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"Examining the hypothetical earliest layer of Jesus' sayings known as Q, Sara Parks argues that Jesus deliberately crafted parabolic teachings regarding the basileia of God to appeal to both male and female adherents. For a century after Q, vestiges of gender-paired teachings popped up in multiple independent texts related to Jesus, from Mark to Paul to the Synoptics and John-making it more likely that this inclusion of women originated with Jesus himself. In this book, Parks engages the divided scholarship on the meaning of gendered pairs for an evaluation of the gender politics of Q, arguing that even though Q's peculiar rhetoric of gender equality was an innovation, it was also a product of its time, as evidenced in other contemporaneous texts which struggled with ambiguous equalities, from Philo to Musonius Rufus to Joseph and Aseneth. In addition, she shows that Jesus' rhetoric of gender, as remembered in Q constitutes some of the earliest evidence for the study of first-century Jewish women, and women in Christian origins"--

225.06*91 --- 229*47 --- 226.1 --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- 229*47 Agrafa. Logia. Woorden van Jezus --- Agrafa. Logia. Woorden van Jezus --- 225.06*91 Nieuw Testament: feministische exegese --- Nieuw Testament: feministische exegese --- Q hypothesis (Synoptics criticism) --- Sex in the Bible. --- Women in the Bible --- Jesus Christ --- Bible. --- Bible

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An international team of twenty scholars under Edmondo F. Lupieri’s direction produced Mary Magdalene from the New Testament to the New Age and Beyond . While the historical figure of the Magdalene may be lost forever, the construction of her literary images and their transformations and adaptations over the centuries are a lively testimony to human creativity and faith. Different pictures of Mary travelled through time and space, from history to legend and mythology, crossed religious boundaries, going beyond the various Christianities, to become a “sign of contradiction” for many. This book describes a special case of biblical reception history, that of the New Testament figure of a woman whose presence at the side of Jesus has been disturbing for some, but proves to be inspiring for others.

225-055.2 --- 225.06*91 --- 225-055.2 Vrouwen in het Nieuwe Testament --- Vrouwen in het Nieuwe Testament --- 225.06*91 Nieuw Testament: feministische exegese --- Nieuw Testament: feministische exegese --- Mary Magdalene, --- Maddalena, --- Madeleine, --- Magdaghinē, --- Magdalene, --- Maria Maddalena, --- Maria Magdalena, --- Mariam Magdaghenatsʻi, --- Marie Madeleine, --- Mary Magdalen, --- Maryam al-Majdalīyah, --- Maria Magdalena --- Mary Magdalene, - Saint.

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225.06*91 --- 225.06*91 Nieuw Testament: feministische exegese --- Nieuw Testament: feministische exegese --- Bible. --- Biblia --- Bible --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Feminist criticism. --- Hermeneutics. --- Socio-rhetorical criticism.

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Ecclesiology --- Bible NT. Epistles of Paul. Timothy 1-2 --- Bible NT. Catholic epistles. Peter 1-2 --- 227.1*8 --- 225.06*91 --- Pastorale brieven. Brieven van Paulus aan Timotheus. Brief aan Titus --- Nieuw Testament: feministische exegese --- Drewermann, Eugen --- Psychoanalysis and religion --- Theses --- 225.06*91 Nieuw Testament: feministische exegese --- 227.1*8 Pastorale brieven. Brieven van Paulus aan Timotheus. Brief aan Titus --- Women in the Bible. --- 2 DREWERMANN, EUGEN --- 159.9:22 --- Godsdienst. Theologie--DREWERMANN, EUGEN --- Psychologie van de bijbel --- 159.9:22 Psychologie van de bijbel --- 2 DREWERMANN, EUGEN Godsdienst. Theologie--DREWERMANN, EUGEN --- Bible --- Depth psychology --- Psychoanalysis and religion. --- Women in Christianity --- History --- Women in Christianity - History - Early church, ca. 30-600.

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The second feminist volume volume on Johannine literature includes an Introduction by Amy-Jill Levine; Adele Reinhartz on Women in the Johannine Community: An Exercise in Historical Imagination; Satako Yamaguchi, 'I Am (I Do)' Sayings and Women in Context and Dorothy Lee, Abiding in the Fourth Gospel.Colleen Conway writes on Gender Matters in John; Adeline Fehribach on The Crucifixion in the Fourth Gospel: A Birthing Moment; Deborah Sawyer on Water and Blood: Birthing Images in John's Gospel; Harold Attridge on Don't Be Touching Me: Recent Feminist Scholarship on Mary Magdalene; and Jane Schaberg, Thinking Back through the Magdalene. The first of two volumes devoted to the Johannine literature. The contents include an introduction by the editor, F. Scott Spencer on 'You Just Don't Understand' (Or Do You?): Jesus, Women, and Conversation in the Fourth Gospel; Jennifer Berenson McLean on The Divine Trickster: A Tale of Two Weddings in John; Stephen Moore, Are There Impurities in the Living Water that the Johannine Jesus Dispenses? and Jerome Neyrey, What's Wrong with this Picture? John 4, Cultural Stereotypes of Women, and Public and Private Space.Jane Webster writes on Overcoming Difference: Strange Woman to Samaritan Woman; Mona West on The Raising of Lazarus: A Lesbian Coming Out Story; Holly Toensing on Divine Intervention or Divine Intrusion? Jesus and the Adultress in John's Gospel; and Ingrid Rosa Kitzberger on Transcending Gender Boundaries in John.

Johannes (bijbelboek) --- Vrouwen. --- Feminism --- Women --- Féminisme --- Femmes --- Religious aspects --- Social conditions --- Aspect religieux --- Conditions sociales --- Bible. --- Feminist criticism. --- 226.5 --- 225.06*91 --- Evangelie volgens Johannes --- Nieuw Testament: feministische exegese --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- 225.06*91 Nieuw Testament: feministische exegese --- Féminisme --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)