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The philosophy of perception has been an important topic throughout history, appealing to thinkers in antiquity and the middle ages as well as to figures such as Kant, Bergson and others. In this wide-ranging study, Mark Eli Kalderon presents multiple perspectives on the general nature of perception, discussing touch and hearing as well as vision. He draws on the rich history of the subject and shows how analytic and continental approaches to it are connected, providing readers with insights from both traditions and arguing for new orientations when thinking about the presentation of perception. His discussion addresses issues including tactile metaphors, sympathy in relation to the concept of fellow-feeling, and the Wave Theory of sound. His comprehensive and thoughtful study presents bold and systematic investigations into current theory, informed by centuries of philosophical enquiry, and will be important for those working on ontological and metaphysical aspects of perception and feeling.
PHILOSOPHY / Epistemology. --- Perception (Philosophy) --- Philosophy
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Lonergan in the World compares and applies Lonergan's principles to major trends in contemporary philosophy, including phenomenology, hermeneutics, postmodernism, analytic philosophy, and Marxism.
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"Ideology - that is so passé": This widely prevalent underestimation of ideology is unjustified. The cognitive theory of ideology presented in this looks at ideologies in three dimensions: in terms of epistemology, as forms of needs-based thinking; and in terms of worldviews.
Ideology. --- Ideology (Concept). --- Philosophy/Epistemology. --- Political Philosophy.
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O objetivo desta obra é averiguar o estatuto da ciência cognitiva em sua formação, mais especificamente, entre os anos de 1940 e 1970. Teria ela começado como pré-ciência ou já teria se estabelecido como ciência normal? Para responder a essa questão, os autores apresentam o surgimento dessa área de pesquisa em dois contextos: histórico e epistemológico. Feito isso, analisam, com base no arcabouço conceitual da Estrutura das Revoluções Científicas de Thomas Kuhn, o estatuto científico da ciência cognitiva em sua fase inicial.
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Alles, was in der Welt existiert, hat Entstehungsbedingungen und Folgewirkungen. Die Welt ist deswegen eine Welt von Folgen. Allein ein radikal konsequentialistisches Denken vermag die Struktur einer solchen Welt manifest werden zu lassen.
Philosophy: epistemology & theory of knowledge --- Konsequentialismus --- Folgewirkungen --- Folgeverhältnisse --- Veränderungen --- Weltstruktur
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In many discussions of ancient philosophy, teleology is acknowledged as an important theme. How do we act for a particular end or purpose? One common answer describes humans as acting with the intention of achieving a goal. A person selects particular actions with the thought that these actions will lead to that goal. Andrew Payne accepts that this is one good answer to our question but proposes that it is not the only one. In Plato's Republic, Socrates appeals to a different understanding of how humans act for the sake of ends as they live together in political communities and pursue knowledge. As they carry out activities that are necessary for human flourishing, their actions can produce unintended results that signal the full completion of human capacities. For example, performing the actions of a just individual can help promote the establishment of a just society as an unintended result. Such unintended results qualify as ends or purposes of human action. This volume fully explores this functional teleology of action in Plato's Republic.
Teleology. --- Action theory. --- Plato. --- Republic (Plato) --- Act (Philosophy). --- PHILOSOPHY / Epistemology. --- Republic (Plato).
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Understanding is an ability manifested by grasping relations of a phenomenon and articulating new explanations. Hence, scientific understanding is inextricably intertwined with and not possible without explanation, and understanding is not a type of propositional knowledge. Anna Elisabeth Höhl provides a novel philosophical account of scientific understanding by developing and defending necessary and sufficient conditions for the understanding that scientists achieve of the phenomena they are researching. This account of scientific understanding is based on and supported by a detailed investigation of an episode from scientific practice in biology.
PHILOSOPHY / Epistemology. --- Ability. --- Analytical Philosophy. --- Epistemology. --- Explanation. --- Philosophy of Science. --- Philosophy. --- Science. --- Scientific Practice.
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Pluralistische Wissenschaftstheorie ist kein etabliertes Format. Herkömmliche Darstellungen nehmen meist die Perspektive einer einzelnen Ausprägung von Wissenschaft ein, verbunden mit impliziten Wertungen und unbefragten Präferenzen. So belasten Kämpfe um Deutungshoheit notorisch die kooperative Forschung. Werner Kogge entfaltet demgegenüber den Ansatz, dass unterschiedliche Typen von Wissenschaften gleichberechtigt koexistieren. Es gibt weder eine hierarchische Staffelung noch eine evolutionäre Entwicklungslinie. Mit dieser Pluralität geht eine Interdisziplinarität einher, die strukturell, modular und praxisbezogen ist.
PHILOSOPHY / Epistemology. --- History of Science. --- Interdisciplinarity. --- Philosophy of Science. --- Philosophy. --- Research Networks. --- Science Studies. --- Science. --- Sociology of Science. --- University.
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Happiness and Utility brings together experts on utilitarianism to explore the concept of happiness within the utilitarian tradition, situating it in earlier eighteenth-century thinkers and working through some of its developments at the end of the nineteenth and beginning of the twentieth centuries. Drawing on a range of philosophical and historical approaches to the study of the central idea of utilitarianism, the chapters provide a rich set of insights into a founding component of ethics and modern political and economic thought, as well as political and economic practice. In doing so, the chapters examine the multiple dimensions of utilitarianism and the contested interpretations of this standard for judgement in morality and public policy.
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Broken Theory is a jettisoned collection of fragmentary writing, collected and collaged by new media artist, writer, musician, and theorist Alan Sondheim. Folding theoretical musings, text experiments, and personal confessions into a single textual flow, it examines the somatic foundations of philosophical theory and theorizing, discussing their relationships to the writer and body, and to the phenomenology of failure and fragility of philosophy’s production. Writing remains writing, undercuts and corrects itself, is always superseded, always produced within an untoward and bespoke silo – not as an inconceivable last word, but instead a broken contribution to philosophical thinking. The book is based on fragmentation and collapse, displacing annihilation and wandering towards a form of “roiling” within which the text teeters on the verge of disintegration. In other words, the writing develops momentary scaffoldings – writing shored up by the very mechanisms that threaten its disappearance.Broken Theory is prefaced by a text from Maria Damon and followed by an extensive interview with art historian Ryan Whyte.
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