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This book challenges conventional wisdom about bullfighting. With an innovative approach, based on the work of Norbert Elias, the author argues bullfight is the result of the interaction between transformations of society and decisions that aim to create bullfighting rules. In the course of history, bullfighting became civilized, that is, pacified, in the sense that the level of self-control in the conduct and emotions of both bullfighters and public increased. This does not mean that violence has disappeared, but that it has acquired new traits. This historical path, from the 15th century to the present, is reconstructed in these pages by analyzing bullfighting in Portugal through the viewpoint of the regulation of violence, its public exposure and its relationship with the population's patterns of behavior and sensitivity. Este livro desafia a sabedoria convencional acerca das corridas de touros. Com uma abordagem inovadora, a partir da obra de Norbert Elias, defende que a tourada é o resultado da interação entre as transformações da sociedade e as decisões que visam criar regras sobre a lide do touro. No decurso da história, a corrida de touros civilizou-se, ou seja, pacificou-se, no sentido em que foi aumentando o nível de autocontrolo na conduta e nas emoções quer dos toureiros quer do público. Tal não significa que a violência tenha desaparecido, mas sim que adquiriu novas faces e contornos. Este percurso histórico, desde o século xv até à atualidade, é reconstruído nestas páginas analisando a corrida de touros em Portugal através do prisma da regulação da violência, da sua exposição pública e da sua relação com os padrões de comportamento e de sensibilidade da população.

Social & cultural history --- European history --- Early modern history: c 1450/1500 to c 1700 --- 20th century history: c 1900 to c 2000 --- Portugal --- bulfighting history --- historical sociology --- Norbert Elias --- história da tourada --- sociologia histórica --- HBTB --- HBJD --- HBLC1 --- HBLH --- HBLW

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Quels furent les savoirs utilisés, diffusés et produits par les missionnaires catholiques, à partir du milieu du XVIe siècle, aussi bien en Europe, qu'en Amérique, en Asie et en Afrique? Dans quelle mesure l'entreprise d'évangélisation des âmes, jugées par les missionnaires comme païennes, hérétiques ou simplement indifférentes, a-t-elle participé à l'aventure moderne de la circulation des savoirs? Ces questions intéressent aussi bien l'histoire sociale et culturelle des missions que l'histoire des empires et des sociétés coloniales ou l'histoire intellectuelle. Elles conduisent à réfléchir sur la manière dont l'Europe, à l'époque moderne, est entrée en relation avec d'autres espaces. À la croisée des croyances et des connaissances, les missions d'évangélisation ont suscité de profonds changements dans l'architecture des savoirs et ont paradoxalement participé à la sécularisation de la conception du monde.

E-books --- 266 "15/18" --- Missies. Evangelisatie. Zending--?"15/18" --- History of religion --- Evangelistic work --- Évangélisation --- Église catholique --- Jésuites --- Échange de savoirs --- Savoir et érudition --- Communication interculturelle --- Relations interethniques --- Littérature religieuse. --- Livres et lecture --- Social aspect --- Aspect social --- Missions --- Aspect religieux --- Christianisme. --- Learning and scholarship --- Intercultural communication --- Ethnic relations --- Religious literature --- Books and reading --- Évangélisation --- Église catholique --- Jésuites --- Échange de savoirs --- Savoir et érudition --- Littérature religieuse. --- History --- History. --- Religious aspects --- Christianity --- Catholic Church --- Jesuits. --- Missions. --- 3JF --- 3JD --- 3JB --- HBLH --- HBG --- Colonisation --- Savoir