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Dans cet essai très personnel, la journaliste féministe, lesbienne et militante, Alice Coffin, tente de comprendre pourquoi, soixante-dix ans après la publication du Deuxième Sexe, et malgré toutes les révolutions qui l'ont précédé et suivi, le constat énoncé par Simone de Beauvoir, "le neutre, c'est l'homme" est toujours d'actualité. Elle y évoque son activisme au sein du groupe féministe La Barbe, qui vise à "dénoncer le monopole du pouvoir, du prestige et de l'argent par quelques milliers d'hommes blancs". Elle y questionne également un système médiatique qui peine à se repenser ; interroge la difficulté des personnalités publiques à "sortir du placard" ; revient sur l'importance d'étendre la PMA pour toutes, et sur l'explosion de la parole des femmes après #MeToo.

Féminisme --- --Lesbians --- Identity --- Lesbian feminism --- Feminism --- Lesbian activists --- Lesbians - Identity --- Lesbians --- Féminisme et lesbianisme --- Homosexuels --- Procréation médicalement assistée --- Travail

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Gays --- Homosexuality --- Lesbians --- Queer theory. --- Sociology --- Identity. --- Philosophy. --- Methodology. --- Queer theory --- #SBIB:613.88H31 --- 316.63 --- 316.63 Sociaal bewustzijn. Zelfconcept --- Sociaal bewustzijn. Zelfconcept --- Gender identity --- Identity (Psychology) --- Identity --- Philosophy --- Methodology --- Homoseksualiteit, biseksualiteit --- Sociological theories --- Political philosophy. Social philosophy --- Sociology of the family. Sociology of sexuality --- Homosexuality - Philosophy --- Sociology - Methodology --- Gays - Identity --- Lesbians - Identity

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Mignon R. Moore brings to light the family life of a group that has been largely invisible-gay women of color-in a book that challenges long-standing ideas about racial identity, family formation, and motherhood. Drawing from interviews and surveys of one hundred black gay women in New York City, Invisible Families explores the ways that race and class have influenced how these women understand their sexual orientation, find partners, and form families. In particular, the study looks at the ways in which the past experiences of women who came of age in the 1960's and 1970's shape their thinking, and have structured their lives in communities that are not always accepting of their openly gay status. Overturning generalizations about lesbian families derived largely from research focused on white, middle-class feminists, Invisible Families reveals experiences within black American and Caribbean communities as it asks how people with multiple stigmatized identities imagine and construct an individual and collective sense of self.

African American lesbians -- Identity. --- Gay rights -- United States. --- Puerto Rican lesbians -- Identity. --- Same-sex marriage -- United States. --- African American lesbians --- Same-sex marriage --- Gay rights --- Puerto Rican lesbians --- Lesbians, Puerto Rican --- Lesbians --- Puerto Rican women --- Gay and lesbian rights --- Gay men --- Gays --- Lesbian rights --- Rights of gays --- Rights of lesbians --- Civil rights --- Gay marriage --- Homosexual marriage --- Lesbian marriage --- Same-sex unions --- Marriage --- Civil unions --- Afro-American lesbians --- Lesbians, African American --- Identity --- Legal status, laws, etc. --- African American lesbians. --- Puerto Rican lesbians. --- Identity. --- bildungsroman. --- black american communities. --- caribbean communities. --- coming of age. --- coming out. --- empowering women. --- family studies. --- family. --- feminism novels. --- feminist movement. --- gay studies. --- gay women. --- gender and sexuality. --- gender studies. --- inspiring stories. --- lgbt community. --- lgbt studies. --- lgbtq. --- overcoming adversity. --- overcoming racism. --- race class gender studies. --- racial identity. --- sexual orientation. --- social identity. --- sociology of marriage and family. --- stories about minorities. --- stories of motherhood. --- women of color.