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This volume, tenth in the Yale Boswell Editions Research Series of correspondence, collects the letters exchanged between James Boswell (1740-1795) and Sir William Forbes of Pitsligo (1739-1806), eminent banker, civic improver, philanthropist, literary and cultural patron, and lay leader of Edinburgh's 'English Episcopal' community.
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Philosophy, Scottish --- Philosophy, Scottish. --- Scottish philosophy
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One of the most popular Victorian writers, Samuel Smiles (1812-1904) made his name in 1859 with the original self-improvement manual Self-Help. His highly successful multi-volume Lives of the Engineers (also reissued in this series) contained biographies of men who had, like him, achieved greatness not through privilege but through hard work. Left incomplete at his death, edited by the social theorist Thomas Mackay (1849-1912) and first published in 1905, his autobiography opens with a vivid description of the Scottish garrison town of his birth during the Napoleonic wars. In his later years he was a vocal supporter of state education, and the value of education was a constant theme throughout his life. He remembers his schooldays here with clarity, writing that 'a good education is equivalent to a good fortune'. Straightforward and unpretentious, this book will be of interest to historians and readers fascinated by the Victorian drive for self-improvement.
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For the inauguration of a philosophical Lectureship-the first of its kind in a Scottish University-no subject appeared, for various reasons, more appropriate than a critical review of Scottish philosophy. Other grounds than the obvious one of national patriotism were present to my mind in choosing this subject; for at the first blush there is a savour of superfluity in discoursing on Scottish philosophy to a Scottish audience. This, however, is perhaps hardly so much the case as might be supposed. The thread of national tradition, it is tolerably well known, has been but loosely held of late by many of our best Scottish students of philosophy. It will hardly be denied that the philosophical productions of the younger generation of our University men are more strongly impressed with a German than with a native stamp.
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