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248.159.4 <460 MONTSERRAT> --- 248.159.4 <460 MONTSERRAT> Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Spanje--MONTSERRAT --- Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Spanje--MONTSERRAT --- Montserrat --- Montserrat (Abbey) --- Montserrat (Abbey). --- 271.1 <460 MONTSERRAT> --- 271.1 <460 MONTSERRAT> Benedictijnen--Spanje--MONTSERRAT --- Benedictijnen--Spanje--MONTSERRAT --- #GMML:Maria --- Christian religious orders --- C1 --- Kerken en religie --- bedevaarten --- bezinning --- #GBIB: jesuitica
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929 MORALES, TOMAS --- 271.5 <460> --- 248.159.4 <460> --- #GBIB: jesuitica --- 248.159.4 <460> Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Spanje --- Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Spanje --- 271.5 <460> Jezuïeten--Spanje --- Jezuïeten--Spanje --- Biografie. Genealogie. Heraldiek--MORALES, TOMAS --- Lay ministry --- Church and social problems --- Catholic Church --- Morales, Tomás --- Jesuits --- Cruzadas de Santa María --- Hogar del Empleado (Madrid, Spain) --- Milicia de Santa María --- Lay ministry - Catholic Church --- Church and social problems - Spain --- Church and social problems - Catholic Church
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Through the Virgin Mary, Remensnyder examines the dynamics of Christian and non-Christian identity in the pre-modern Spanish world. Rather than focusing on the Virgin Mary, she instead uses the Virgin as a lens to understand how people established identities for themselves in the contexts of domination and devotion. The first half of the book looks at how Spanish Christians used the Virgin's martial functions to draw lines of demarcation between themselves and non-Christians both metaphoric differences such as doctrinal differences and religious polemic and physical ones of war. She could also embody religious borderlands, the places of hybrid and fluid spiritual identities. The second half of the book looks at how the Virgin served as a place of passage where religious lines could be crossed through conversion. The book considers Christian stories that depict Mary as a particularly effective agent in the conversion of Jews, Muslims, and natives of the Americas. The project also examines those Jews, Muslims, and Indians who converted to Christianity: the Virgin was a figure of power through whom they could express their new hybrid identities.
Mary, --- Spain --- Mexico --- Espagne --- Mexique --- History --- Histoire --- 248.159.4 <460> --- 248.159.4 <8> --- Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Spanje --- Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Zuid-Amerika --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- 248.159.4 <8> Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Zuid-Amerika --- 248.159.4 <460> Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Spanje --- Christian church history --- Christian special devotions --- Mary [s.] --- Majka Isusova --- Maria Deipara --- Guerre --- Mary, - Blessed Virgin, Saint --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria,
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