Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book spearheads a new area of research-the link between migration and democratization. It argues that return migrants can play an important role in the consolidation process of young democracies. Based on original quantitative and qualitative data, it analyzes the political attitudes and experiences of Philippine labor migrants.

Democratization --- Return migrants --- Political activity.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Millions of ethnic Koreans have been driven from the Korean Peninsula over the course of the region's modern history. Emigration was often the personal choice of migrants hoping to escape economic and political hardship, but it was also enforced or encouraged by governmental relocation and migration projects in both colonial and postcolonial times. The turning point in South Korea's overall migration trajectory occurred in the late 1980s and early 1990s, when the nation's increased economic prosperity and global visibility, along with shifting geopolitical relationships between the First World and Second World, precipitated a migration flow to South Korea. Since the early 1990s, South Korea's foreign-resident population has soared more than 3,000 percent.Homing investigates the experiences of legacy migrants-later-generation diaspora Koreans who "return" to South Korea-from China, the Commonwealth of Independent States, and the United States. Unlike their parents or grandparents, they have no firsthand experience of their ancestral homeland. They inherited an imagined homeland through memories, stories, pictures, and traditions passed down by family and community, or through images disseminated by the media. When diaspora Koreans migrate to South Korea, they confront far more than a new living situation: they must navigate their own shifting emotions as their expectations for their new homeland-and its expectations of them-confront reality. Everyday experiences and social encounters-whether welcoming or humiliating-all contribute to their sense of belonging in the South.Homing addresses some of the most vexing and pressing issues of contemporary transnational migration-citizenship, cultural belonging, language, and family relationships-and highlights their affective dimensions. Using accounts gleaned through interviews, author Ji-Yeon Jo situates migrant experiences within the historical context of each diaspora. Her book is the first to analyze comparatively the migration experiences of ethnic Koreans from three diverse diaspora, whose presence in South Korea and ongoing relationships with diaspora homelands have challenged and destabilized existing understandings of Korean peoplehood.

Korean diaspora --- Return migrants --- Return migration --- Psychology

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Mixtec Evangelicals is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestant religions. O’Connor demonstrates the ways that neoliberal policies have forced Mixtecs to migrate and how migration provides the contexts for conversion. Converts challenge the set of customs governing their Mixtec villages by refusing to participate in the Catholic ceremonies and social gatherings that are at the center of traditional village life. Home communities have responded in a number of ways—ranging from expulsion of converts to partial acceptance and adjustments within the village.

Mixtec Indians --- Return migrants --- Return migration --- Religion. --- Migrations.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

São Paulo, Brazil, holds the largest number of Japanese descendants outside Japan, and they have been there for six generations. Japanese immigration to Brazil started in 1908 to replace European immigrants to work in São Paulo's expanding coffee industry. It peaked in the late 1920s and early 1930s as anti-Japanese sentiment grew in Brazil. Approximately 189,000 Japanese entered Brazil by 1942 in mandatory family units. After the war, prewar immigrants and their descendants became quickly concentrated in São Paulo City. Immigration from Japan resumed in 1952, and by 1993 some 54,000 immigrants arrived in Brazil. By 1980, the majority of Japanese Brazilians had joined the urban middle class and many had been mixed racially. In the mid-1980s, Japanese Brazilians' "return" labor migrations to Japan began on a large scale. More than 310,000 Brazilian citizens were residing in Japan in June 2008, when the centenary of Japanese immigration was widely celebrated in Brazil. The story does not end there. The global recession that started in 2008 soon forced unemployed Brazilians in Japan and their Japanese-born children to return to Brazil.Based on her research in Brazil and Japan, Mieko Nishida challenges the essentialized categories of "the Japanese" in Brazil and "Brazilians" in Japan, with special emphasis on gender. Nishida deftly argues that Japanese Brazilian identity has never been a static, fixed set of traits that can be counted and inventoried. Rather it is about being and becoming, a process of identity in motion responding to the push-and-pull between being positioned and positioning in a historically changing world. She examines Japanese immigrants and their descendants' historically shifting sense of identity, which comes from their experiences of historical changes in socioeconomic and political structure in both Brazil and Japan. Each chapter illustrates how their identity is perpetually in formation, across generation, across gender, across class, across race, and in the movement of people between nations.Diaspora and Identity makes an important contribution to the understanding of the historical development of ethnic, racial, and national identities; as well as construction of the Japanese diaspora in Brazil and its response to time, place, and circumstances.

Return migrants --- Japanese --- Ethnic identity. --- Brazil --- Japan --- Emigration and immigration.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Mixtec Evangelicals is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestant religions. O’Connor demonstrates the ways that neoliberal policies have forced Mixtecs to migrate and how migration provides the contexts for conversion. Converts challenge the set of customs governing their Mixtec villages by refusing to participate in the Catholic ceremonies and social gatherings that are at the center of traditional village life. Home communities have responded in a number of ways—ranging from expulsion of converts to partial acceptance and adjustments within the village.

Mixtec Indians --- Return migrants --- Return migration --- Religion. --- Migrations.