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Église catholique --- Modernisme (théologie chrétienne) --- Christianisme. --- Doctrines --- Église catholique.

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Loisy, Alfred --- MODERNISME (THEOLOGIE CHRETIENNE) --- Critique et interprétation --- EGLISE CATHOLIQUE

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Loisy, alfred --- Modernisme (theologie chretienne) --- Foi religieuse --- Loisy (alfred) --- Critique et interprétation --- Eglise catholique

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What does it really mean to be modern ? The contributors to this collection offer critical attempts both to re-read Max Weber's historical idea of disenchantment and to develop further his understanding of what the contested relationship between modernity and religion represents. The approach is distinctive because it focuses on disenchantment as key to understanding those aspects of modern society and culture that Weber diagnosed. This is in opposition to approaches that focus on secularization, narrowly construed as the rise of secularism or the divide between religion and politics, and that then conflate this with modernization as a whole. Other novel contributions are discussions of temporality - meaning the sense of time or of historical change that posits a separation between an ostensibly secular modernity and its religious past - and of the manner in which such a sense of time is constructed and disseminated through narratives that themselves may resemble religious myths. It reflects the idea that disenchantment is a narrative with either Enlightenment, Romantic, or Christian roots, thereby developing a conversation between critical studies in the field of secularism (such as those of Talal Asad and Gil Anidjar) and conceptual history approaches to secularization and modernity (such as those of Karl Löwith and Reinhart Koselleck), and in the process creates something that is more than merely the sum of its parts.

Sécularisation (théologie) --- Modernisme (théologie chrétienne) --- Christian sociology. --- Civilization, Modern --- Secularization. --- Secularism. --- Philosophy. --- Weber, Max, --- Weber, Max, --- Criticism and interpretation.

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En avons-nous fini avec les effets de la crise moderniste ? Les questionnements et les propositions des philosophes et théologiens du début du XXe siècle étaient de repenser, à la lumière des découvertes les plus récentes, le christianisme dans la culture contemporaine. Certains d'entre eux (Loisy, Tyrrell, Laberthonnière...) furent lourdement sanctionnés par le Magistère romain. D'autres furent contraints au silence.Le présent ouvrage, à la croisée de l'histoire, de la philosophie et de la théologie, se propose de revisiter les problématiques et les figures essentielles de cette période douloureuse, tout en montrant ses effets contemporains. Une première partie en rappelle le contexte, une seconde les protagonistes avant, dans deux autres sections, d'en étudier plus spécifiquement les enjeux et les prolongements possibles.Les leçons des débats sur la crise moderniste gardent sans doute une valeur permanente, que les contributeurs de cet ouvrage, à la suite des travaux pionniers de Pierre Colin, se sont efforcés d'évaluer à partir de leurs disciplines respectives. Un tel ouvrage, fruit d'un colloque à l'Institut catholique de Paris en 2019, vient combler un manque dans l'aire francophone.

Modernism (Christian theology) --- Catholic Church --- Theology, Doctrinal --- History --- Modernisme (Théologie chrétienne) --- Théologie dogmatique --- Congresses. --- Eglise catholique --- Congrès --- Histoire --- Modernism (Christian theology) - Catholic Church