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From current day sectarianism to the Free Church, religion has had a dominant effect upon society in Scotland for centuries. In this topical and thought-provoking book, Callum Brown examines the role of religion in the making of modern Scottish society. Tackling important contemporary themes such as the role of the Kirk in national identity and the growth of secularisation, he explains the history of Catholicism, Presbyterianism and Episcopalism over the last 250 years in an accessible and readable way.
Scotland --- Church history --- Social life and customs --- SOCIAL SCIENCE / Sociology of Religion.
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Die Studie beschäftigt sich mit Konflikten und Spannungsfeldern, die in interreligiösen Bildungsprozessen im deutschsprachigen Kontext (Österreich) in schulischen und universitären Kontexten auftreten können. Dies ist zugleich eine Neuheit und ein Wagnis. Eine Neuheit deshalb, weil zwar gegenwärtig viel über Interreligiosität gesprochen wird, es aber an Forschung zu interreligiösen Kooperationen in der religionspädagogischen und religionsdidaktischen Praxis sowie insbesondere an empirischen Studien mangelt. Ein Wagnis ist das Buch deshalb, da Konflikte, Probleme, Meinungsverschiedenheiten oder Unstimmigkeiten, die in interreligiösen Bildungssettings auftreten, nur selten in den Mittelpunkt gerückt werden. Es scheint vielmehr eine Art Unbehagen oder Zögerlichkeit zu bestehen, sich mit diesen Fragen auseinanderzusetzen. Unsere empirische Analyse widmet sich daher explizit auftretenden Konflikten und Konfliktdynamiken in interreligiösen Bildungsprozessen und berücksichtigt die Perspektiven von etablierten Religionslehrer/-innen, Schüler/-innen, angehenden Religionslehrer/-innen (Studierende) sowie Universitätsdozent/-innen. Auf dieser Basis werden wegweisende religionspädagogische Einsichten und praktische Perspektiven in unterschiedlichen Bildungssettings formuliert, um die interreligiöse Zusammenarbeit in Zukunft zu stärken und zu verbessern. Whenever people from different cultural and religious backgrounds converge, it produces tension and ambivalence. This study delves into conflicts in interreligious educational processes in both theory and practice, presenting the results of empirical research conducted at schools and universities and formulating ground-breaking practical perspectives for interreligious collaboration in various religious-pedagogical settings.
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How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, this book shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
SOCIAL SCIENCE / Sociology of Religion. --- Sodomy. --- comparative world history. --- consequentialism. --- idolatry. --- legal pluralism. --- usury.
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“Tell me what you eat, and I will tell you what you are,” wrote the eighteenth-century French politician and musician Jean Brillat-Savarin, giving expression to long held assumptions about the role of food, taste, and eating in the construction of cultural identities. Foodways—the cultural, religious, social, economic, and political practices related to food consumption and production—unpack and reveal the meaning of what we eat, our tastes. They explain not just our flavor profiles, but our senses of refinement and judgment. They also reveal quite a bit about the history and culture of how food operates and performs in society. Jewish food practices and products expose and explain how different groups within American society think about what it means to be Jewish and the values (as well as the prejudices) people have about what “Jewish” means. Food—what one eats, how one eats it, when one eats it—is a fascinating entryway into identity; for Jews, it is at once a source of great nostalgia and pride, and the central means by which acculturation and adaptation takes place. In chapters that trace the importance and influence of the triad of bagels, lox, and cream cheese, southern kosher hot barbecue, Jewish vegetarianism, American recipes in Jewish advice columns, the draw of eating treyf (nonkosher), and the geography of Jewish food identities, this volume explores American Jewish foodways, predilections, desires, and presumptions.
Jewish cooking. --- SOCIAL SCIENCE / Sociology of Religion. --- RELIGION / Judaism. --- Cookery, Jewish --- Hebrew cooking --- Jewish cookery --- Kosher cooking --- Cooking --- Jews --- Dietary laws --- Cultural studies: food & society
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In the United States, we often assume religious and spiritual identity are pure, static, and singular. But some "spiritually fluid" people celebrate complex religious bonds, and in the process they blur social categories, evoke prejudice, and complicate religious communities. Bidwell explores the lives of spiritually fluid people, revealing that while some chose multiple religious belonging, many more inherit it through complicated legacies of colonialism or being born into religiously mixed families. Discover what this growing population tells us about change within our communities. -- adapted from jacket In the United States, we often assume religious and spiritual identity are pure, static, and singular. But some people regularly cross religious boundaries. These "spiritually fluid" people celebrate complex religious bonds, and in the process they blur social categories, evoke prejudice, and complicate religious communities. Their presence sparks questions: How and why do people become spiritually fluid? Are they just confused or unable to commit? How do we make sense of them? When One Religion Isn't Enough explores the lives of spiritually fluid people, revealing that while some chose multiple religious belonging, many more inherit it. For many North Americans, the complicated legacies of colonialism are part of their family story, and they may consider themselves both Christian and Hindu, or Buddhist, or Yoruban, or one of the many other religions native to colonized lands. For some Asian Americans, singular religious identity may seem an alien concept, as many East Asian nations freely mix Buddhist, Confucian, Taoist, and other traditions. Some African American Christians are consciously seeking to reconnect with ancestral spiritualities. And still other people are born into religiously mixed families. Jewish-Christian intermarriage led the way in the US, but religious diversity here is only increasing: almost four in ten Americans (39 percent) who have married since 2010 have a spouse who is in a different religious group. Through in-depth conversations with spiritually fluid people, renowned scholar Duane Bidwell explores how people come to claim and be claimed by multiple religious traditions, how spiritually fluid people engage radically opposed truth claims, and what this growing population tells us about change within our communities.
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"We don't understand the reactionary mind. As a result, argues Mark Lilla in this timely book, the ideas and passions that shape today's political dramas are unintelligible to us. The reactionary is anything but a conservative. He is as radical and modern a figure as the revolutionary, someone shipwrecked inthe rapidly changing present, and suffering from nostalgia for an idealized past and an apocalyptic fear that history is rushing toward catastrophe. And like the revolutionary his political engagements are motived by highly developed ideas. Lilla unveils the structure of reactionary thinking, beginning with three twentieth-century philosophers--Franz Rosenzweig, Eric Voegelin, and Leo Strauss --who attributed the problems of modern society to a break in the history of ideas and promoted a return to earlier modes of thought. He then examines the enduring power of grand historical narratives of betrayal to shape political outlooks ever since the French Revolution. These narratives are employed to serve different, and sometimes expressly opposed, ends. They appear in the writings of Europe's right-wing cultural pessimists and Maoist neocommunists, American theoconservatives fantasizing about the harmony of medieval Catholic society and radical Islamists seeking to restore a vanished Muslim caliphate. The revolutionary spirit that inspired political movements across the world for two centuries may have died out. But the spirit of reaction that rose to meet it has survived and is proving just as formidable a historical force. We live in an age when thetragicomic nostalgia of Don Quixote for a lost golden age has been transformed into a potent and sometimes deadly weapon. Mark Lilla helps us to understand why"--
Political science --- Political psychology. --- Religion and politics. --- SOCIAL SCIENCE / Sociology of Religion. --- PHILOSOPHY / Essays. --- PHILOSOPHY / Religious. --- Philosophy. --- Rosenzweig, Franz, --- Voegelin, Eric, --- Strauss, Leo.
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For millions of conservative Christians, America is their kingdom--a land set apart, a nation uniquely blessed, a people in special covenant with God. This love of country, however, has given way to right-wing nationalist fervor, a reckless blood-and-soil idolatry that trivializes the kingdom of Jesus Christ. Alberta retraces the arc of the modern evangelical movement, placing political and cultural inflection points in the context of church teachings and traditions, explaining how Donald Trump's presidency and the COVID-19 pandemic only accelerated historical trends that long pointed toward disaster. Reporting from half-empty sanctuaries and standing-room-only convention halls across the country, the author documents a growing fracture inside American Christianity and journeys with readers through this strange new environment in which loving your enemies is "woke" and owning the libs is the answer to WWJD. Accessing the highest echelons of the American evangelical movement, Alberta investigates the ways in which conservative Christians have pursued, exercised, and often abused power in the name of securing this earthly kingdom. He highlights the battles evangelicals are fighting--and the weapons of their warfare--to demonstrate the disconnect from scripture: Contra the dictates of the New Testament, today's believers are struggling mightily against flesh and blood, eyes fixed on the here and now, desperate for a power that is frivolous and fleeting. Lingering at the intersection of real cultural displacement and perceived religious persecution, Alberta portrays a rapidly secularizing America that has come to distrust the evangelical church, and weaves together present-day narratives of individual pastors and their churches as they confront the twin challenges of lost status and diminished standing.
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Spiritual life. --- Vie spirituelle --- Sociologie religieuse --- Aspect social --- 248 --- Life, Spiritual --- Religious life --- Spirituality --- Spiritualiteit. Ascese. Mystiek. Vroomheid --- SOCIAL SCIENCE / Sociology of Religion. --- SOCIAL SCIENCE / Sociology / General. --- RELIGION / Spirituality. --- Social science / sociology of religion. --- Social science / sociology / general. --- Religion / spirituality. --- Sociologie religieuse. --- Aspect social. --- Spiritual life
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RSSSR continues to offer a place for the publication of theoretical and empirical papers related to the broad area of how the social sciences understand religion. Two papers in the general section add important contributions to the fields of faith development and spirituality. The use of special sections has enabled particular topics to be dealt with in detail and shows how information that is gathered incrementally can help make great advances in a field. Spirituality, alongside religion, features as the key independent variable in many of the nine papers of the special section in this volume. Social scientific approaches have sought to show links between the experiences of health, well-being or disease, and individual differences in religiosity and/or spirituality.
Religion and sociology. --- SOCIAL SCIENCE / Sociology of Religion --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Religion and culture. --- Religion --- Research. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Culture and religion --- Culture
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Politik steht zunehmend unter dem Einfluss von Religion, insbesondere in Nord- und Südamerika. Führer der evangelikal-pfingstlichen Bewegung verschaffen sich dort immer mehr politische Macht und bilden eine religiöse Rechte. Aus dem Leiden an sozialer Ungleichheit formen sie ein rückschrittliches Wählerpotenzial und durchlöchern die Grenze zwischen Religion und säkularer Politik. Dagegen positionieren sich religiöse Graswurzelbewegungen, die die Erfahrungen sozialer Ungleichheit in ethischen Protest umleiten. Heinrich Wilhelm Schäfer analysiert diese religiös-politischen Kämpfe um gesellschaftliche Macht und Laizität in den Amerikas und diskutiert die Möglichkeiten eines post-säkularen Dialogs.
SOCIAL SCIENCE / Sociology of Religion. --- America. --- Bielefeld University Press. --- Latin America. --- Pentecostal Movement. --- Pierre Bourdieu. --- Political Power. --- Politics. --- Religious Studies. --- Religiousness. --- Secularity. --- Social Inequality. --- Social Movement. --- Sociology of Religion. --- USA.
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