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276 =923 EPHRAEM SYRUS --- Patrologie syrienne--EPHRAEM SYRUS

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The Ecclesiastical History of Bar ‘Ebroyo has long been recognized as a crucial source for the history of the Eastern churches in the Mongol period but it has hardly been appreciated as a literary work on its own. Over the past decades, further study on Bar ‘Ebroyo has permitted to dismiss his undeserved label of unoriginal epistomist and to reassess the value of his work. This book seeks to inject that perspective into the study of Bar ‘Ebroyo as an ecclesiastical historian and it argues that his Ecclesiastical History offers an original historical narration that encompasses geo-ecclesiology, theology and political theory. Often read as a mere abridgment of Michael the Great’s Chronicle, the Ecclesiastical History incorporates a number of additional sources and deploys specific narratological tools to convey a unique vision of history that results from the cultural, political and personal circumstances in which Bar ‘Ebroyo wrote his work. In short, the Ecclesiastical History shows how the long-lived tradition of the Church history writing was adjusted to respond to the specific challenges that the political and religious landscape of 13th century Middle East posed to the Syrian Orthodox community.

276 =923 BARHEBRAEUS --- 276 =923 BARHEBRAEUS Patrologie syrienne--BARHEBRAEUS --- 276 =923 BARHEBRAEUS Syrische patrologie--BARHEBRAEUS --- Patrologie syrienne--BARHEBRAEUS --- Syrische patrologie--BARHEBRAEUS

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"Narsai († ca. 500) was a founding theologian of the Church of the East. He creatively synthesized his native Syriac tradition with exegesis and theology from Antioch. This groundbreaking collection sheds new light on this important Late Antique thinker." --provided by publisher, back cover

276 =923 NARSES --- 276 =923 NARSES Patrologie syrienne--NARSES --- 276 =923 NARSES Syrische patrologie--NARSES --- Patrologie syrienne--NARSES --- Syrische patrologie--NARSES --- Narsai,

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Abdisho bar Brika begann sein Werk "Paradies von Eden" 1290/91 n. Chr. und beendete es im Jahr 1316. Das Werk ist in zwei Teile gegliedert. Der erste Teil wurde nach Henoch, der zweite nach Eliya benannt. 'Abdisho's "Paradies" blieb ein Unikat. Seine Überlieferung zeigt aber insbesondere ab dem 16. Jh. einen sehr hohen Grad an schriftlicher Rezeption. 'Abdisho's Kunstfertigkeit besteht darin, die besondere Form der Maqamen in einen anderen Kulturkreis zu überführen. Die vorliegende Studie beleuchtet mit der Untersuchung 'Abdisho's Werk als eine syrisch-christliche Maqame im wissenschaftlichen Diskurs; einen neuen Aspekt in der Entwicklung des über zahlreiche nahöstliche Literaturen verbreiteten Maqamen-Genres. Weder in der Maqamenforschung noch in der syrischen Literatur war bisher die Existenz der syrisch-christlichen Maqamen bekannt, die sich als unterprivilegiertes Literaturgenre in verschiedenen Zeitaltern entwickelt haben. Hier liegt nun die Erstedition des "Paradieses von Eden" anhand der bisher unveröffentlichten Handschriften sowie die erste vollständige deutsche Übersetzung des Werks vor.

276 =923 APHRAATES --- 276 =923 APHRAATES Patrologie syrienne--APHRAATES --- 276 =923 APHRAATES Syrische patrologie--APHRAATES --- Patrologie syrienne--APHRAATES --- Syrische patrologie--APHRAATES --- Academic collection

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The book explores the rich symbolism of the Holy Spirit as a mother bird with hovering wings within early Syriac sacramental liturgies, proto-monastic rites of initiation, hymnody and teaching on prayer and spiritual states of inspiration and contemplation. The author traces these influences into the Greek writings of the Fourth Century Mesopotamian ascetic teacher and writer of the `Macarian Homilies’. Macarian pneumatology was known to have influenced the Cappadocian brothers, Basil and Gregory, in the period leading up to the addition of the clause on the Holy Spirit to the Nicene Creed. By demonstrating a cultural and religious dialogue between the Cappadocians and Macarian and Syriac teaching on the Holy Spirit, Julie Hopkins challenges the current scholarship which claims that the Cappadocian appropriation of the “wings of the Spirit” metaphor derived from the Platonic “wings of the soul”. In her study, the agency and functions of the Syriac feminine Holy Spirit were appropriated by Gregory of Nyssau in his mystical writings as a powerful verbal ikon, even though the gender was lost in translation.

231.3 --- 276 =923 --- 276 =923 Patrologie syrienne --- 276 =923 Syrische patrologie --- Patrologie syrienne --- Syrische patrologie --- 231.3 God de Heilige Geest. Pneumatologie. Parakleet --- God de Heilige Geest. Pneumatologie. Parakleet