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Religions of second millennium anatolia
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ISBN: 9783447058858 Year: 2009 Volume: 27 Publisher: Wiesbaden Harrassowitz

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Les Hittites et leur histoire
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ISBN: 9782296027442 9782296043923 9782296068124 9782296105294 2296105297 Year: 2007 Volume: 14 3 Publisher: Paris : Harmattan,

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Hymnes et prières hittites
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Year: 1980 Publisher: Louvain-la-Neuve : Centre d'histoire des religions,

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Hethitische Totenrituale
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Year: 1958 Publisher: Berlin : Akademie-Verlag,

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Rituels, mythes et prières hittites
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ISBN: 9782204110693 2204110698 Year: 2016 Volume: 21 Publisher: Paris : ©2016 Les Éditions du Cerf,

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Recueil de textes religieux des Hittites, peuple ayant vécu en Anatolie du XVIIe au début du XIIe siècle av. J.-C. Ils présentent leurs rites, leurs mythes, leurs fêtes religieuses, etc. Témoins de la vie quotidienne de cette civilisation, leurs croyances et leurs pratiques religieuses préfigurent les mythologies grecque et égyptienne. ©Electre 2016


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The Babilili-ritual from Hattusa
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ISBN: 1575068931 9781575068930 9781575062808 1575062801 Year: 2014 Publisher: Winona Lake, Indiana

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Hittite culture of the second millennium B.C.E. was strongly influenced by Mesopotamian culture, in part through the mediation of the peripheral cuneiform civilizations of northern Syria, in part through direct contact with Babylonia and Assyria. The text edited here (CTH 718) presents an extreme example of this cultural impact, featuring incantations in the Akkadian language (Hittite babilili) embedded within a ceremony set forth in the Hittite tongue. This ritual program has therefore become known to scholars as the "babilili-ritual." With almost 400 preserved lines, this ceremony is one of the longest religious compositions recovered from the Hittite capital, and there are indications that a significant additional portion has been lost. The divine figure to whom the rite is addressed is Pirinkir, a variety of the well-known Ishtar of Mesopotamia. Its purpose seems to be the elimination of the sins of a member of the royal family. Many of the ritual activities and offering materials employed here are characteristic of the cult practice of the Classical Cilician region known as Kizzuwatna, which was introduced into the central Hittite realm during the final two centuries of the state's existence. Nonetheless, the Akkadian of the incantations is neither the Akkadian employed in the Hurrian-influenced area of Syria and eastern Anatolia nor that otherwise known from the Hittite royal archives; rather, it is closer to the language of the later Old Babylonian period, even if no precise Mesopotamian forerunners can yet be identified.

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