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Les traditions apocalyptiques au tournant de la chute de Constantinople : actes de la Table ronde d'Istanbul (13-14 avril 1996)
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ISBN: 2738484778 9782738484772 Year: 2012 Publisher: Paris [etc.] : L'Harmattan,

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Historical and apocalyptic literature in Byzantium and medieval Bulgaria
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ISBN: 9789543218844 9543218846 Year: 2011 Publisher: Sofiâ: Iztok-Zapad,

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L'apocalyptique : session pluridisciplinaire Centre Sèvres 17-28 septembre 1990
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ISBN: 2900388228 9782900388228 Year: 1994 Volume: 23 Publisher: Paris: Médiasèvres,

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Apocalyptic and the New Testament : essays in honor of J. Louis Martyn
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ISBN: 1850751757 9781850751755 Year: 1989 Volume: 24 Publisher: Sheffield Sheffield academic press


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Apokalyptik
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ISBN: 3534060261 9783534060269 Year: 1982 Volume: 365 Publisher: Darmstadt Wissenschaftliche Buchgesellschaft

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Die Adaption der Tiervision (Daniel 7) in frühjüdischer und frühchristlicher Apokalyptik : vorgetragen in der Sitzung vom 14. Dezember 2001
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Year: 2002 Publisher: München : C. H. Beck,

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Images de l'apocalypse
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Year: 1977 Publisher: La Pierre-Qui-Vire : Zodiaque,

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Koptisch-gnostische Apokalypsen aus Codex V von Nag Hammadi : im Koptischen Museum zu Alt-Kairo
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Year: 1963 Publisher: Halle-Wittenberg : Martin-Luther-Universität,

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Antropologia e apocalittica
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ISBN: 8870627063 9788870627060 Year: 1990 Volume: 7 Publisher: Roma : "L'Erma" di Bretschneider,


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Apocalypse of Pseudo-Methodius
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ISBN: 9780674053076 0674053079 Year: 2012 Volume: 14 Publisher: Cambridge, MA ; London Harvard University Press

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This volume contains two texts that crossed the Mediterranean in Late Antiquity. The Apocalypse of Pseudo-Methodius was one of the first works composed in response to the Arab invasions and the establishment of the Muslim empire in the seventh century. In a matter of decades, it was translated from its original Syriac into Greek and from Greek into Latin. (Both the Greek and Latin texts are presented here.) The Apocalypse enjoyed immense popularity throughout the Middle Ages, informing expectations of the end of the world, responses to strange and exotic invaders like the Mongols and Turks, and even the legendary versions of the life of Alexander the Great. An Alexandrian World Chronicle (Excerpta Latina Barbari) was considered important by no less a humanist than Joseph Scaliger. He recognized it as a representative of an early stage in the Christian chronicle tradition that would dominate medieval historiography. The original Greek text may have been a diplomatic gift from the court of Justinian to a potential ally among Frankish royalty, translated two centuries later by the Franks themselves in their efforts to convert the pagan Saxons. In addition to presenting a universal chronicle with a comprehensive ethnography and geography, the Excerpta offer a Euhemeristic narrative of the gods and another account of Alexander.

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