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Priscillianisme. --- Priscillien

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Priscillianism --- 273.22 --- Priscillianisme --- Priscillianism. --- 273.22 Priscillianisme --- Christian heresies --- History

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Priscillianism. --- Priscillianisme --- Priscillian, --- Priscillianism --- Heresy --- Christian heretics --- History --- Priscillien, --- 273.22 --- 276 =71 PRISCILLIANUS --- Latijnse patrologie--PRISCILLIANUS --- 273.22 Priscillianisme --- Christian heresies --- Heresies --- Offenses against religion --- Apostasy --- Heresies and heretics --- Heretics, Christian --- Heretics --- Prisciliano, --- Priscillianus, --- Priscillianisme. --- Priscillianism - History --- Heresy - History --- Christian heretics - Early church, ca 30-600 --- Priscillianus haeresiarcha --- Priscillian, - Bishop of Avila, - approximately 350-385

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Silenced for 1,600 years, the "heretics" speak for themselves in this account of the Priscillianist controversy that began in fourth-century Spain. In a close examination of rediscovered texts, Virginia Burrus provides an unusual opportunity to explore heresy from the point of view of the followers of Priscillian and to reevaluate the reliability of the historical record. Her analysis takes into account the concepts of gender, authority, and public and private space that informed established religion's response to this early Christian movement.

273.22 --- Priscillianism --- Women in Christianity --- -#GOSA:II.P.PRIS.M --- 273.22 Priscillianisme --- Priscillianisme --- History --- -Priscillian Bishop of Avila --- Priscillianism. --- Priscillian, --- Prisciliano, --- Priscillianus, --- Heterodoxe stromingen. --- RELIGION --- History. --- Early church. --- 30-600. --- Spain. --- Spanje. --- Religion --- Philosophy & Religion --- Christianity --- Christian heresies --- #GOSA:II.P.PRIS.M

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Da dove viene l'anima di ciascuno di noi? Questo enigma è al centro del De anima et eius origine, un'opera di Agostino ingiustamente trascurata e qui riproposta in una nuova traduzione annotata. L'opera in quattro libri fu composta tra il 419 e il 420, in risposta alle critiche di un giovane cattolico ex rogatista di nome Vincenzo Vittore. Agostino (354-430) espone le proprie convinzioni mature intorno all'anima umana coniugando sapientemente argomentazione razionale ed esegesi scritturistica, da un lato rivendica la propria certezza sulla natura incorporea dell'anima creata da Dio, dall'altro sottolinea come sia necessario sospendere prudentemente il giudizio sulla questione, secondaria ai fini della salvezza, della sua origine.

Soul --- Christianity --- 233.51 --- 233.51 Oorsprong van de ziel. Traducianisme. Creatianisme. Priscillianisme --- Oorsprong van de ziel. Traducianisme. Creatianisme. Priscillianisme --- Augustinus Hipponensis --- Augustine --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustin, --- Augustinus Hipponensis, sanctus --- Augustinus, --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine, --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁