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Classical topographer Sir William Gell (1777-1836) first came to public attention with his Topography of Troy (1804). Based on his travels around Bunarbashi, near to where Schliemann would subsequently excavate, the work became a standard treatise. Byron even wrote: 'Of Dardan tours let dilettanti tell, / I leave topography to classic Gell.' A noted conversationalist and intellectual intermediary, Gell became a Fellow of the Royal Society and, indeed, a Member of the Society of Dilettanti. He also served, in 1803, on a diplomatic mission to the Ionian Islands; his subsequent journey, with the archaeologist Edward Dodwell, through the Peloponnese - then known as the Morea - became the subject of several later books, including Narrative of a Journey in the Morea (1823; also reissued in this series) and this 1817 publication. Comprising a survey of routes through the area, and their natural and archaeological landmarks, it sheds light on both contemporary Greece and the practicalities of early topographical study.
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Classical and Hellenistic cemeteries can give us more than descriptions and styles of pottery, art and burial architecture; they can speak of people, societies, social conventions as well as of social distinctions. This book aims to employ and illustrate the unique strengths of burial evidence and its contribution to the understanding of social identity and status in the Classical and Hellenistic Northern Peloponnese. By thoroughly reviewing published burials from the regions of Achaia, Arcadia, the Argolid and Cynouria, Corinthia, Elis and Triphylia, spatial and temporal variations which led to a change in definitions of 'society' and perceptions of 'community' on the basis of shifting reactions to death and the dead are demonstrated. Social roles of men, women, children, elite and non-elite individuals as expressed or negotiated in the mortuary record are explored. Preconceived ideas and stereotypes within and about the Classical and Hellenistic burials are challenged. In spite of the many constraints imposed by the limited previous research, what clearly emerges from this study is the wide degree of variation in what are often loosely termed 'customary' or unappealing Classical and Hellenistic burial practices in the Northern Peloponnese. If death was indeed an occasion or 'opportunity', then the meaning of this opportunity varied along the shifting dimensions, in time and space, of identity and status.
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Castles --- Peloponnesus (Greece : Peninsula) --- Antiquities.
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