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Lire Lucrèce est une expérience vertigineuse : nous assistons à la guerre entre atomes qui voltigent dans l'espace infini, nous voyons se former des tourbillons et des ouragans, et ensuite des mondes, et puis les ruines de cette "nature" lorsque de nouveaux heurts se produisent. Mais aussi, nous découvrons que notre pensée, à la recherche d'un fondement (l'atome ? ), ne trouve aucune assise, aucun fond. Dans l'infini, dans l'espace infini, seul un principe de vacuité (donc un non-principe, un non-fondement, un sans fond) fonde anarchiquement la réalité. La nature n'existe pas. Il n'y a que des "choses". Cette philosophie du vide signifie que le vide est primordial, et qu'il faut faire le vide, c'est-à-dire : partir de rien. Lucrèce nous invite à destituer toutes les questions classiques de la philosophie. Or, comme l'enjeu ontologique est pour lui surtout éthico-politique, sa poésie laisse émerger aussi la question de la destitution du pouvoir, de tout pouvoir.
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Six cents ans après la découverte par Poggio Bracciolini des 7400 vers du De Natura Rerum, qui fut un des coups d’envoi essentiels de l’humanisme de la Renaissance, il fallait la sagacité d’un des plus grands philologues actuels, Luciano Canfora, pour ramener à la lumière la vie du poète et philosophe latin qu’une vétilleuse censure, dès l’Antiquité, a voulu faire disparaître avec l’ensemble de l’épicurisme.
Lucrèce. --- Lucrèce --- Lucretius Carus, Titus.
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Lucrèce, --- Critique et interprétation --- Lucrèce, --- Critique et interprétation
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After its rediscovery in 1417, Lucretius's Epicurean didactic poem De Rerum Natura threatened to supply radicals and atheists with the one weapon unbelief had lacked in the Middle Ages: good answers. Scholars could now challenge Christian patterns of thought by employing the theory of atomistic physics, a sophisticated system that explained natural phenomena without appeal to divine participation, and argued powerfully against the immortality of the soul, the afterlife, and a creator God. Ada Palmer explores how Renaissance readers, such as Machiavelli, Pomponio Leto, and Montaigne, actually ingested and disseminated Lucretius, and the ways in which this process of reading transformed modern thought. She uncovers humanist methods for reconciling Christian and pagan philosophy, and shows how ideas of emergent order and natural selection, so critical to our current thinking, became embedded in Europe's intellectual landscape before the seventeenth century. This heterodoxy circulated in the premodern world, not on the conspicuous stage of heresy trials and public debates, but in the classrooms, libraries, studies, and bookshops where quiet scholars met the ideas that would soon transform the world. Renaissance readers-poets and philologists rather than scientists-were moved by their love of classical literature to rescue Lucretius and his atomism, thereby injecting his theories back into scientific discourse. Palmer employs a new quantitative method for analyzing marginalia in manuscripts and printed books, exposing how changes in scholarly reading practices over the course of the sixteenth century gradually expanded Europe's receptivity to radical science, setting the stage for the scientific revolution.
History of philosophy --- Philosophy and psychology of culture --- Lucretius Carus, Titus --- anno 1400-1499 --- anno 1500-1599 --- Europe --- Lucrèce, --- Lucretius Carus, Titus. --- Lucrèce (0097?-0055 av. J.-C.). --- Lucrèce --- Appréciation --- Influence. --- Influence --- Lucrèce, 98-55 av JC
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Biographies --- Borgia, L. --- Geschiedenis van de nieuwe tijden --- Histoire des temps modernes --- Italie --- Italië --- Levensbeschrijvingen --- Borgia (lucrece), 1480-1519 --- Histoire --- 1492-1559 --- Borgia, Lucrèce (1480-1519) -- Biographies
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Lucrèce (0098?-0055 av j-c) --- Littérature française --- Littérature italienne --- Critique et interprétation --- Influence --- 16e siècle --- Histoire et critique
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Both in antiquity and ever since the Renaissance Lucretius' De Rerum Natura has been admired - and condemned - for its startling poetry, its evangelical faith in materialist causation, and its seductive advocacy of the Epicurean good life. Approaches to Lucretius assembles an international team of classicists and philosophers to take stock of a range of critical approaches to which this influential poem has given rise and which in turn have shaped its interpretation, including textual criticism, the text's strategies for engaging the reader with its author and his message, the 'atomology' that posits a correlation of the letters of the poem with the atoms of the universe, the literary and philosophical intertexts that mediate the poem, and the political and ideological questions that it raises. Thirteen essays take up a variety of positions within these traditions of interpretation, innovating within them and advancing beyond them in new directions.
Lucretius Carus, Titus. --- Lukrecjusz Karus, Tytus --- Lukret︠s︡iĭ Kar, Tit --- Lucrezio, Tito --- Lucrèce --- Lucrez --- Lukrez --- Lucrecio Caro, T. --- Caro, T. Lucrecio --- Carus, Titus Lucretius --- Lucretius --- Lucrezio Caro, Tito --- Lucrecio --- Lucreti Cari, T. --- לוקרציוס קרוס, טיטוס
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