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The Philosophy of Religion is one result of the Early Modern Reformation movements, as competing theologies purported truth claims which were equal in strength and different in contents. Renaissance thought, from Humanism through philosophy of nature, contributed to the origin of the modern concepts of God. This book explores the continuity of philosophy of religion from late medieval thinkers through humanists to late Renaissance philosophers, explaining the growth of the tensions between the philosophical and theological views. Covering the work of Renaissance authors, including Lull, Saluta

Religious studies --- Religion --- Philosophy --- History --- History. --- Religion -- Philosophy -- History. --- Religion -- Philosophy. --- Religion. --- Religion - General --- Philosophy & Religion --- Philosophy, Renaissance --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Philosophy&delete& --- Religion - Philosophy - History

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Christian church history --- Philosophers --- Mexico: persons --- Mexico --- Christianity --- Philosophy, Mexican. --- Religion --- Philosophy --- History. --- Christianity - Philosophy - History. --- Religion - Philosophy - History.

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Religion --- Christianity --- Philosophy --- History. --- #gsdbF --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Church history --- Philosophy&delete& --- History --- Religion - Philosophy - History. --- Christianity - Philosophy - History.

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In his first book, The Birth of Tragedy, Nietzsche observes that Greek tragedy gathered people together as a community in the sight of their gods, and argues that modernity can be rescued from 'nihilism' only through the revival of such a festival. This is commonly thought to be a view which did not survive the termination of Nietzsche's early Wagnerianism, but Julian Young argues, on the basis of an examination of all of Nietzsche's published works, that his religious communitarianism in fact persists through all his writings. What follows, it is argued, is that the mature Nietzsche is neither an 'atheist', an 'individualist', nor an 'immoralist': he is a German philosopher belonging to a German tradition of conservative communitarianism - though to claim him as a proto-Nazi is radically mistaken. This important reassessment will be of interest to all Nietzsche scholars and to a wide range of readers in German philosophy.

Religious studies --- Nietzsche, Friedrich W. --- Religion --- Philosophy --- History --- Nietzsche, Friedrich Wilhelm, --- Religion. --- Nietzsche, Friedrich --- Nietzsche, Friedrich Wilhelm --- Nietzsche, Friederich --- Arts and Humanities --- Religion - Philosophy - History - 19th century. --- Nietzsche, Friedrich Wilhelm, - 1844-1900 - Religion. --- Nietzsche, Friedrich Wilhelm, - 1844-1900

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Religion --- Realism. --- Object (Philosophy) --- Philosophy --- History --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- -History --- -Garcia Morente, Manuel --- Guardini, Romano --- Stein, Edith Saint --- Unamuno, Miguel de --- -Philosophy --- Guardini, R. --- Religion - Philosophy - History - 20th century.