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C2 --- missie --- Japan [land in werelddeel Azië] --- S35/1050 --- #BSML-PER --- 266 <05> --- J1927.30 --- J1921.20 --- Religieuze instituten --- Japan--Christianity --- Missies. Evangelisatie. Zending--Tijdschriften --- Japan: Religion -- Christianity -- sects, schools and denominations -- Roman Catholic --- Japan: Religion -- Christianity -- societies, organizations, congresses, periodicals --- Periodicals

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Le 17 mars 1865, un groupe d'une dizaine de paysans d'un village voisin de Nagasaki se presse devant les portes de l'église, symbole de l'ouverture du Japon à l'Occident. Ces Japonais tiennent absolument à adorer la statue de la Vierge à l'Enfant qui se trouve dans l'édifice, et à rencontrer les " moines français " pour leur avouer un secret : ce sont des chrétiens cachés, des descendants de catholiques de la première évangélisation (XVIe-XVIIe siècles).Malgré la proscription, ils ont continué à respecter la foi et les rites ancestraux chrétiens tout en portant en apparence un culte aux bouddhas et divinités locales. C'est l'histoire de ces communautés que retrace ici Martin Nogueira Ramos. Une histoire au long cours qui s'ouvre en 1614, date de l'interdiction du catholicisme par les autorités, pour s'achever à la fin du XIXe siècle, avec la promulgation de la première Constitution moderne qui octroie la liberté religieuse aux Japonais.Epoque de clandestinité, partielle ou totale, pour ces chrétiens qui doivent pratiquer leur religion en secret ; époque aussi d'échanges entre l'Occident et le Japon dont ces villageois sont souvent parties prenantes. A partir de nombreux documents manuscrits éparpillés entre Kyushu, Tokyo, Paris et Rome, l'auteur fait revivre la vie sociale et religieuse de ces communautés. Il montre que les chrétiens participent, eux aussi, aux transformations qui bousculent alors l'archipel, tout en assumant la continuité des modes d'organisation légués par leurs ancêtres.Leur histoire permet de revisiter par le bas la société japonaise pré-moderne.

J1920.60 --- J1927.30 --- J1927.90 --- Japan: Religion -- Christianity -- history -- Kinsei, Edo, Tokugawa period, early modern (1600-1867) --- Japan: Religion -- Christianity -- sects, schools and denominations -- Roman Catholic --- Japan: Religion -- Christianity -- sects, schools and denominations -- Japanese churches, kakure Kirishitan --- Christians --- Chrétiens --- Persecution --- Village communities --- History. --- Catholic Church --- Missions --- Japan --- Church history. --- Civilization --- Christian influences. --- Christians - Japan - History. --- Persecution - Japan - History. --- Village communities - Japan - History. --- Japan - Church history. --- Japan - Civilization - Christian influences.

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"In many parts of the world, the Roman Catholic Church in the 21st century finds itself mired in scandals and its future prospects appear fairly dim in the eyes of many social critics. In From Situated Selves to the Self, Hisako Omori finds a radically different situation, with jubilant Roman Catholics in an unexpected place, Tokyo, Japan. Based on twelve months of ethnographic fieldwork, the author provides a culturally sensitive account of the transformative processes associated with becoming Catholic in Tokyo. Her ethnographically rich account reveals the ways in which Christianity as a cultural force can effect changes in one's personhood by juxtaposing two models of selves-one based on conventional Japanese social ideals and the other on Roman Catholic teachings. In Japan, one's sense of self is normally defined by social and familial relationships. The author encountered many women who strived hard to become wise mothers and good daughters-in-law. Omori suggests that this "relatinaional" sense of self has been shaped through discursive processes in Japanese history which have emphasized a Neo-Confucian based system of ethics. When converts deepen their understanding of the Catholic worldview, they experience a new power structure in which human authority is significantly diminished. With this reconfiguration of authority figures, the relationship with the divine is awarded the most prominent position, giving rise to an integral sense of self for these Catholics. In this book, Omori takes readers to a living room ("ochanoma") in a parish, a Catholic bar in a nightclub area, Catholic charismatic meetings, and busy intersections in Tokyo. In so doing, she traces subtle, yet emerging changes in women's agentive power that accompany the processes of deepening faith. From Situated Selves to the Self gives us a rare glimpse into reflections of Christianity as a cultural force in an East Asian context where Confucianism has historically been a dominant ethical framewo

Catholics --- Christians --- Catholic Church --- 266.2*0 <520> --- 282 <52> --- J1927.30 --- 282 <52> Eglise catholique romaine--Japan en omliggende eilanden --- 282 <52> Katholieke Kerk. Rooms-katholieken--Japan en omliggende eilanden --- Eglise catholique romaine--Japan en omliggende eilanden --- Katholieke Kerk. Rooms-katholieken--Japan en omliggende eilanden --- 266.2*0 <520> Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--Japan --- Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--Japan --- Japan: Religion -- Christianity -- sects, schools and denominations -- Roman Catholic --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교