- Tales --- Indian mythology --- Folk literature, Indian --- Indians of North America --- Indian folk literature --- Indian literature --- Folk-lore, Indian --- Mythology --- Religion and mythology --- #KVHA:American Studies --- #KVHA:Indianenliteratuur --- #KVHA:Indianen; Verenigde Staten --- #KVHA:Literatuurgeschiedenis; Verenigde Staten
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All students of the past bump into what seem to be impenetrable walls and are left looking longingly beyond the barrier for the lore that seems hopelessly lost. This book is an argument that all that information is not necessarily lost. It may just need a different approach-perhaps multidisciplinary, perhaps a new method, or maybe just with a new hypothesis for testing. Vanished societies have left behind masses of raw data, but it is up to us to discover new ways to look through these windows into the past. Especially in light of the growing relationship-and tensi
Indians of North America --- Social structure --- Indian mythology. --- Organization, Social --- Social organization --- Anthropology --- Sociology --- Social institutions --- Indians --- Mythology, Indian --- Mythology --- Folk-lore, Indian --- Social life and customs. --- Customs --- Religion and mythology
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From the introduction: "Folk-tales are the verbal account of the world view and way of life of a people. They hold a special importance when the people lack a formal system of writing. For a thousand years the philosophy, religion, morals, customs, and ideas of the Iroquoian people were perpetuated by means of the spoken word. Folklore may explain the origin of man, animals, plants, and the world. Codes of behaviour, ethics, and social mores are validated in accounts which describe, for example, heroic or malicious deeds. Story- telling was used to socialize and instruct young people and acted as a social cohesive for the whole group." The tales which Rona Rustige has collected contain many folkloric motifs which relate them to other Iroquoian literatures. In the context of this body of Iroquoian folklore the tales take on a broader significance and their preservation allows for future systematic study.
Mohawk Indians --- Indians of North America --- Tales --- Folk-lore, Indian --- Canienga Indians --- Caughnawaga Indians --- Kaniakehaka Indians --- Mohaqu Indians --- Mohaux Indians --- Mohogiea Indians --- Oka Indians --- Saint Regis Indians --- Iroquois Indians
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Indians of North America --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Folk-lore, Indian --- Folklore. --- Culture --- Ethnology
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