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Identification (Religion). --- Jews --- Suffering --- Identification (Religion) --- Juifs --- Souffrance --- Identity --- History. --- Religious aspects --- Judaism. --- Identité --- Histoire --- Aspect religieux --- Judaïsme --- History --- Religious aspects, Judaism --- Identité --- Judaïsme --- Jewish Identity --- Pain --- Historical Essay --- Jews - Identity - History --- Suffering - Religious aspects, Judaism
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Jews --- Encyclopedias and dictionaries --- Juifs --- Encyclopédies et dictionnaires --- Identity --- History --- History and criticism --- Identité --- Histoire --- Histoire et critique --- History and criticism. --- History. --- Encyclopédies et dictionnaires --- Identité --- Public opinion --- Antisemitism --- France --- Encyclopedias and dictionaries [French ] --- Jews - Identity - History --- Encyclopedias and dictionaries - History and criticism --- Juifs - Identité - Histoire --- Encyclopédies et dictionnaires - Histoire et critique
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Jews --- Jewish law --- Antisemitism --- Christianity and antisemitism --- Jewish philosophy --- Juifs --- Droit juif --- Antisémitisme --- Christianisme et antisémitisme --- Philosophie juive --- Identity --- History --- Identité --- Histoire --- 20e siècle --- Judaïsme --- --Condition --- --Jews --- History. --- Jewish identity - History. --- Antisémitisme --- Christianisme et antisémitisme --- Identité --- 20e siècle --- Condition --- Jews - Identity - History
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Today, Zionism is understood as a national movement whose primary historical goal was the establishment of a Jewish state. However, Zionism's association with national sovereignty was not foreordained. Zionism and the Roads Not Taken uncovers the thought of three key interwar Jewish intellectuals who defined Zionism's central mission as challenging the model of a sovereign nation-state: historian Simon Rawidowicz, religious thinker Mordecai Kaplan, and political theorist Hans Kohn. Although their models d
Jews - Identity - History - 20th century. --- Jews - Intellectual life - 20th century. --- Kaplan, Mordecai Menahem. --- Kohn, Hans. --- Rawidowicz, Simon. --- Zionism and Judaism. --- Jews --- Zionism and Judaism --- Regions & Countries - Asia & the Middle East --- Middle East --- History & Archaeology --- Judaism and Zionism --- Judaism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- History --- Identity --- Intellectual life
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German literature --- Thematology --- Philosophy and psychology of culture --- Depth psychology --- anno 1900-1999 --- Vienna --- Identity (Psychology) --- Jews --- Identité (Psychologie) --- Juifs --- Identity --- Identité --- Vienna (Austria) --- Vienne (Autriche) --- Intellectual life --- Vie intellectuelle --- Gender identity --- Civilization, Modern --- History --- Psychological aspects --- Identité (Psychologie) --- Identité --- Identity (Psychology) - History - 20th century --- Gender identity - History - 20th century --- Jews - Identity - History - 20th century --- Civilization, Modern - 20th century - Psychological aspects --- Vienna (Austria) - Intellectual life
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In this thoughtful and penetrating study, Sara Raup Johnson investigates the creation of historical fictions in a wide range of Hellenistic Jewish texts. Surveying so-called Jewish novels, including the 'Letter of Aristeas, '2 Maccabees, Esther, Daniel, Judith, Tobit, Josephus's account of Alexander's visit to Jerusalem and of the Tobiads, Artapanus, and 'Joseph and Aseneth, 'she demonstrates that the use of historical fiction in these texts does not constitute a uniform genre. Instead it cuts across all boundaries of language, provenance, genre, and even purpose. Johnson argues that each author uses historical fiction to construct a particular model of Hellenistic Jewish identity through the reinvention of the past. The models of identity differ, but all seek to explore relations between Jews and the wider non-Jewish world. The author goes on to present a focal in-depth analysis of one text, Third Maccabees. Maintaining that this is a late Hellenistic, not a Roman, work Johnson traces important themes in Third Maccabees within a broader literary context. She evaluates the evidence for the authorship, audience, and purpose of the work and analyzes the historicity of the persecution described in the narrative. Illustrating how the author reinvents history in order to construct his own model for life in the diaspora, Johnson weighs the attitudes and stances, from defiance to assimilation, of this crucial period.
Historical fiction --- Third Book of Maccabees --- Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History and criticism --- History --- Identity --- Bible. --- 3 Maccabees (Apocryphal book) --- Maccabaeorum liber tertius --- 3rd Maccabees (Apocryphal book) --- Third Maccabees (Apocryphal book) --- Criticism, interpretation, etc. --- History and criticism. --- Jews - History - 586 B.C.-70 A.D. --- Jews - Identity - History - To 1500. --- Historical fiction - History and criticism. --- Jews in literature --- Juifs --- Roman historique --- Juifs dans la littérature --- Histoire --- Identité --- Histoire et critique
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Jews --- History --- Identity --- Bible --- Criticism, interpretation, etc --- 222.7 --- 933.31 --- -Jews --- -Judaism --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Judaism --- Kronieken. Ezra. Nehemia --- Geschiedenis van het Joodse volk: Galilea en Judea in de Perzische tijd--(tot aan Alexander de Grote) --- -Identity --- -History --- -Religion --- Religion --- -Kronieken. Ezra. Nehemia --- -222.7 --- 933.31 Geschiedenis van het Joodse volk: Galilea en Judea in de Perzische tijd--(tot aan Alexander de Grote) --- Hellenistic Judaism --- Judaism, Hellenistic --- Identity&delete& --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Jews - History - 586 B.C.-70 A.D --- Jews - Identity - History
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Ethnicity in the Bible --- Ethnicity --- Jews --- Cross-cultural studies --- Identity --- History --- Bible --- Comparative studies --- Ethnicité dans la Bible --- Ethnisch bewustzijn in de Bijbel --- 221.08*3 --- -Jews --- -Middle Eastern literature --- -221.08*3 Theologie van het Oude Testament: themata --- Theologie van het Oude Testament: themata --- Near Eastern literature --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- -History --- Relation to the Old Testament --- Middle Eastern literature --- 221.08*3 Theologie van het Oude Testament: themata --- Identity&delete& --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Bible. Old Testament --- Ethnicity - Cross-cultural studies --- Jews - Identity - History
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