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Organized around issues, debates and discussions concerning the various ways in which the concept of nature has been used, this book looks at how the term has been endlessly deconstructed and reclaimed, as reflected in anthropological, scientific, and similar writing over the last several decades. Made up of ten of Roy Ellen’s finest articles, this book looks back at his ideas about nature and includes a new introduction that contextualizes the arguments and takes them forward. Many of the chapters focus on research the author has conducted amongst the Nuaulu people of eastern Indonesia.
Ethnoscience. --- Ethnoscience --- Nature --- Effect of human beings on. --- academia. --- academic. --- anthropological studies. --- anthropology. --- biocultural diversity. --- biological. --- civic. --- conservationism. --- cultural social. --- cultural studies. --- diversity. --- eastern indonesia. --- ecological. --- ecology. --- environmental anthropology. --- environmental conservation protection. --- environmental issues. --- essay collection. --- essays. --- ethnic studies. --- ethnobiology. --- ethnobotany. --- ethnography. --- ethnology. --- historical. --- human ecology. --- indigenous peoples. --- nature. --- nuaulu people. --- scientific writing. --- social issues.
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How religious practices are reproduced has become a major theoretical issue. This work examines data on Nuaulu ritual performances collected over a 30 year period, comparing different categories of event in terms of frequency and periodicity. It seeks to identify the influencing factors and the consequences for continuity. Such an approach enables a focus on related issues: variation in performance, how rituals change in relation to material and social conditions, the connections between different ritual types, the way these interact as cycles, and the extent to which fidelity of transmission is underpinned by a common model or repertoire of elements. This monograph brings to completion a long-term study of the religious behaviour of the Nuaulu, a people of the island of Seram in the Indonesian province of Maluku. Ethnographically, it is important for several reasons: the Nuaulu are one of the few animist societies remaining on Seram; the data emphasize patterns of practices in a part of Indonesia where studies have hitherto been more concerned with meaning and symbolic classification; and because Nuaulu live in an area where recent political tension has been between Christians and Muslims. Nuaulu are, paradoxically, both caught between these two groups, and apart from them. Full text (Open Access)
Nuaulu (Indonesian people) --- Rites of passage --- Regions & Countries - Asia & the Middle East --- Religion --- Philosophy & Religion --- History & Archaeology --- East Asia --- Eastern Religions --- Rites and ceremonies --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Traditions --- Patakai (Indonesian people) --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Ethnology --- Rites and ceremonies. --- Religion. --- Maluku (Indonesia) --- Religious life and customs. --- Moluccas (Indonesia) --- Spice Islands (Indonesia) --- Molukken (Indonesia) --- Propinsi Maluku (Indonesia) --- Islas Molucas (Indonesia) --- Moluchos (Indonesia) --- Molucas (Indonesia) --- Malucas (Indonesia) --- Moluccos (Indonesia) --- Provinsi Maluku (Indonesia) --- Pemerintah Provinsi Maluku (Indonesia) --- sociology --- religious tension --- indonesia --- rituals --- religious practices --- religion --- maluku --- ethnography --- Bamboo --- Betel --- Cuscus --- Kaaba --- Matoke --- Nuaulu people --- Puberty --- Sago
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This book is about the pattern of settlement and ecology of the Nuaulu, a group of sedentary swidden cultivators and hunters of southcentral Seram (Eastern Indonesia). It has three inter-related aims: to describe and account for nuaulu settlement; to outline and exemplify a suitable method of assessing the fine inter-action of cultural and ecological variables in small scale communities; and to explore the usefulness of a generative form of analysis in this respect. The fieldwork among the Nuaulu was undertaken between December 1969 and May 1971, and again for three months in 1973. After some basic introductory information, the analysis proceeds by first examining the residential component of the settlement patterns in terms of the processes which determine its location, form and composition. Next, the role of non-domesticated resources in local ecology and the processes of settlement generation in the domesticated component of the Nuaulu environment is investigated. In the final section the general theoretical and methodological issues raised in the introduction are examined in the light of the preceeding analysis.
Nuaulu (Indonesian people) --- Land settlement --- Human ecology --- Ceram Island (Indonesia) --- Social life and customs. --- Ecology --- Environment, Human --- Human beings --- Human environment --- Ecological engineering --- Human geography --- Nature --- Resettlement --- Settlement of land --- Colonies --- Land use, Rural --- Human settlements --- Patakai (Indonesian people) --- Ethnology --- Social aspects --- Effect of environment on --- Effect of human beings on --- Pulau Seram (Indonesia) --- Seram Island (Indonesia) --- Seran Island (Indonesia) --- Serang Island (Indonesia) --- Human ecology. --- Land settlement. --- Manners and customs. --- Indonesia --- Ceremonies --- Customs, Social --- Folkways --- Social customs --- Social life and customs --- Traditions --- Usages --- Civilization --- Etiquette --- Rites and ceremonies --- indonesia --- Nuaulu people --- Sago
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