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Bible--Femmes --- Bible--Women --- Bijbel--Vrouwen --- Femmes dans la Bible --- Femmes dans le judaïsme --- Moeders--Bijbelleer --- Mothers--Biblical teaching --- Mères--Enseignement biblique --- Vrouwen in de Bijbel --- Vrouwen in het jodendom --- Women in Judaism --- Women in the Bible --- Apocryphal books --- Greek literature --- Judaism and literature --- Criticism, interpretation, etc --- Jewish authors --- History and criticism --- Apocryphal books - Criticism, interpretation, etc --- Greek literature - Jewish authors - History and criticism --- Judaism and literature - Greece
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Jewish law --- Law (Theology) --- Judaism --- Greek literature --- Apocryphal books (Old Testament) --- Jews --- Judaism and literature --- History --- Biblical teaching --- Jewish authors --- History and criticism --- Criticism, interpretation, etc --- Intellectual life --- Jewish law - History --- Law (Theology) - Biblical teaching --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D --- Greek literature - Jewish authors - History and criticism --- Apocryphal books (Old Testament) - Criticism, interpretation, etc --- Jews - Greece - Intellectual life --- Judaism and literature - Greece
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Greek literature --- Jews --- Judaism and literature --- Jewish authors --- History and criticism --- Intellectual life --- Historiography --- Eupolemus --- -Jews --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- -History and criticism --- -Jewish authors --- Hebrews --- Jewish authors&delete& --- Eupolemus. --- Greek literature - Jewish authors - History and criticism --- Jews - Greece - Intellectual life --- Judaism and literature - Greece --- Jews - Historiography
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This volume contains the papers of the second meeting of the international scholarly network "The Hermeneutic of Judaism, Christianity and Islam," held in Aix-en-Provence (September 25-27, 2008). Drawing on Gerard Genette's theory of the five different types of "transtextuality" (Palimpsestes, Paris 1982) - intertextuality, paratextuality, metatextuality, hypertextuality, and architextuality - , the volume discusses the practices of metatextuality as diverse as commentaries, hypomnemata, pesharim, targumim, Talmud, allegoresis, glosses, scholia, catenae, questions-and-responses (erotapocriseis), prophetic extracts, hypotheses, homilies, integumenta and involucra, Keys to Dreams, translations, and transliterations in the ancient Mediterranean and Near Eastern cultures. Presented with an introduction designed to expand and re-contextualize this issue, the eighteen communications discuss common strategies of metatextuality in Greek and Jewish culture as well as its various manifestations in the Septuagint and other Jewish texts, in the literature of the Ancient Near East and Egypt, in the Greco-Roman world, and in the late antique and medieval literature.
Classical literature --- Egyptian literature --- Egyptische literatuur --- Klassieke literatuur --- Littérature classique --- Littérature rabbinique --- Littérature égyptienne --- Paroles rabbiniques --- Rabbijnse literatuur --- Rabbinical literature --- Écrits rabbiniques --- Academic collection --- Greek literature --- Kommentar. --- Altertum. --- Transtextualität. --- Jewish authors --- History and criticism --- Congresses --- Intertextualité. --- Analyse du discours littéraire. --- Littérature --- Création littéraire. --- Littérature grecque --- Littérature égyptienne ancienne --- Littérature antique --- Thèmes, motifs. --- Congresses. --- Auteurs juifs --- Histoire et critique. --- Greek literature - Jewish authors - History and criticism - Congresses --- Rabbinical literature - History and criticism - Congresses --- Egyptian literature - History and criticism - Congresses --- Classical literature - History and criticism - Congresses
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During the past few decades a great amount of scholarly work has been done on the various prayer cultures of antiquity, both Graeco-Roman and Jewish and Christian. In Jewish studies this burgeoning research on ancient prayer has been stimulated particularly by the many new prayer texts found at Qumran, which have shed new light on several long-standing problems. The present volume intends to make a new contribution to the ongoing scholarly debate on ancient Jewish prayer texts by focusing on a limited set of prayer texts, scil. , a small number of those that have been preserved only in Greek. Jewish prayers in Greek tend to be undervalued, which is regrettable because these prayers shed light on sometimes striking aspects of early Jewish spirituality in the centuries around the turn of the era. In this volume twelve such prayers have been collected, translated, and provided with an extensive historical and philological commentary. They have been preserved on papyrus, on stone, and as part of Christian church orders into which some of them have been incorporated in a christianized from. For that reason these prayers are of great interest to scholars of both early Judaism and ancient Christianity.
Judaism --- Greek literature --- Prayer --- Jews --- Liturgy --- History and criticism. --- Jewish authors --- History --- Judaism. --- Civilization --- Greek influences. --- 296*517 --- Hellenistic Judaism --- Judaism, Hellenistic --- Prayer (Judaism) --- Religions --- Semites --- Specifieke joodse gebeden (genre's): Beracha, 18-gebed--, enz. --- Religion --- Greek literature. --- Greek literature --Jewish authors --History and criticism. --- Jews. --- Jews --Civilization --Greek influences. --- Judaism --History --Post-exilic period, 586 B.C.-210 A.D. --- Judaism --Liturgy --Texts --History and criticism. --- Judaism --Prayers and devotions --History and criticism. --- Prayer. --- Prayer --Judaism. --- Philosophy & Religion --- History and criticism --- Greek influences --- 296*517 Specifieke joodse gebeden (genre's): Beracha, 18-gebed--, enz. --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- Jewish authors&delete& --- Civilization&delete& --- Liturgy&delete& --- Specifieke joodse gebeden (genre's): Beracha, 18-gebed--, enz --- Texts --- Judaism - Liturgy - Texts - History and criticism. --- Greek literature - Jewish authors - History and criticism. --- Judaism - Prayers and devotions - History and criticism. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Prayer - Judaism. --- Jews - Civilization - Greek influences. --- Jewish Prayers. --- Jewish Spirituality.
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Jewish religion --- Antiquity --- Antisemitism --- Classical literature --- Jews in literature --- Judaism --- Greek literature --- Christianity and antisemitism --- Judaism (Christian theology) --- Judaism and literature --- History --- Sources --- History and criticism --- Controversial literature --- Apologetic works --- Jewish authors --- History of doctrines --- 296 --- -Christianity and antisemitism --- -Classical literature --- -Greek literature --- -Jews in literature --- -Judaism --- -Judaism (Christian theology) --- -#GROL:SEMI-22:292 --- Jews --- Religions --- Semites --- Balkan literature --- Byzantine literature --- Classical philology --- Greek philology --- Literature, Classical --- Literature --- Literature, Ancient --- Latin literature --- Antisemitism and Christianity --- Christianity and other religions --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Judaïsme. Jodendom --- -Sources --- -History and criticism --- Religion --- #GROL:SEMI-22:292 --- History&delete& --- Jewish authors&delete& --- Apologetic works&delete& --- Controversial literature&delete& --- Antisemitism - History - Sources --- Classical literature - History and criticism --- Judaism - Controversial literature - History and criticism --- Judaism - Apologetic works - History and criticism --- Greek literature - Jewish authors - History and criticism --- Christianity and antisemitism - History - Sources --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600 --- Judaism and literature - Greece
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296*33 --- Apocryphal books (Old Testament) --- -Greek literature --- -Jews --- -Judaism --- -Religions --- Semites --- Jews --- Ethnology --- Religious adherents --- Judaism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- 296*33 Hellenistisch-joodse literatuur--(algemeen) --- Hellenistisch-joodse literatuur--(algemeen) --- Criticism, interpretation, etc --- Jewish authors --- -History and criticism --- Identity --- History --- -Religion --- Religion --- History and criticism --- Judaïsme et littérature --- Critique, interprétation, etc --- Ecrivains juifs --- Judaïsme et littérature --- Greek literature --- Judaism and literature --- Identity, Jewish --- Jewish identity --- Jewishness --- Jewish law --- Jewish nationalism --- Hellenistic Judaism --- Judaism, Hellenistic --- Jewish authors&delete& --- Ethnic identity --- Race identity --- Legal status, laws, etc. --- Criticism, interpretation, etc. --- History and criticism. --- Identity. --- Judaïsme --- Apocryphes (Ancient Testament) --- Littérature grecque --- Juifs --- Histoire --- Critique, interprétation, etc --- Histoire et critique --- Identité --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Apocryphal books (Old Testament) - Criticism, interpretation, etc. --- Greek literature - Jewish authors - History and criticism. --- Judaism and literature - Greece. --- Jews - Identity.
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The exiles of Israel and Judah cast a long shadow over the biblical text and the whole subsequent history of Judaism. Scholars have long recognized the importance of the theme of exile for the Hebrew Bible. Indeed, critical study of the Old Testament has, at least since Wellhausen, been dominated by the Babylonian exile of Judah. In 586 BC, several factors, including the destruction of Jerusalem, the cessation of the sacrificial cult and of the monarchy, and the experience of the exile, began to cause a transformation of Israelite religion which supplied the contours of the larger Judaic framework within which the various forms of Judaism, including the early Christian movement, developed. Given the importance of the exile to the development of Judaism and Christianity even to the present day, this volume delves into the conceptions of exile which contributed to that development during the formative period.
Exil (Punition) dans la littérature rabbinique --- Exile (Punishment) in rabbinical literature --- Verbanning (Straf) in de rabbijnse literatuur --- Jewish diaspora --- Greek literature --- Jews --- Historiography --- Jewish authors --- History and criticism --- History --- 933.23 --- -Jewish diaspora --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Diaspora, Jewish --- Galuth --- Human geography --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- Rabbinical literature --- Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -History and criticism --- Historiography. --- -Diaspora --- Migrations --- -Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -933.23 --- 933.23 Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -Diaspora, Jewish --- Hebrews --- Judaism and literature --- Jewish authors&delete& --- History&delete& --- Biblical teaching --- Diaspora --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Babylonian captivity, 598-515 B.C. --- Bible. Old Testament --- Criticism, interpretation, etc --- Bible. New Testament --- Jewish diaspora - Historiography --- Greek literature - Jewish authors - History and criticism --- Jews - History - Babylonian captivity, 598-515 B.C.
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Church history --- Jews --- Judaism (Christian theology) --- Judaism --- Eglise --- Juifs --- Judaïsme (Théologie chrétienne) --- Judaïsme --- History --- Histoire --- Bible. --- Criticism, interpretation, etc --- Critique, interprétation, etc --- Greek literature --- Judaism and literature --- Jewish authors --- History and criticism. --- Civilization --- Greek influences. --- 933.32 --- 933.33 --- -Greek literature --- -Jews --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- Religions --- Geschiedenis van het Joodse volk: hellenistische tijd--(332-63 v.Chr.) --- Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- -Jewish authors --- -History and criticism --- -Greek influences --- Religion --- -Geschiedenis van het Joodse volk: hellenistische tijd--(332-63 v.Chr.) --- 933.33 Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- 933.32 Geschiedenis van het Joodse volk: hellenistische tijd--(332-63 v.Chr.) --- Judaïsme (Théologie chrétienne) --- Judaïsme --- Criticism, interpretation, etc. --- Critique, interprétation, etc --- Hellenistic Judaism --- Judaism, Hellenistic --- Hebrews --- Jewish authors&delete& --- History and criticism --- Civilization&delete& --- Greek influences --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Greek literature - Jewish authors - History and criticism. --- Jews - Civilization - Greek influences. --- Judaism and literature - Greece.
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Apocryphal books (Old Testament) --- Jewish law --- Greek literature --- Law (Theology) --- Criticism, interpretation, etc --- Jewish authors --- History and criticism --- Biblical teaching --- 296*33 --- -Greek literature --- -Jewish law --- -Biblical law --- Civil law (Jewish law) --- Halacha --- Halakha --- Halakhah --- Hebrew law --- Jews --- Law, Hebrew --- Law, Jewish --- Law, Mosaic --- Law in the Bible --- Mosaic law --- Torah law --- Law, Semitic --- Commandments (Judaism) --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- Hellenistisch-joodse literatuur--(algemeen) --- -History and criticism --- Law --- Theses --- -Hellenistisch-joodse literatuur--(algemeen) --- 296*33 Hellenistisch-joodse literatuur--(algemeen) --- Judaism and literature --- Biblical law --- Jewish authors&delete& --- Bible. --- Testaments of the twelve patriarchs --- Testament of the twelve patriarchs --- Testamenta XII patriarcharum --- Testamente der zwölf Patriarchen --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Criticism, interpretation, etc., Jewish. --- Criticism, interpretation, etc. --- Apocryphal books (Old Testament) - Criticism, interpretation, etc --- Greek literature - Jewish authors - History and criticism --- Law (Theology) - Biblical teaching
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