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Classical Latin literature --- Social geography --- Israel --- Christian pilgrims and pilgrimages --- Jerusalem in Christianity --- Liturgies, Early Christian --- Church year --- Church history --- Early works to 1800 --- Egeria, --- Diaries --- Jerusalem --- Middle East --- Description and travel --- Christian pilgrims and pilgrimages - Middle East - Diaries - Early works to 1800 --- Jerusalem in Christianity - Early works to 1800 --- Church year - Early works to 1800 --- Church history - Primitive and early church, ca. 30-600 --- Egeria, - 4th/5th cent. - Diaries --- Jerusalem - Description and travel - Early works to 1800 --- Middle East - Description and travel - Early works to 1800 --- Egeria, - 4th/5th cent.
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Christian pilgrims and pilgrimages --- Jean, --- Travel. --- Rome (Italy) --- Jerusalem --- Palestine --- Camino de Santiago de Compostela --- Description and travel --- Travel --- Christian pilgrims and pilgrimages - Italy - Rome - Early works to 1800 --- Christian pilgrims and pilgrimages - Jerusalem - Early works to 1800 --- Christian pilgrims and pilgrimages - Camino de Santiago de Compostela - Early works to 1800 --- Pèlerinages (Récits de) --- Jean, - de Tournai, - -1499 - Travel --- Rome (Italy) - Description and travel - Early works to 1800 --- Jerusalem - Description and travel - Early works to 1800 --- Palestine - Description and travel - Early works to 1800 --- Camino de Santiago de Compostela - Description and travel - Early works to 1800 --- Jean, - de Tournai, - -1499
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Christian pilgrims and pilgrimages --- Caumont, Nompar --- Mediterranean region --- Palestine --- Jerusalem --- Description and travel --- Early works to 1800 --- -Travel, Medieval --- Civilization, Medieval --- Pilgrims and pilgrimages, Christian --- Christian shrines --- Pilgrims and pilgrimages --- Caumont, Nompar II, seigneur de --- -Mediterranean Region --- -Holy Land --- Circum-Mediterranean countries --- Mediterranean Area --- Mediterranean countries --- Mediterranean Sea Region --- -Early works to 1800 --- -Early works to 1800. --- -Description and travel --- Holy Land --- Ierusalim --- Yerushalayim --- Jeruzalem --- Quds --- Ūrushalīm --- Kuds --- Kouds --- Erusaghēm --- Bayt al-Maqdis --- Jeruzsálem --- Jerusalem (Israel) --- Jerusalem (Palestine) --- ʻIriyat Yerushalayim --- Ierousalēm --- Gerusalemme --- Baladīyat al-Quds --- Baladīyat al-Quds al-ʻArabīyah --- Jerusalem Arab Municipality --- Qods (Jerusalem) --- ירושלים --- القدس --- al-Quds --- قدس --- Early works to 1800. --- Иерусалим --- Jerusalén --- Christian pilgrims and pilgrimages - Palestine --- Caumont, Nompar - II, - seigneur de, - 1391-1446 --- Mediterranean region - Description and travel - Early works to 1800 --- Palestine - Description and travel - Early works to 1800 --- Jerusalem - Description and travel - Early works to 1800
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910.4 <33> "00/09"
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#BIBC:bibl.Reekmans
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--Oud-Palestina. Judea--eerste millennium AD. Eerste millennium na J.C.--(variabel)"">910.4 <33> "00/09" Ontdekkingsreizen. Reizen. Expedities. Reisverhalen--
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In het jaar 381 ging een aanzienlijke Romeinse vrouw, Egeria, vanuit West-Europa op reis naar Palestina, Egypte en Syrië. Zij wilde met eigen ogen alle plaatsen zien die zij kende uit de bijbel. Het verslag dat zij van haar pelgrimage schreef, is een van de vroegste in zijn soort. Hieraan voegde zij een beschrijving toe van de liturgische vieringen in Jeruzalem, waar zij langere tijd verbleef. Via de ogen van een vrouw krijgt de lezer een uniek beeld van de bijbelse wereld in de vierde eeuw. Ook het bijzondere Latijn, dat dicht bij de gesproken taal van de vierde eeuw staat, maakt de tekst tot een boeiend document. Egeria's verslag, uitgegeven met een vertaling in modern Nederlands, wordt zoveel mogelijk gepresenteerd als reisdagboek: met dateringen en samenvattingen van niet beschreven onderdelen van de reis. De inleiding schetst een beeld van de historische achtergronden van Egeria.
Liturgies, Early Christian
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Church year
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Christian pilgrims and pilgrimages
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Pilgrims and pilgrimages
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Travelers
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Jerusalem in Christianity
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Liturgie chrétienne primitive
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Année litugique
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Pèlerins et pèlerinages chrétiens
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Pèlerins et pèlerinages
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Voyageurs
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Jérusalem dans le christianisme
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Early works to 1800
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History
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Ouvrages avant 1800
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Histoire
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Egeria,
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Bible
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Civilization
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Jerusalem
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Middle East
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Jérusalem
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Moyen-Orient
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Description and travel
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Descriptions et voyages
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Aetheria
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910.4 <33> "00/09"
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--Oud-Palestina. Judea--eerste millennium AD. Eerste millennium na J.C.--(variabel)"">910.4 <33> "00/09" Ontdekkingsreizen. Reizen. Expedities. Reisverhalen--
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Christian pilgrims and pilgrimages
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Church year
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Diaries
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Egeria,
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Jerusalem
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In Christianity
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Description and travel
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910.4 <33> "00/09"
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-Church history
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-Church year
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-Jerusalem in Christianity
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-Liturgies, Early Christian
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Early Christian liturgies
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Jerusalem in Christianity
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Christianity
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Christian year
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Ecclesiastical year
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Heortology
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Liturgical year
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Year, Church
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Church calendar
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Fasts and feasts
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Worship
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Ecclesiastical history
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History, Church
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History, Ecclesiastical
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History
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Pilgrims and pilgrimages, Christian
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Christian shrines
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Pilgrims and pilgrimages
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Ontdekkingsreizen. Reizen. Expedities. Reisverhalen--
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Christian pilgrims and pilgrimages
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Jerusalem in Christianity
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Liturgies, Early Christian
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Church year
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Church history
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Early works to 1800
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Egeria,
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Diaries
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Jerusalem
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Middle East
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Description and travel
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#GROL:SEMI-276<08> Font 20
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In Christianity
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910.4 <33> "00/09"
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Early Christian liturgies
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--Oud-Palestina. Judea--eerste millennium AD. Eerste millennium na J.C.--(variabel)"">910.4 <33> "00/09" Ontdekkingsreizen. Reizen. Expedities. Reisverhalen--
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This new version of the late fourth-century diary of journeys in and around the Holy Land known as the Itinerarium Egeriae provides a more literal translation of the Latin text than earlier English renderings, with the aim of revealing more of the female traveler's personality. The substantial introduction to the book covers both early pilgrimage as a whole, especially travel by women, and the many liturgical rites of Jerusalem that Egeria describes. Both this and the verse-by-verse commentary alongside the translated text draw on the most recent scholarship, making this essential reading for pilgrims, students, and scholars seeking insight into life and piety during one of Christianity's most formative periods. --
Christian pilgrims and pilgrimages
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Church year
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Liturgies, Early Christian
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Church history
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910.4 <33> "00/09"
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Early Christian liturgies
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Christian year
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Ecclesiastical year
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Heortology
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Liturgical year
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Year, Church
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Church calendar
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Fasts and feasts
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Worship
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Pilgrims and pilgrimages, Christian
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Christian shrines
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Pilgrims and pilgrimages
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--Oud-Palestina. Judea--eerste millennium AD. Eerste millennium na J.C.--(variabel)"">910.4 <33> "00/09" Ontdekkingsreizen. Reizen. Expedities. Reisverhalen--
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From Topography to Text: The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede' uses topographical detail to examine the source material, religious imagination and the image of Jerusalem in three related Latin texts from the fifth, seventh and eighth centuries. The work introduces an original methodology for analyzing the Jerusalem pilgrim texts, defined by their core interest in the commemorative topography of the Christian holy places. By newly identifying the topographical material in Adomnán's description of Jerusalem, the study exposes key distortions in the text, its exclusive intramural focus on the Holy Sepulchre and the eschatological image of New Jerusalem that emerges from its description of contemporary Jerusalem. The study verifies the post-Byzantine provenance of Adomnán's topographical material, namely, the oral report of Arculf, thus redressing scholarly ambivalence regarding Adomnán's contemporary source. The new insights into Adomnán's 'De locis sanctis', including its mental map of Jerusalem, provide a template with which to analyze the text's relationship with the writings of Eucherius and Bede. While Bede's 'De locis sanctis' has commonly been regarded as an epitome of Adomnán's work, when the sequence, structure and images of the texts are compared, Eucherius not Adomnán is, for Bede, the authoritative text. 'From Topography to Text' offers a significant discussion on the Jerusalem pilgrim texts and the Christian topography of the Holy City, while analyzing the image of Jerusalem in the writings of three remote authors who never set foot in the city. -- Back cover A break-out study on Adomnán’s De locis sanctis and the Jerusalem pilgrim texts, From Topography to Text uses new methodological findings on the Christian topography of Jerusalem to examine the source material, religious imagination and mental maps in the related writings of Eucherius, Adomnán and Bede.From Topography to Text: The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede uses topographical detail to examine the source material, religious imagination and the image of Jerusalem in three related Latin texts from the fifth, seventh and eighth centuries. The work introduces an original methodology for analyzing the Jerusalem pilgrim texts, defined by their core interest in the commemorative topography of the Christian holy places. By newly identifying the topographical material in Adomnán’s description of Jerusalem, the study exposes key distortions in the text, its exclusive intramural focus on the Holy Sepulchre and the eschatological image of New Jerusalem that emerges from its description of contemporary Jerusalem. The study verifies the post-Byzantine provenance of Adomnán’s topographical material, namely, the oral report of Arculf, thus redressing scholarly ambivalence regarding Adomnán’s contemporary source. The new insights into Adomnán’s De locis sanctis, including its mental map of Jerusalem, provide a template with which to analyze the text’s relationship with the writings of Eucherius and Bede. While Bede’s De locis sanctis has commonly been regarded as an epitome of Adomnán’s work, when the sequence, structure and images of the texts are compared, Eucherius not Adomnán is, for Bede, the authoritative text. From Topography to Text offers a significant discussion on the Jerusalem pilgrim texts and the Christian topography of the Holy City, while analyzing the image of Jerusalem in the writings of three remote authors who never set foot in the city
911.375 <569.4> --- 911.375 <09> --- 930.85.42 --- 930.85.42 Cultuurgeschiedenis: Middeleeuwen --- Cultuurgeschiedenis: Middeleeuwen --- 911.375 <569.4> Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Israël --- 911.375 <569.4> Urban settlements (their study and geography). Towns. Cities--Israël --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Israël --- Urban settlements (their study and geography). Towns. Cities--Israël --- 911.375 <09> Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- 911.375 <09> Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van . --- Christian literature, Latin (Medieval and modern) --- Eucher de Lyon, --- Adamnan, --- Bède, dit le Vénérable, --- Littérature chrétienne --- --Histoire et critique --- --Jérusalem --- --Récit de voyage --- --History and criticism --- Eucherius, --- Bede, --- Criticism and interpretation --- Jerusalem --- In literature --- History --- Description and travel --- Christian literature, Latin (Medieval and modern). --- Literature. --- Travel. --- History and criticism. --- Adamnanus, --- Beda, --- Criticism and interpretation. --- To 1500. --- Middle East --- Jerusalem. --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van --- Christian literature, Latin (Medieval and modern) - History and criticism --- Histoire et critique --- Récit de voyage --- Eucherius, - of Lyon, Saint, - -449 - Criticism and interpretation --- Adamnan, - Saint, - 625?-704 - Criticism and interpretation --- Bede, - the Venerable, Saint, - 673-735 - Criticism and interpretation --- Eucher de Lyon, 370-449 --- Adamnan, 625-704 --- Bède, dit le Vénérable, 672-735 --- Jérusalem --- Jerusalem - In literature - History - To 1500 --- Jerusalem - Description and travel - Early works to 1800 --- Eucherius, - of Lyon, Saint, - -449 --- Adamnan, - Saint, - 625?-704 --- Bede, - the Venerable, Saint, - 673-735
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Classical Latin literature
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Social geography
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Israel
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Christian pilgrims and pilgrimages
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Liturgies, Early Christian
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Pèlerins et pèlerinages chrétiens
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Liturgie chrétienne primitive
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Egeria,
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Palestine
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Description and travel
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Descriptions et voyages
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Church year
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Diaries
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Jerusalem in Christianity
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Jerusalem
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Early works to 1800
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910.4 <33> "00/09"
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Church history
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-Church year
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-Jerusalem in Christianity
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-Liturgies, Early Christian
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#BIBC:bibl.Reekmans
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#GROL:SEMI-276<08> Sour 296
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-Pilgrims and pilgrimages, Christian
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Christian shrines
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Pilgrims and pilgrimages
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Early Christian liturgies
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Christianity
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Christian year
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Ecclesiastical year
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Heortology
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Liturgical year
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Year, Church
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Church calendar
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Fasts and feasts
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Worship
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Ecclesiastical history
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History, Church
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History, Ecclesiastical
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History
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Ontdekkingsreizen. Reizen. Expedities. Reisverhalen--
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