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Modern scholarship tends to understand Paul’s use of creation language (κτίσις) in Rom 8.18–23 as part of a commentary on the state of sub-human creation. This misguided position warrants an inquiry into the state of lexical study in New Testament scholarship. As a result, Fewster articulates a theory of lexical monosemy, cast in the framework of Systemic Functional Linguistics. The model is applied to Paul’s use of κτίσις through a robust corpus analysis and investigation into the word's role within the paragraph. κτίσις contributes to the cohesive structure of Rom 8.18–23 and—contra the majority of interpreters—functions as a metaphor for the human body.

Creation --- Biblical teaching. --- Bible. --- Language, style. --- RELIGION / Biblical Studies / New Testament --- RELIGION / Biblical Studies / Paul's Letters

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Hauptbeschreibung Auf dem Weg zu einer ausführlichen Kommentierung des Johannesevangeliums bietet der Band Vorstudien und Aufsätze aus 15 Jahren zur Auseinandersetzung mit den klassischen Modellen der Johannesauslegung, zur Frage nach dem religionsgeschichtlichen Hintergrund und Kontext des Johannesevangeliums, insbesondere seinem Verhältnis zu den Qumran-Texten und zu den synoptischen Evangelien, zum Profil der Adressatengemeinden und zur Interpretation des Bildes der 'Juden' im Johannesevangelium. Weitere Beiträge behandeln die Brotmetapher in Joh 6 und die Bedeutung und Funktion der dualist

Bible --- Criticism, interpretation, etc --- Theology --- 226.5 --- Evangelie volgens Johannes --- Bible. --- Johannesevangelium --- Johannesbriefe --- Frühchristliche Theologiegeschichte --- Studienliteratur --- Neues Testament --- Religion --- Religion / Biblical Studies --- Religion / Biblical Studies / New Testament

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In this commentary, Ruth Anne Reese offers a multi-disciplinary study of 1 Peter that builds on contemporary scholarship and research methods. She explores the relationship of the letter to the Old Testament, as reflected in the themes of exodus, exile, suffering, and glory. Integrating sociological analysis, she offers insights into the social situation of the letter's audience that have grown out of post-colonial and empire criticism. Reese also explores the themes of majority-minority relationships, non-retaliation, and ethical living. Her study reveals a more subversive character to 1 Peter than is often posited. Written in an accessible style, Reese's commentary provides overviews of important scholarly questions and points readers to a range of potential answers to those questions. It also features a 'Closer Look' section on a significant topic in each passage, as well as 'Bridging the Horizon' sections that connect the ancient context of 1 Peter with the contemporary world.

Bible. --- Epistle of Peter, 1st --- Peter, 1st (Book of the New Testament) --- Peter (Book 1) --- RELIGION / Biblical Studies / New Testament / General

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Paul and Seneca in Dialogue assembles an international group of scholars to compare the philosophical and theological strands in Paul and Seneca’s writings, placing them in dialogue with one another. Arguably, no other first-century, non-Christian writer’s thoughts resemble Paul’s as closely as Seneca’s, and scholars have often found value in comparing Pauline concepts with Seneca’s writings. Nevertheless, apart from the occasional article, broad comparison, or cross-reference, an in-depth critical comparison of these writers has not been attempted for over fifty years – since Sevenster’s monograph of 1961. In the light of the vast amount of research offering new perspectives on both Paul and Seneca since the early 1960s, this new comparison of the two writers is long overdue.

Paul, --- Seneca, Lucius Annaeus, --- Theology. --- Philosophy and religion. --- Théologie --- Philosophie et religion --- RELIGION / Biblical Studies / New Testament. --- RELIGION / Biblical Studies / Paul's Letters. --- Religion / biblical studies / new testament. --- Religion / biblical studies / paul's letters. --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- Théologie --- Seneca, Lucius Annaeus --- Seneca --- Annaeus Seneca, Lucius, --- Seneca, Annaeus, --- Seneca, --- Seneca, L. A. --- Seneca, Lucio Anneo, --- Seneka, --- Seneka, L. Annėĭ, --- Sénèque, --- סנקא, לוציוס אנאוס --- Pseudo-Seneca --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Theology --- History

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Der Zweifel ist eine Signatur der Moderne. Im gesamten Spektrum der geisteswissenschaftlichen Disziplinen hat er derzeit Hochkonjunktur. In der Exegese führt er dagegen noch ein Schattendasein. Benjamin Schliesser spürt in der vorliegenden Studie Ausdrucksformen des Zweifels und der Zweiseeligkeit in den frühchristlichen Schriften auf und legt die zentralen Aussagen in ihrem literarischen und situativen Zusammenhang aus. Zudem zeichnet er sprach-, motiv- und traditionsgeschichtliche Entwicklungslinien nach, zieht analoge Vorstellungen aus der antiken Religions- und Geistesgeschichte bei und fängt die Rezeption und Fortwirkung der neutestamentlichen Texte exemplarisch ein. Der frühchristliche Zweifel wird dabei auch im Licht seiner Wirkungsgeschichte in Dogmatik und Ethik interpretiert. Es zeigt sich ein überraschender Facettenreichtum im frühchristlichen Diskurs, in dem sich intellektuelle, emotionale und ethische Dissonanzen Ausdruck verschaffen und auf vielfältige Weise bearbeitet werden.

234.26 --- 27 "00/05" --- 27 "00/05" Histoire de l'Eglise--?"00/05" --- 27 "00/05" Kerkgeschiedenis--?"00/05" --- Histoire de l'Eglise--?"00/05" --- Kerkgeschiedenis--?"00/05" --- 234.26 Geloof: religieuze twijfel --- Geloof: religieuze twijfel --- Religion --- Neues Testament --- Religion / Biblical Studies --- Religion / Biblical Studies / New Testament --- Bible.