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National socialism and art --- National socialism and intellectuals --- National socialism and religion --- Religion and national socialism --- Religion --- Intellectuals and national socialism --- Intellectuals --- Art and national socialism --- Nazi art --- Art --- Germany --- Intellectual life --- Social life and customs --- NATIONAL-SOCIALISME ET ART --- NAZISME --- ALLEMAGNE --- ASPECTS CULTURELS --- CIVILISATION --- 1933-1945 --- VIE INTELLECTUELLE

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History of Germany and Austria --- anno 1940-1949 --- anno 1910-1919 --- anno 1930-1939 --- anno 1920-1929 --- National socialism. --- Ideology --- National socialism and religion. --- Racism --- Nazisme --- Idéologie --- Racisme --- History --- Aspect religieux --- Histoire --- Germany --- Allemagne --- #PBIB:2004.2 --- Idéologie --- National socialism --- National socialism and religion --- Religion and national socialism --- Nazism --- Third Reich, 1933-1945 --- Religion --- Authoritarianism --- Fascism --- Nazis --- Neo-Nazism --- Totalitarianism --- World War, 1939-1945 --- Knowledge, Theory of --- Philosophy --- Political science --- Psychology --- Thought and thinking --- Causes

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Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. He demonstrates that many participants in the Nazi movement believed that the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. A program usually regarded as secular in inspiration - the creation of a racialist 'people's community' embracing antisemitism, antiliberalism and anti-Marxism - was, for these Nazis, conceived in explicitly Christian terms. His examination centers on the concept of 'positive Christianity,' a religion espoused by many members of the party leadership. He also explores the struggle the 'positive Christians' waged with the party's paganists - those who rejected Christianity in toto as foreign and corrupting - and demonstrates that this was not just a conflict over religion, but over the very meaning of Nazi ideology itself.

German-Christian movement --- Chrétiens allemands (Mouvement) --- Chrétiens allemands (Mouvement) --- Christendom en antisemitisme --- Allemagne --- Histoire --- National socialism and religion. --- Christianity and antisemitism. --- Church and state --- Nazisme --- Christianisme et antisémitisme --- Eglise et Etat --- History --- History. --- Aspect religieux --- Germany --- Church history --- Politics and government --- Histoire religieuse --- Politique et gouvernement --- National socialism and religion --- Christianity and antisemitism --- 1933-1945 --- 20th century --- Antisemitism and Christianity --- Christianity and other religions --- Religion and national socialism --- Religion --- Judaism --- Third Reich, 1933-1945 --- Arts and Humanities --- Allemagne - Histoire - 1933-1945

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27 <43> "1933/1945" --- Kerkgeschiedenis--Duitsland voor 1945 en na 1989--?"1933/1945" --- National socialism and religion --- Religion and national socialism --- Religion --- Catholic Church --- History --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교

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In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Robert P. Ericksen explains how an advanced, highly educated, Christian nation could commit the crimes of the Holocaust. This book describes how Germany's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, thus becoming active participants in the persecution of Jews, and ultimately, in the Holocaust. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions. Complicity in the Holocaust argues that enthusiasm for Hitler within churches and universities effectively gave Germans permission to participate in the Nazi regime.

Anti-Nazi movement --- Church and state --- Higher education and state --- Holocaust, Jewish (1939-1945) --- National socialism and education --- National socialism and religion --- Universities and colleges --- 27 <43> "1933/1945" --- Church history --- German resistance movement --- World War, 1939-1945 --- Colleges --- Degree-granting institutions --- Higher education institutions --- Higher education providers --- Institutions of higher education --- Postsecondary institutions --- Public institutions --- Schools --- Education, Higher --- Religion and national socialism --- Religion --- Education and national socialism --- Nazi education --- Education --- State and higher education --- Education and state --- History --- Kerkgeschiedenis--Duitsland voor 1945 en na 1989--?"1933/1945" --- Underground movements --- Government policy --- National socialism and education. --- National socialism and religion. --- Arts and Humanities