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The Underground Railroad, Colson Whitehead's Pulitzer-Prize-winning 2016 novel, was widely praised for articulating the violence of chattel slavery and its aftermath. In contrast, his earlier novels were repeatedly criticized for not taking »race« seriously enough. Marlon Lieber argues that critics have often relied on a substantialist understanding of »race« and treated it as a cause rather than an effect of social relations of domination. Drawing on the relational sociology of Pierre Bourdieu, he provides readings of Whitehead's first six novels and their sophisticated understanding of the relation between late capitalist social structures and processes of racial classification which durably affect the disposition of individuals to act and think.

LITERARY CRITICISM / American / General. --- African American Literature. --- America. --- Colson Whitehead. --- Literary Studies. --- Literature. --- Pierre Bourdieu. --- Postcolonialism. --- Race and Racism. --- Racism. --- Sociology. --- Social theory --- Social sciences

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"Post-Katrina New Orleans hasn't been an easy place to live, it hasn't been an easy place to be in love, it hasn't been an easy place to take care of yourself or see the bright side of things." So reflects Billy Sothern in this riveting and unforgettable insider's chronicle of the epic 2005 disaster and the year that followed. Sothern, a death penalty lawyer who with his wife, photographer Nikki Page, arrived in the Crescent City four years ahead of Katrina, delivers a haunting, personal, and quintessentially American story. Writing with an idealist's passion, a journalist's eye for detail, and a lawyer's attention to injustice, Sothern recounts their struggle to come to terms with the enormity of the apocalyptic scenario they managed to live through. He guides the reader on a journey through post-Katrina New Orleans and an array of indelible images: prisoners abandoned in their cells with waters rising, a longtime New Orleans resident of Middle Eastern descent unfairly imprisoned in the days following the hurricane, trailer-bound New Orleanians struggling to make ends meet but celebrating with abandon during Mardi Gras, Latino construction workers living in their trucks. As a lawyer-activist who has devoted his life to procuring justice for some of society's most disenfranchised citizens, Sothern offers a powerful vision of what Katrina has meant to New Orleans and what it still means to the nation at large.

Hurricane Katrina, 2005. --- Hurricanes --- Disaster victims --- Emergency management --- Consequence management (Emergency management) --- Disaster planning --- Disaster preparedness --- Disaster prevention --- Disaster relief --- Disasters --- Emergencies --- Emergency planning --- Emergency preparedness --- Management --- Public safety --- First responders --- Victims of disasters --- Victims --- Katrina, Hurricane, 2005 --- Government policy --- Planning --- Preparedness --- Prevention --- Emergency management - Government policy - United States. --- apocalypse. --- class war. --- climate change. --- disenfranchisement. --- environmental activism. --- flooding. --- iranian. --- latin americans. --- latino. --- latinx. --- levy break. --- louisiana. --- mardi gras. --- middle eastern author. --- natural disaster. --- natural disasters. --- new orleans. --- post apocalyptic scenario. --- post-katrina. --- race and racism. --- southern cities. --- trailer park. --- university textbook.

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the African American religious press --- religion and reporting in Africa --- the religious press --- the independent Catholic press and Vatican II --- the Mainline Protestant press --- liberal religion --- the American Jewish press --- the Evangelical press --- the Muslim press in the United States --- evolution --- creationism --- objectivity in the press --- alternative medicine in the press --- sexuality --- AIDS --- race and racism --- Christianity --- infotainment --- Latin American religion --- immigration --- Islam --- identity --- Islam in the Arab world --- Chinese Uighurs --- the Church of Jesus Christ of Latter-day Saints --- the Maharishi Mahesh Yogi --- American press coverage of Buddhism --- Wicca --- media coverage of Scientology in the United States --- religion and politics --- the moral majority --- commercial television --- collective memory --- religion news online --- religions --- American Catholicism --- Mainline Protestantism --- Orthodox Judaism --- 'Sunbelt' Evangelicalism --- news coverage of Muslims --- religion and news --- America --- the Penny Press --- modern religion reporting --- American journalism and religion --- religion news coverage --- 9-11 --- the media --- comedy --- religion in print media --- religion news on the radio

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The "honorable men" who ruled the Old South had a language all their own, one comprised of many apparently outlandish features yet revealing much about the lives of masters and the nature of slavery. When we examine Jefferson Davis's explanation as to why he was wearing women's clothing when caught by Union soldiers, or when we consider the story of Virginian statesman John Randolph, who stood on his doorstep declaring to an unwanted dinner guest that he was "not at home," we see that conveying empirical truths was not the goal of their speech. Kenneth Greenberg so skillfully demonstrates, the language of honor embraced a complex system of phrases, gestures, and behaviors that centered on deep-rooted values: asserting authority and maintaining respect. How these values were encoded in such acts as nose-pulling, outright lying, dueling, and gift-giving is a matter that Greenberg takes up in a fascinating and original way. The author looks at a range of situations when the words and gestures of honor came into play, and he re-creates the contexts and associations that once made them comprehensible. We understand, for example, the insult a navy lieutenant leveled at President Andrew Jackson when he pulls his nose, once we understand how a gentleman valued his face, especially his nose, as the symbol of his public image. Greenberg probes the lieutenant's motivations by explaining what it meant to perceive oneself as dishonored and how such a perception seemed comparable to being treated as a slave. When John Randolph lavished gifts on his friends and enemies as he calmly faced the prospect of death in a duel with Secretary of State Henry Clay, his generosity had a paternalistic meaning echoed by the master-slave relationship and reflected in the pro-slavery argument. These acts, together with the way a gentleman chose to lend money, drink with strangers, go hunting, and die, all formed a language of control, a vision of what it meant to live as a courageous free man. In reconstructing the language of honor in the Old South, Greenberg reconstructs the world.

Southern States --- Civilization --- 1775-1865 --- Social life and customs --- Honor --- History --- 19th century --- Slavery --- Zivilisation. --- Ehre. --- Slavery. --- Honor. --- Civilization. --- Barbarism --- Civilisation --- Auxiliary sciences of history --- Culture --- World Decade for Cultural Development, 1988-1997 --- Honour --- Chivalry --- Conduct of life --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- USA --- Southern States. --- American South --- American Southeast --- Dixie (U.S. : Region) --- Former Confederate States --- South, The --- Southeast (U.S.) --- Southeast United States --- Southeastern States --- Southern United States --- United States, Southern --- ABŞ --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērikā --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Spojené obce severoamerické --- Spojené staty americké --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheiriceá --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA (Stati Uniti d'America) --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi︠a︡ Shtaty Ameryki --- Zlucheni Derz︠h︡avy --- ZSA --- Η.Π.Α. --- Ηνωμένες Πολιτείες της Αμερικής --- Америка (Republic) --- Американь Вейтьсэндявкс Штаттнэ --- Америкӑри Пӗрлешӳллӗ Штатсем --- САЩ --- Съединените щати --- Злучаныя Штаты Амерыкі --- ولايات المتحدة --- ولايات المتّحدة الأمريكيّة --- ولايات المتحدة الامريكية --- 미국 --- Südstaaten. --- États-Unis --- É.-U. --- ÉU --- Enslaved persons --- Amerik --- Америк --- Amerikiĭn Nėgdsėn Uls --- Америкийн Нэгдсэн Улс --- ANU --- АНУ --- Северо-Американские Штаты --- Северо-Американские Соединенные Штаты --- Сѣверо-Американскіе Соединенные Штаты --- Соединенные Штаты Америки --- Соединенные Штаты Северной Америки --- Соединенные Штаты Сѣверной Америки --- США --- ЗДА --- Зьєднані Держави Америки --- Christian tradition. --- Clay-Randolph duel. --- Jackson, Andrew. --- Kremer, George. --- Nat Turner rebellion. --- Ruffin, Edmund. --- Vicksburg lynchings. --- War of 1812. --- antebellum South. --- death. --- dueling. --- economic factors. --- equality. --- free blacks. --- gambling. --- hospitality. --- hunting. --- insults. --- language of honor. --- manumission. --- men of honor. --- planters. --- pro-slavery argument. --- race and racism. --- running. --- signatures, and honor. --- slave rebellions. --- submissiveness. --- superficiality. --- theft. --- Southeast --- The South