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The only known text witness of the Novus Phisiologus which was written between 1294 and 1298, in all probability in Germany, is the MS 2780 of the Darmstadt Library. The work cannot, despite its title, be included among the known Latin versions of the Physiologus . In contrast to the old Latin Physiologus this Novus Phisiologus leaves out the trees and stones, but on the other hand treats the animals which it and the Latin Physiologus take on board in the descriptive part but also in the allegorically interpretative part in far more depth and detail than is the case in the Latin Physiologus . The Novus Phisiologus provides a mass of detail, of which the Latin versions of the Physiologus do not even seem to be aware. The Novus Phisiologus is a poem of 1400 lines composed partly of hexameters and partly of couplets, and contains the following parts: Prologus, De homine, De quadrupedibus, De avibus, De reptilibus, De minutis animalibus and De anima.

Neo-Latin literature --- Thematology --- Medieval Latin literature --- Beestenboeken --- Bestiaires --- Bestiaria --- Bestiaries --- Didactic poetry [Latin ] (Medieval and modern) --- Didactische poëzie [Latijnse ] (Middeleeuwse en moderne) --- Latijns leerdicht (Middeleeuws en modern) --- Latijnse didactische poëzie (Middeleeuwse en moderne) --- Latin didactic poetry (Medieval and modern) --- Poésie didactique latine médiévale et moderne --- Didactic poetry, Latin (Medieval and modern) --- Animals --- Middle Ages --- Folklore --- Early works to 1800 --- Poetry

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Christian poetry, Latin (Medieval and modern) --- Didactic poetry, Latin (Medieval and modern) --- Monastic and religious life --- Chivalry --- Poésie chrétienne latine (Médiévale et moderne) --- Poésie didactique latine médiévale et moderne --- Vie monastique et religieuse --- Chevalerie --- Literary collections --- Translations into French --- Poetry. --- Anthologies --- Traductions françaises --- Poésie --- Poésie chrétienne latine (Médiévale et moderne) --- Poésie didactique latine médiévale et moderne --- Traductions françaises --- Poésie

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Cosmology, Medieval --- Didactic poetry, Latin (Medieval and modern) --- Cosmologie médiévale --- Poésie didactique latine médiévale et moderne --- Poetry --- Translations into French --- Poésie --- Traductions françaises --- Bernard Silvestris, --- Latin didactic poetry, Medieval and modern --- Latin poetry, Medieval and modern --- Medieval cosmology --- Cosmologie médiévale --- Poésie didactique latine médiévale et moderne --- Poésie --- Traductions françaises --- Didactic poetry, Latin (Medieval and modern) - Translations into French --- Cosmology, Medieval - Poetry

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Neo-Latin literature --- Bloccius, Petrus --- Filosofie --- Philosophie --- Didactic poetry, Latin (Medieval and modern) --- Conduct of life --- Ethics --- Poésie didactique latine médiévale et moderne --- Poetry. --- -Ethics --- -Academic collection --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Ethics, Practical --- Personal conduct --- Philosophical counseling --- Latin didactic poetry, Medieval and modern --- Latin poetry, Medieval and modern --- Poetry --- Didactic poetry, Latin (Medieval and modern). --- Poésie didactique latine médiévale et moderne --- Academic collection --- Etiquette for children and teenagers --- History --- 16th century --- Conduct of life - Poetry. --- Ethics - Poetry. --- Pedagogie --- Histoire --- Bloccius (petrus) --- 16e sieclr --- 16e siecle

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The Cosmographia is one of the most inventive and enigmatic works of medieval literature. Mark Kauntze argues that this allegory of creation is best understood as a product of the vibrant intellectual culture of twelfth-century France. Bernard Silvestris established the authority of his treatise by imitating those ancient philosophers and poets who were assiduously studied in the contemporary schools. But he also revised and updated them, to develop a compelling intervention into twelfth-century debates about man's place in nature and the relationship between theology and natural science. Using a wealth of manuscript evidence, Kauntze reconstructs the school context in which Bernard worked, and shows how the Cosmographia itself became an object of scholarly annotation and imitation in the later Middle Ages.

Bernardus Silvestris --- Literature, Medieval --- Didactic poetry, Latin (Medieval and modern) --- Cosmology, Medieval --- Littérature médiévale --- Poésie didactique latine médiévale et moderne --- Cosmologie médiévale --- History and criticism. --- History and criticism --- Poetry. --- Histoire et critique --- Histoire et critiuqe --- Poésie --- Bernard Silvestris, --- Tours (France) --- Intellectual life --- Vie intellectuelle --- Littérature médiévale --- Poésie didactique latine médiévale et moderne --- Cosmologie médiévale --- Poésie --- Medieval cosmology --- Latin didactic poetry, Medieval and modern --- Latin poetry, Medieval and modern --- Bernard, --- Bernardo Silvestre, --- Bernardus Silvestris, --- Bernardus Sylvester, --- Silvester, Bernard, --- Silvestre, Bernardo, --- Silvestris, Bernardus, --- Criticism and interpretation. --- Turonum (France) --- Augusta Turonum (France) --- Caesarodunum (France) --- Caesarodunum Turonum (France) --- Martinopolis (France) --- Thoronus (France) --- Thuro (France) --- Thuronum (France) --- Torenorum Civitas (France) --- Toronus (France) --- Turenorum Civitas (France) --- Turonensium Civitas (France) --- Turones (France) --- Turonia (France) --- Turonica Civitas (France) --- Turonium (France) --- Turonorum Civitas (France) --- Civitas Turonum (France) --- Ville de Tours (France) --- Tours (Indre-et-Loire, France) --- Intellectual life. --- Medieval Latin literature