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Alchemy in art. --- Dadaism --- Occultism in art. --- Surrealism
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Lux in Tenebris is a collection of eighteen original interdisciplinary essays that address aspects of the verbal and visual symbolism in the works of significant figures in the history of Western Esotericism, covering such themes as alchemy, magic, kabbalah, angels, occult philosophy, Platonism, Rosicrucianism, and Theosophy. Part I: Middle Ages andamp; Early Modernity ranges from Gikatilla, Ficino, Camillo, Agrippa, Weigel, Böhme, Yvon, and Swedenborg, to celestial divination in Russia. Part II: Modernity andamp; Postmodernity moves from occultist thinkers Schwaller de Lubicz and Evola to esotericism in literature, art, and cinema, in the works of Colquhoun, Degouve de Nuncques, Bruskin, Doitschinoff, and Pérez-Reverte, with an essay on esoteric theories of colour. Contributors are: Michael J.B. Allen, Susanna Åkerman, Lina Bolzoni, Aaron Cheak, Robert Collis, Francesca M. Crasta, Per Faxneld, Laura Follesa, Victoria Ferentinou, Joshua Gentzke, Joscelyn Godwin, Hans Thomas Hakl, Theodor Harmsen, Elke Morlok, Noel Putnik, Jonathan Schorsch, György Szönyi, Carsten Wilke, and Thomas Willard.
Occultism. --- Occultism in art. --- Signs and symbols. --- Symbolism.
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Surrealist artist Max Ernst defined collage as the "alchemy of the visual image." Students of his work have often dismissed this comment as simply a metaphor for the transformative power of using found images in a new context. Taking a wholly different perspective on Ernst and alchemy, however, M. E. Warlick persuasively demonstrates that the artist had a profound and abiding interest in alchemical philosophy and often used alchemical symbolism in works created throughout his career. A revival of interest in alchemy swept the artistic, psychoanalytic, historical, and scientific circles of the late nineteenth and early twentieth centuries, and Warlick sets Ernst's work squarely within this movement. Looking at both his art (many of the works she discusses are reproduced in the book) and his writings, she reveals how thoroughly alchemical philosophy and symbolism pervade his early Dadaist experiments, his foundational work in surrealism, and his many collages and paintings of women and landscapes, whose images exemplify the alchemical fusing of opposites. This pioneering research adds an essential key to understanding the multilayered complexity of Ernst's works, as it affirms his standing as one of Germany's most significant artists of the twentieth century.
Occultism in art. --- Alchemy in art. --- Dadaism --- Surrealism --- Ernst, Max, --- Criticism and interpretation.
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Modernism (Aesthetics) --- Modernism (Literature) --- Occultism in literature --- Modernism (Art) --- Occultism in art
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Explores European and American esoteric traditions as reflected in literature and in art.
Occultism in art. --- Occultism in literature. --- Occultism --- History. --- Occultisme --- Occultisme dans la littérature --- Occultisme dans l'art --- Histoire
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Arp, Hans (Jean) ; Bellmer, Hans ; Blumenfeld, Erwin ; Brancusi, Constantin ; Brassaï ; Brauner, Victor ; Breton, André ; Breydert-Littauer, Katharina ; Char, René ; Drtikol, Frantisek ; Duchamp, Marcel ; Eluard, Paul ; Ernst, Max ; Hantaï, Simon ; Haussmann, Raoul ; Herold, Jacques ; Jung, Carl Gustav ; Kassak, Lajos ; Kertesz, André ; Klee, Paul ; Kotzian, Josef ; Kunz, Emma ; Kupka, Frantisek ; Lacan, Jacques ; Lang, Fritz ; LeSage, Augustin ; Man Ray ; Mann, Thomas ; Markova, Cecilie ; Masson, Andre ; Michaux, Henri ; Miro, Joan ; Moholy-Nagy, Laszlo ; Murnau, Friedrich Wilhelm ; Perahim, Jules ; Picabia, Francis ; Prinner, Anton ; Rössler, Jaroslav ; Sima, Josef ; Smetana, Jan ; Sudek, Josef ; Taeuber-Arp, Sophie ; Tona ; Toyen ; Ubac, Raoul ; Wölffli, Adolf
Art --- anno 1900-1999 --- Europe --- Psychoanalysis and art --- Subconsciousness in art --- Occultism in art --- History --- Civilization --- Psychanalyse et arts --- Art médiumnique --- 1900-1945
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avant-garde --- expressionisme --- abstracte kunst --- futurisme --- profane iconografie --- occultisme --- fotografie --- 20ste eeuw --- abstracte, niet-figuratieve kunst --- Occultism in art --- Avant-garde (Aesthetics) --- Arts, Modern --- Exhibitions. --- 20ste eeuw.
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Occultism in art. --- Occultisme dans l'art --- History of civilization --- Esoteric sciences --- Art --- Occultism. --- Signs and symbols. --- Symbolism. --- Occultisme --- Signes et symboles --- Symbolisme
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Maßgeblich für die Ausbildung des neuzeitlichen Begriffs von Kunst war es, dass diese als wesensmäßig natürlich verstanden werden konnte. "Im Grunde genommen ist das Wesen artifizieller Dinge gänzlich natürlich," schrieb so Francesco di Giorgio Martini und unterstrich damit, dass die Physiologien der Bilder nicht als Bagatellen abzutun seien. Dieser Prämisse geht die vorliegende Publikation nach und zeigt erstmals die grundsätzliche Bedeutung der sogenannten 'okkulten' Wissenschaften bei der Ausbildung des neuzeitlichen Kunstbegriffs auf. Denn diese hielten für so unterschiedliche Fragen wie nach der Rolle des Künstlers, den materiellen Prozessen der Produktion oder dem medialen Status des Bildes und seiner Wirkmacht Erklärungsmöglichkeiten bereit.
Art --- Nature (Aesthetics) --- Occultism in art. --- Art and nature --- Nature and art --- Aesthetics --- Beautiful, The --- Beauty --- Art and philosophy --- Philosophy. --- Analysis, interpretation, appreciation
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