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Brothers --- Jealousy --- Bible stories, English --- Emotions --- Envy --- Brothers and sisters --- Men --- Genesis. --- Joseph --- Hovsēpʻ Geghetsʻik --- Iosif Prekrasnyĭ --- Iosif --- I︠U︡sup --- Joesoep --- Joseph, --- Jusuf, --- Jusuf --- Kandjeng Nabi Jusuf --- Kanjeng Nabi Yusuf --- Nabbi Joesoep --- Nabbi Jusup --- Nabbi Yussup --- Nabi Jusuf --- Nabi Yusuf --- Yehosef --- Yosef --- Yūsuf al-Ṣiddiq --- Yusuf, --- Yusuf --- יוסף --- יוסף בן יעקב אבינו --- יוסף, --- يوسف الصديق --- Yuya --- Siblings

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Religious education. --- Narration in the Bible. --- Ethical education --- Theological education --- Education --- Moral education --- Joseph --- Hovsēpʻ Geghetsʻik --- Iosif Prekrasnyĭ --- Iosif --- I︠U︡sup --- Joesoep --- Joseph, --- Jusuf, --- Jusuf --- Kandjeng Nabi Jusuf --- Kanjeng Nabi Yusuf --- Nabbi Joesoep --- Nabbi Jusup --- Nabbi Yussup --- Nabi Jusuf --- Nabi Yusuf --- Yehosef --- Yosef --- Yūsuf al-Ṣiddiq --- Yusuf, --- Yusuf --- יוסף --- יוסף בן יעקב אבינו --- יוסף, --- يوسف الصديق --- Yuya

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Joseph, --- Bible --- Criticism, interpretation, etc --- Egypt --- In the Bible --- Egypt in the Bible. --- 222.2 --- Egypt in the Bible --- Genesis --- Joseph --- Hovsēpʻ Geghetsʻik --- Iosif Prekrasnyĭ --- Iosif --- I︠U︡sup --- Joesoep --- Jusuf, --- Jusuf --- Kandjeng Nabi Jusuf --- Kanjeng Nabi Yusuf --- Nabbi Joesoep --- Nabbi Jusup --- Nabbi Yussup --- Nabi Jusuf --- Nabi Yusuf --- Yehosef --- Yosef --- Yūsuf al-Ṣiddiq --- Yusuf, --- Yusuf --- יוסף --- יוסף בן יעקב אבינו --- יוסף, --- يوسف الصديق --- Yuya --- Bible. --- Criticism, interpretation, etc. --- History --- In the Bible. --- Joseph - (Son of Jacob) --- Egypt - In the Bible

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Learned by heart and copied by hand in the Volga region for generations, Kyssa’i Yusuf ( The Story of Joseph ) is today the only surviving work by the founder of Bulgar-Tatar literature Kol Gali (1183–1236) and is here rendered into English for the first time in its entirety by Fred Beake and Ravil Bukharaev. Supporting the translation, which is fully annotated, are forty specially commissioned illustrations by one of Russia’s leading contemporary artists Azat Minnekaev. The volume also includes a facsimile of one of the newly discovered handmade copies of the nineteenth century, together with a full introduction presenting the historical and literary context of the work. Kyssa’i Yusuf , comprising over a thousand stanzas, is an Islamic version of the well known biblical tale, and is presumed to have been a ‘popularized’version based on an earlier Islamic narrative – not unlike the late-twentieth century ‘interpretation’ found in the popular musical Joseph and His Technicolour Dreamcoat . The translation will be of special interest to biblical scholars as well as students of Islamic literature and those pursuing inter-faith studies.

Bashkir literature. --- Folk literature, Bashkir. --- Tatar literature. --- Bashkir folk literature --- Bashkir literature --- Folk poetry, Bashkir. --- Folk poetry, Tatar. --- Tatar folk poetry --- Tatar poetry --- Bashkir folk poetry --- Bashkir poetry --- Joseph --- Hovsēpʻ Geghetsʻik --- Iosif Prekrasnyĭ --- Iosif --- I︠U︡sup --- Joesoep --- Joseph, --- Jusuf, --- Jusuf --- Kandjeng Nabi Jusuf --- Kanjeng Nabi Yusuf --- Nabbi Joesoep --- Nabbi Jusup --- Nabbi Yussup --- Nabi Jusuf --- Nabi Yusuf --- Yehosef --- Yosef --- Yūsuf al-Ṣiddiq --- Yusuf, --- Yusuf --- יוסף --- יוסף בן יעקב אבינו --- יוסף, --- يوسف الصديق --- Yuya

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Die in der Arbeit vorgenomme Auslegung der Schriften De Josepho und De Somniis II von Philo von Alexandria liest die beiden gegensätzlichen Darstellungen der Josephfigur als Beitrag zum Herrschaftsdiskurs. Die ambivalenten Tendenzen der biblischen Josephfigur bilden für ihn den Ausgangspunkt am Beispiel Josephs, Strukturen sowohl tyrannischer als auch idealer Herrschaft zu untersuchen. Philos Kenntnis griechisch-hellenistischer Philosophie sowie sein Verständnis der Tora als göttlich inspiriertem Text ermöglicht ihm, den politischen Charakter auf unterschiedlichen Ebenen zu reflektieren. Die Spannung zwischen beiden Traktaten bleibt dabei bestehen und kann als bewusste Darstellung gelungener und tyrannischer Herrschaft gedeutet werden. Zugleich entwickelt Philo aus den Ambivalenzen der Josephfigur heraus ein Herrschaftskonzept, welches aufgrund des Toraverständnisses politisches Handeln aus Abhängigkeiten befreit und universale Handlungsvorgaben und Kontrollinstanzen aufzeigt. -------- The exegesis of De Josepho and De Somniis II intended in this work read the two portrayals of Joseph as Philo’s contribution to the discourse on government. The ambivalent tendencies in the Joseph figure form the point of departure for Philo in using it for examining structures of tyrannical and ideal rule. Philo’s knowledge of Greek-Hellenistic philosophy and his understanding of the Torah enables him to reflect upon the political character on different levels. Thus the tension between both treatises can be interpreted as a conscious portrayal of effective and of tyrannical rule. At the same time Philo develops a concept of government out of the ambivalences of the Joseph figure, which, on the basis of the understanding of the Torah, liberates political action from dependencies and points out universal guidelines for action and the authorities responsible for control of them.

1 <=924> PHILO ALEXANDRINUS --- 221-05 --- 296*332 --- Joodse filosofie:--oudheid en middeleeuwen--PHILO ALEXANDRINUS --- Personen in het Oude Testament --- Philo van Alexandrië:--studies --- Joseph --- Philo, --- Hovsēpʻ Geghetsʻik --- Iosif Prekrasnyĭ --- Iosif --- I︠U︡sup --- Joesoep --- Joseph, --- Jusuf, --- Jusuf --- Kandjeng Nabi Jusuf --- Kanjeng Nabi Yusuf --- Nabbi Joesoep --- Nabbi Jusup --- Nabbi Yussup --- Nabi Jusuf --- Nabi Yusuf --- Yehosef --- Yosef --- Yūsuf al-Ṣiddiq --- Yusuf, --- Yusuf --- יוסף --- יוסף בן יעקב אבינו --- יוסף, --- يوسف الصديق --- Yuya --- Leadership in the Bible. --- Herrscher. --- Josef, --- 296*332 Philo van Alexandrië:--studies --- 221-05 Personen in het Oude Testament --- 1 <=924> PHILO ALEXANDRINUS Joodse filosofie:--oudheid en middeleeuwen--PHILO ALEXANDRINUS