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When it was originally published in 2005, this book was the first comprehensive study of the meaning and measure of enforceability. While we have long debated what restraints should govern the conduct of our social life, we have paid relatively little attention to the question of what it means to make a restraint enforceable. Focusing on the enforceability of legal rights but also addressing the enforceability of moral rights and social conventions, Mark Reiff explains how we use punishment and compensation to make restraints operative in the world. After describing the various means by which restraints may be enforced, Reiff explains how the sufficiency of enforcement can be measured, and he presents a unified theory of deterrence, retribution, and compensation that shows how these aspects of enforceability are interconnected. Reiff then applies his theory of enforceability to illuminate a variety of real-world problem situations.
Obedience (Law) --- Law enforcement. --- Punishment --- Compensation (Law) --- Law --- Enforcement of law --- Criminal justice, Administration of --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Philosophy. --- Philosophy --- Policing --- Arts and Humanities
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Dans cet ouvrage, des universitaires s’interrogent sur la désobéissance civile, sa définition et sa légitimité. À l’origine de l’ouvrage, un constat : chacun d’entre nous est inévitablement confronté aux obligations et interdictions posées par le droit. De fait, peu de domaines de la vie en société échappent à une forme ou l’autre de réglementation juridique. Des tensions peuvent dès lors apparaître entre ce cadre normatif et ce que nous estimons devoir adopter comme comportement, ce qui nous doit conduire à nous interroger sur les raisons et les limites de notre obéissance à la loi. Mieux, à nous demander dans quelle mesure il n’est pas moralement obligatoire d’y désobéir dans certaines situations. Si les figures de Socrate, Antigone, Gandhi ou Martin Luther King font partie intégrante de notre imaginaire collectif, la désobéissance civile a tardé à gagner ses lettres de noblesse. Venue des États-Unis, elle fut d’abord considérée avec la plus grande méfiance et regardée comme une préfiguration de l’anarchie. Or aujourd’hui, les plus grands philosophes s’accordent à penser que la désobéissance civile est non seulement acceptable mais, bien plus, nécessaire au bon fonctionnement des institutions démocratiques. L’actualité récente nous en fournit d’ailleurs des exemples avec, en France, les appels à désobéir au projet de loi "Debré" de 1997 ou, en Belgique, au plus fort de l’affaire Sémira Adamu, l’attitude de certains passagers qui, en violation du règlement de bord auquel ils avaient souscrit en achetant leur billet, refusaient de s’asseoir dans l’avion, l’empêchant ainsi de décoller pour protester contre les expulsions de sans-papiers. Cet ouvrage est le fruit de séminaires organisés par le Centre de philosophie du droit de l’Université libre de Bruxelles avec l’aide du Fonds de la recherche fondamentale collective
Burgerlijke ongehoorzaamheid --- Civil disobedience --- Civil resistance --- Disobedience [Civil ] --- Désobéissance civile --- Gehoorzaamheid (Recht) --- Legal obligation --- Obedience (Law) --- Obligation [Legal ] --- Obligation to obey the law --- Obéissance (Droit) --- Résistance civile --- Law --- Droit --- Philosophy --- Philosophie --- Rule of law --- Government, Resistance to --- Desobeissance civile --- 343.2 --- 323.25 --- Obligation, Legal --- Non-resistance to government --- Resistance to government --- Political science --- Political violence --- Insurgency --- Nonviolence --- Revolutions --- Disobedience, Civil --- Supremacy of law --- Administrative law --- Constitutional law --- Algemeen strafrecht --- 343.2 Algemeen strafrecht --- Désobéissance civile --- Political resistance
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Legal theory and methods. Philosophy of law --- Judicial process --- Legal positivism --- Obedience (Law) --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Law --- Legal neopositivism --- Neopositivism in law --- Jurisprudence --- Positivism --- Decision making, Judicial --- Judicial behavior --- Judicial decision making --- Judges --- Procedure (Law) --- Philosophy --- Psychological aspects --- Interpretation and construction --- -Philosophy
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Private law --- 347.4 --- Verbintenissen. Overeenkomsten. Verbintenissenrecht. Obligaties. Contracten --- Civil law --- Liberty. --- Obedience (Law) --- Philosophy. --- Obedience (Law). --- 347.4 Verbintenissen. Overeenkomsten. Verbintenissenrecht. Obligaties. Contracten --- Liberty --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Law --- Civil liberty --- Emancipation --- Freedom --- Liberation --- Personal liberty --- Democracy --- Natural law --- Political science --- Equality --- Libertarianism --- Social control --- Law, Civil --- Roman law --- Philosophy
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Ruth Higgins here analyses the related debates concerning the moral obligation to obey the law, conscientious citizenship, and state legitimacy, and argues that traditional accounts of political obligation that assume a bounded conception of the polity are no longer tenable.
Obedience (Law) --- Law --- Law and ethics. --- Law and ethics --- Law, Politics & Government --- Law, General & Comparative --- Moral and ethical aspects. --- Moral and ethical aspects --- Ethics and law --- Law and morals --- Morals and law --- Acts, Legislative --- Enactments, Legislative --- Laws (Statutes) --- Legislative acts --- Legislative enactments --- Jurisprudence --- Legislation --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Philosophy
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Do citizens have an obligation to obey the law? This book differs from standard approaches by shifting from the language of obedience (orders) to that of deference (normative judgments). The popular view that law claims authority but does not have it is here reversed on both counts: law does not claim authority but has it. Though the focus is on political obligation, the author approaches that issue indirectly by first developing a more general account of when deference is due to the view of others. Two standard practices that political theorists often consider in exploring the question of political obligation - fair-play and promise-keeping - can themselves be seen as examples of a duty of deference. In this respect the book defends a more general theory of ethics whose scope extends beyond the question of political obligation to questions of duty in the case of law, promises, fair play and friendship.
Deference (Law) --- Law and ethics. --- Rule of law. --- Law --- Supremacy of law --- Administrative law --- Constitutional law --- Ethics and law --- Law and morals --- Morals and law --- Interpretation and construction --- Philosophy --- Obedience (Law) --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Arts and Humanities --- DROIT --- DROIT NATUREL --- ETHIQUE --- RESPECT --- DEFERENCE --- DROIT ET MORALE --- PHILOSOPHIE
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Do citizens of a nation such as the United States have a moral duty to obey the law? Do officials, when interpreting the Constitution, have an obligation to follow what that text meant when ratified? To follow precedent? To follow what the Supreme Court today says the Constitution means?These are questions of political obligation (for citizens) and interpretive obligation (for anyone interpreting the Constitution, often officials). Abner Greene argues that such obligations do not exist. Although citizens should obey some laws entirely, and other laws in some instances, no one has put forth a successful argument that citizens should obey all laws all the time. Greene's case is not only "against" obligation. It is also "for" an approach he calls "permeable sovereignty": all of our norms are on equal footing with the state's laws. Accordingly, the state should accommodate religious, philosophical, family, or tribal norms whenever possible.Greene shows that questions of interpretive obligation share many qualities with those of political obligation. In rejecting the view that constitutional interpreters must follow either prior or higher sources of constitutional meaning, Greene confronts and turns aside arguments similar to those offered for a moral duty of citizens to obey the law.
Constitutional law --- Effectiveness and validity of law. --- Law --- Obedience (Law) --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Acts, Legislative --- Enactments, Legislative --- Laws (Statutes) --- Legislative acts --- Legislative enactments --- Jurisprudence --- Legislation --- Validity and effectiveness of law --- International law --- Moral and ethical aspects. --- Philosophy --- Effectiveness and validity of law --- Moral and ethical aspects --- Law - Moral and ethical aspects --- Constitutional law - United States
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It has never been more important to understand how international law enables and constrains international politics. By drawing together the legal theory of Lon Fuller and the insights of constructivist international relations scholars, this book articulates a pragmatic view of how international obligation is created and maintained. First, legal norms can only arise in the context of social norms based on shared understandings. Second, internal features of law, or 'criteria of legality', are crucial to law's ability to promote adherence, to inspire 'fidelity'. Third, legal norms are built, maintained or destroyed through a continuing practice of legality. Through case studies of the climate change regime, the anti-torture norm, and the prohibition on the use of force, it is shown that these three elements produce a distinctive legal legitimacy and a sense of commitment among those to whom law is addressed.
International law --- Obedience (Law) --- Rule of law. --- Effectiveness and validity of law. --- Validity and effectiveness of law --- Jurisprudence --- Supremacy of law --- Administrative law --- Constitutional law --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Law --- Law of nations --- Nations, Law of --- Public international law --- Social aspects. --- Psychological aspects. --- Philosophy --- General and Others
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One of the main legal principles in ancient Greece was obedience to the law (nomos). Particularly, its importance is based on the fact that it was a central element for the shaping of a harmonious and powerful polis, in which citizens could flourish and lead a happy life. In addition, good legal order was so important that several sources reveal a strong rejection against any such person who, as tyrants, threatens the integrity of political institutions and prioritizes their own interests above anything else. In this regard, the author known as “Anonymous Iamblichus”, who is thought to have written in the age of the great Sophists, hypothesizes about the existence of a man of steel (adamantinos aner) to show that no one, no matter how extraordinary and powerful, could live outside the law, justice, and community. This book explores the ethical-political meaning of this argument with the intention of reflecting on the value of laws and their authority. Guided by a methodology that combines a philological analysis and a legal philosophy approach, it seeks to emphasize the richness of Anonymous Iamblichus' text to understand the development process of the supremacy of the law in the history of Athenian democracy. Uno de los principales principios jurídicos en el mundo griego antiguo era la obediencia a la ley (nómos). En especial, su importancia se explica porque constituía un elemento central para la conformación de una pólis armónica y poderosa, en la que los ciudadanos puedan desarrollarse y llevar a cabo una vida feliz. Además, el buen orden legal era tan importante que varias fuentes revelan un fuerte rechazo contra toda aquella figura que, como el tirano, atente contra la integridad de las instituciones políticas y priorice ante todo sus propios intereses. Al respecto, el autor conocido como el “Anónimo de Jámblico”, quien al parecer habría escrito en el período de los grandes sofistas, plantea como hipótesis la existencia de un hombre de acero (adamántinos anér) para demostrar que nadie, por más extraordinario y poderoso que sea, podría vivir al margen de la ley, la justicia y la comunidad. En este libro se explora el significado ético-político de tal argumento con el propósito de reflexionar acerca del valor de las leyes y su autoridad. Mediante una metodología que entrecruza el análisis filológico y un enfoque iusfilosófico, se busca acentuar la riqueza del texto del Anónimo para comprender el proceso de desarrollo de la supremacía del derecho en la historia de la democracia ateniense.
Obedience (Law) --- Philosophy, Ancient. --- Obediencia (Derecho) --- Filosofía antigua. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Legal obligation --- Obligation, Legal --- Obligation to obey the law --- Law --- Philosophy --- History --- Athenian law --- Polis --- Obedience --- Democracy --- Anonymous Iamblichus --- Derecho ateniense --- Obediencia --- Democracia --- Anónimo de Jámblico
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Professional ethics. Deontology --- Tort and negligence --- Human medicine --- Deontologie --- Déontologie --- Geneeskunde --- Médecine --- Ethics, Medical. --- Jurisprudence. --- Academic collection --- Constitutional Law --- Court Decision --- Law --- Legal Aspects --- Legal Obligations --- Legal Status --- State Interest --- Litigation --- Medical Jurisprudence --- Aspect, Legal --- Aspects, Legal --- Constitutional Laws --- Court Decisions --- Decision, Court --- Decisions, Court --- Interest, State --- Interests, State --- Jurisprudence, Medical --- Law, Constitutional --- Laws --- Laws, Constitutional --- Legal Aspect --- Legal Obligation --- Litigations --- Obligation, Legal --- Obligations, Legal --- State Interests --- Status, Legal --- Defamation --- Lawyers --- Medical Ethics --- Medicine --- Professionalism --- Bioethics --- ethics --- Belgium. --- Ethics, Medical --- Jurisprudence
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