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276 =71 HILARIUS PICTAVIENSIS --- Latijnse patrologie--HILARIUS PICTAVIENSIS

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Bible --- Patrology --- Classical Latin literature --- 276 =71 HILARIUS PICTAVIENSIS --- 276 =71 HILARIUS PICTAVIENSIS Latijnse patrologie--HILARIUS PICTAVIENSIS --- 276 =71 HILARIUS PICTAVIENSIS Patrologie latine--HILARIUS PICTAVIENSIS --- Latijnse patrologie--HILARIUS PICTAVIENSIS --- Patrologie latine--HILARIUS PICTAVIENSIS --- Bible OT. Wisdom books. Psalms

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While he is more commonly known for his Trinitiarian works and theology, this study assesses mid-fourth-century bishop Hilary of Poitiers' view of the human condition. Isabella Image shows that the Commentary on Psalm 118 is more closely related to Origen's than previously thought. Image explains how his articulations of sin, body and soul, the Fall and the will all parallel or echo Origen's views in this work, but not necessarily in his Matthew Commentary. Hilary has a doctrine of original sin ('sins of our origin', peccata originis), which differs from the individual personal sins and for which we are individually accountable. He also articulates a fallen will which is in thrall to disobedience and needs God's help, something God always gives as long as we show the initiative. Hilary's idea of the fallen will may have developed in tangent with Origen's thought, which uses Stoic ideas on the process of human action in order to articulate the constraints on purely rational responses. Hilary in turn influences Augustine, who writes against the Pelagian bishop Julian of Eclanum citing Hilary as an example of an earlier writer with original sin. Since Hilary is known to have used Origen's work, and Augustine is known to have used Hilary's, Hilary appears to be one of the stepping-stones between these two great giants of the early church as the doctrines of original sin and the fallen will developed.

Sin --- Theological anthropology --- Christianity --- Early works to 1800. --- Christianity. --- Augustine, --- Hilary, --- Origen. --- Bible. --- 276 =71 HILARIUS PICTAVIENSIS --- 276 =71 HILARIUS PICTAVIENSIS Latijnse patrologie--HILARIUS PICTAVIENSIS --- 276 =71 HILARIUS PICTAVIENSIS Patrologie latine--HILARIUS PICTAVIENSIS --- Latijnse patrologie--HILARIUS PICTAVIENSIS --- Patrologie latine--HILARIUS PICTAVIENSIS

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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the “mystical” or “physical” trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary’s physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ’s body contains every human individual. Hilary’s soteriological conviction that all humans are present in Christ’s body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary’s theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.

Salvation --- Christianity --- History of doctrines --- Hilary, --- Incarnation --- 276 =71 HILARIUS PICTAVIENSIS --- Kenosis (Theology) --- Latijnse patrologie--HILARIUS PICTAVIENSIS --- Hilaire, --- Hilario, --- Hilarius, --- Ilario, --- Athanasius, --- Pseudo-Hilarius --- Salvation - Christianity - History of doctrines - Early church, ca 30-600 --- Hilary, - Saint, Bishop of Poitiers, - -367?

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Trinity --- History of doctrines --- Early works to 1800. --- 276 =71 HILARIUS PICTAVIENSIS --- Latijnse patrologie--HILARIUS PICTAVIENSIS --- Hilary, --- Hilaire, --- Hilario, --- Hilarius, --- Ilario, --- Athanasius, --- Pseudo-Hilarius --- Homoousian controversy --- Arianism --- Trinity - History of doctrines - Early church, ca 30-600 --- Trinity - Early works to 1800.