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Focusing particularly on literary texts, but including biographical and intellectual background, this study examines numinous feeling as it is recorded by a number of seventeenth and eighteenth-century writers: Browne, Drydcn, Pascal; Pope and Swift; Hume and Johnson; eight other poets, including Watts, Smart, Cowper, and Blake; and four novelists, including Richardson, Radcliffe, and Monk" Lewis. Professor Stock demonstrates that the Enlightenment was far more complicated than can be grasped by an exclusive focus on its rationalism and skepticism.Originally published in 1982.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Religion in literature. --- English literature --- Religion in drama --- Religion in poetry --- History and criticism.

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This collection of research explores the interaction of religious awareness and literary expression in English poetry in the late nineteenth and twentieth centuries.  Many different types of poetics may be seen to be at work in the period 1875 to 2005, along with various kinds of religious awareness and poetic expression. Religious experience has a crucial influence on literary language, and the latter is renewed by religious culture. The religious dimension has been a decisive factor of modern English poetic expression of the last hundred years or so. The religious and mystical dimension of poetry of the period is borne out by the focus on, among other things, grace and purgation, the tension between time and eternity, redemption and the demands of eschatology, immanence and transcendence, and conversion and martyrdom. Chapters also explore how church practice and ritual, architecture and liturgy, play into the poetry of the period. This volume offers a comprehensive discussion of this important but often overlooked aspect of modern English poetry.

English poetry --- Religion in literature. --- Religion in drama --- Religion in poetry --- History and criticism.

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''Leon Hugo, a distinguished Shaw scholar from the country in which The Black Girl in Search of God is set, is the ideal critic to examine Shaw's most famous prose tale--an allegory on a par with Voltaire's Candide.''--Stanley Weintraub, Pennsylvania State University ''An astute reading of the text .

Women, Black, in literature. --- Religion in literature. --- God in literature. --- Religion in drama --- Religion in poetry --- Shaw, Bernard,

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This book investigates the problematical historical location of the term ‘religion’ and examines how this location has affected the analytical reading of postcolonial fiction and poetry. The adoption of the term ‘religion’ outside of a Western Enlightenment and Christian context should therefore be treated with caution. Within postcolonial literary criticism, there has been either a silencing of the category as a result of this caution or an uncritical and essentializing adoption of the term ‘religion’. It is argued in the present study that a vital aspect of how writers articulate their histories of colonial contact, migration, slavery, and the re-forging of identities in the wake of these histories is illuminated by the classificatory term ‘religion’. Aspects of postcolonial theory and Religious Studies theory are combined to provide fresh insights into the literature, thereby expanding the field of postcolonial literary criticism. The way in which writers ‘remember’ history through writing is central to the way in which ‘religion’ is theorized and articulated; the act of remembrance can be persuasively interpreted in terms of ‘religion’. The title ‘Memory and Myth’ therefore refers to both the syncretic mythology of Guyana, and the key themes in a new critical understanding of ‘religion’. Particular attention is devoted to Wilson Harris’s novel Jonestown, alongside theoretical and historical material on the actual Jonestown tragedy; to the mesmerizing effect of the Anancy tales on contemporary writers, particularly the poet John Agard; and to the work of the Indo-Guyanese writer David Dabydeen and his elusive character Manu.

Guyanese literature --- Religion in literature. --- Guyanese literature. --- Religion in drama --- Religion in poetry --- English literature --- History and criticism. --- Guyanese authors

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What can I do? To what degree do we control our own desires, actions, and fate - or not? These questions haunt us, and have done so, in various forms, for thousands of years. Timothy Rosendale explores the problem of human will and action relative to the Divine - which Luther himself identified as the central issue of the Reformation - and its manifestations in English literary texts from 1580-1670. After an introduction which outlines the broader issues from Sophocles and the Stoics to twentieth-century philosophy, the opening chapter traces the theological history of the agency problem from the New Testament to the seventeenth century. The following chapters address particular aspects of volition and salvation (will, action, struggle, and blame) in the writings of Marlowe, Kyd, Shakespeare, Ford, Herbert, Donne, and Milton, who tackle these problems with an urgency and depth that resonate with parallel concerns today.

English literature --- History and criticism. --- Religion in literature. --- Will in literature. --- Religion in drama --- Religion in poetry