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Kanna'im --- Qumran (Communauté) --- Qumran community --- Qumrangemeenschap --- Sicarii --- Zealots (Jewish party) --- 229*3 --- Dode Zeerollen en intertestamentaire literatuur --- 229*3 Dode Zeerollen en intertestamentaire literatuur --- Dead Sea Scrolls
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Jewish religion --- anno 1-99 --- Zealots (Jewish party) --- Jews --- History --- Politics and government --- Social conditions --- 296*715 --- Ḳannaʾim --- Sicarii --- Essenes --- Jewish sects --- Pharisees --- Zeloten --- 296*715 Zeloten --- Zionism --- Political and social conditions --- Jews - History - 586 BC-70 AD --- Jews - Politics and government --- Jews - Social conditions
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Zealots (Jewish party) --- #GROL:SEMI-22:27'00' --- Ḳannaʾim --- Sicarii --- Essenes --- Jewish sects --- Jews --- Pharisees --- History --- Politics and government --- Theses --- Zealots (Jewish party). --- Jews. --- Hebrews --- Israelites --- Jewish people --- Jewish question --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Ḳannaʼim --- Zionism --- Social conditions. --- Politics and government. --- Political and social conditions --- To 70 --- KÌ£annaʼim
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Zealots (Jewish party) --- Jews --- Jewish-Roman War, 66-73 --- Roman-Jewish War, 66-73 --- Ḳannaʾim --- Sicarii --- Essenes --- Jewish sects --- Pharisees --- History. --- History --- Politics and government --- 296*334 --- 296*334 Flavius Josephus:--studies --- Flavius Josephus:--studies --- Zélotes (Secte juive) --- Juifs --- Histoire --- Politique et gouvernement --- Zealots (Jewish party) - History. --- Jews - History - 168 B.C.-135 A.D. --- Jews - History - Rebellion, 66-73. --- Jews - Politics and government - To 70 A.D.
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suicide cults --- Masada --- religious mass suicide --- Jonestown --- the Russian Old Believers --- purification --- illumination --- death --- the murder-suicides of the Order of the Solar Temple --- rhetoric --- revolution --- resistance --- Guyana --- individual suicide and the end of the world --- UFO and alien-based religions --- Apocalypse --- Uganda --- the Movement for the Restoration of the Ten Commandments of God --- social-political suicides --- Muslim terrorism --- human bombs --- suicide attacks --- burning Buddhists --- self-immolation as political protest --- media orchestration of politically motivated suicides --- faux suicide cults --- Falun Gong and suicide --- Mount Carmel --- execution --- screen suicide cults --- suicide cults on television --- the Sicarii suicide --- Hollywood's racism --- Girard's victimage mechanism
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Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud. Although Jews in the Diaspora were deeply Hellenized, those who remained in Israel were able to resist the cultural inroads of Hellenism and even to initiate intellectual counterattacks. Feldman draws on a wide variety of material, from Philo, Josephus, and other Graeco-Jewish writers through the Apocrypha, the Pseudepigrapha, the Church Councils, Church Fathers, and imperial decrees to Talmudic and Midrashic writings and inscriptions and papyri. What emerges is a rich description of a long era to which conceptions of Jewish history as uninterrupted weakness and suffering do not apply.
Philosemitism --- Proselytes and proselyting, Jewish --- Judaism --- Antisemitism --- Jews --- Philo-Semitism --- Philsemitism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- History. --- Controversial literature --- History and criticism. --- History --- Public opinion --- Relations. --- Proselytizing --- Convert making --- Proselyting --- Proselytism --- Proselytization --- Persuasion (Psychology) --- Religion --- Conversion --- Missions --- Against Apion. --- American Jews. --- Ancient history. --- Anti-Judaism. --- Antiochus IV Epiphanes. --- Arnobius. --- Ashkelon. --- Avodah Zarah. --- Babylonia. --- Babylonian captivity. --- Bar Kokhba revolt. --- Ben Sira. --- Bible. --- Book of Esther. --- Canaan. --- Christian mortalism. --- Conversion to Judaism. --- Culture of Greece. --- Dead Sea Scrolls. --- Elagabalus. --- Elisha ben Abuyah. --- Epigraphy. --- Essenes. --- Etymology. --- Eupolemus. --- Exegesis. --- Gentile. --- Greek literature. --- Greek mythology. --- Greek name. --- Greeks. --- Hebrew Bible. --- Hebrew language. --- Hebrews. --- Hellenistic period. --- Hellenization. --- Hermetica. --- Herod the Great. --- Herodian. --- Herodians. --- Hillel the Elder. --- Hyrcanus II. --- Israelites. --- Japheth. --- Jason of Cyrene. --- Jerusalem Talmud. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish literature. --- Jewish mysticism. --- Jewish name. --- Jewish religious movements. --- Jews. --- Joshua ben Gamla. --- Judah Halevi. --- Judaism. --- Judea (Roman province). --- Kashrut. --- Lactantius. --- Land of Israel. --- Letter of Aristeas. --- Maccabean Revolt. --- Maimonides. --- Mishnah. --- Mithraism. --- Notion (ancient city). --- Oenomaus of Gadara. --- Orthodox Judaism. --- Paganism. --- Pharisees. --- Philistia. --- Philo-Semitism. --- Phoenicia. --- Proselyte. --- Ptolemaic Kingdom. --- Ptolemy II Philadelphus. --- Rabbinic literature. --- Roman Empire. --- Roman Government. --- Sadducees. --- Samaritans. --- Saul Lieberman. --- Second Temple. --- Sicarii. --- Sirach. --- Sotah (Talmud). --- Stephanus of Byzantium. --- Suetonius. --- Syrian Jews. --- Talmudic law. --- Temple in Jerusalem. --- The Jewish War. --- Theophilus of Antioch. --- Theophrastus. --- Tiberias. --- Torah. --- Tosefta. --- Yiddish. --- Yishuv.
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An essential introduction to Josephus's momentous war narrativeThe Jewish War is Josephus's superbly evocative account of the Jewish revolt against Rome, which was crushed in 70 CE with the siege of Jerusalem and the destruction of the Temple. Martin Goodman describes the life of this book, from its composition in Greek for a Roman readership to the myriad ways it touched the lives of Jews and Christians over the span of two millennia.The scion of a priestly Jewish family, Josephus became a rebel general at the start of the war. Captured by the enemy general Vespasian, Josephus predicted correctly that Vespasian would be the future emperor of Rome and thus witnessed the final stages of the siege of Jerusalem from the safety of the Roman camp and wrote his history of these cataclysmic events from a comfortable exile in Rome. His history enjoyed enormous popularity among Christians, who saw it as a testimony to the world that gave rise to their faith and a record of the suffering of the Jews due to their rejection of Christ. Jews were hardly aware of the book until the Renaissance. In the nineteenth century, Josephus's history became an important source for recovering Jewish history, yet Jewish enthusiasm for his stories of heroism-such as the doomed defense of Masada-has been tempered by suspicion of a writer who betrayed his own people.Goodman provides a concise biography of one of the greatest war narratives ever written, explaining why Josephus's book continues to hold such fascination today.
Jewish historians --- Jews --- History --- Historiography. --- Josephus, Flavius. --- De bello Judaico (Josephus, Flavius) --- 168 B.C.-135 A.D. --- Against Apion. --- Ananias. --- Ancient history. --- Antiquities. --- Bible. --- Cassius Dio. --- Christendom. --- Christian literature. --- Christian. --- Christianity and Judaism. --- Christianity. --- Classical antiquity. --- Classics. --- Cowardice. --- Divine retribution. --- Early Christianity. --- Early modern period. --- Eastern Europe. --- Enthusiasm. --- Essenes. --- Exegesis. --- First Jewish–Roman War. --- Galilean. --- Gentile. --- Giovanni Pico della Mirandola. --- Greek historiography. --- Halevi. --- Haskalah. --- Hebraist. --- Hebrew Bible. --- Hebrew language. --- Hegesippus (chronicler). --- Hellenistic period. --- Herod the Great. --- Impiety. --- Jewish education. --- Jewish history. --- Jewish identity. --- Jewish literature. --- Jewish philosophy. --- Jewish prayer. --- Jewish studies. --- Jews. --- John of Giscala. --- Joseph Justus Scaliger. --- Josephus. --- Judaism. --- Judas of Galilee. --- Judea (Roman province). --- Kabbalah. --- Ketuvim. --- Lamentations Rabbah. --- Late Antiquity. --- Literature. --- Masoretic Text. --- Menasseh Ben Israel. --- Middle Ages. --- Mishneh Torah. --- Mithridate. --- Narrative. --- New Testament. --- Old Testament. --- Paganism. --- Passover. --- Pen name. --- Pharisees. --- Pity. --- Playwright. --- Printing. --- Protestantism. --- Publication. --- Rabbinic Judaism. --- Rabbinic literature. --- Rashi. --- Roman Empire. --- Sadducees. --- Second Temple period. --- Second Temple. --- Sefer (Hebrew). --- Sephardi Jews. --- Septuagint. --- Shlomo. --- Sicarii. --- Siege of Masada. --- Skepticism. --- Slavery. --- Spanish and Portuguese Jews. --- Suetonius. --- Superiority (short story). --- Tacitus. --- The Jewish War. --- Theocracy. --- Theology. --- Thucydides. --- Western Christianity. --- William Whiston. --- Writing. --- Yiddish. --- Zionism.
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Jews in the New Testament --- Joden in het Nieuwe Testament --- Juifs dans le Nouveau Testament --- Christianity and other religions --- Judaism --- Violence --- Zealots (Jewish party) --- Christianisme --- Judaïsme --- Relations --- Christianity --- Religious aspects --- Historiography --- Aspect religieux --- Philo, --- Views on violence --- Bible. --- Criticism, interpretation, etc --- Bible --- 225.08*2 --- 296*332 --- 226.4 --- -Jews in the New Testament --- -Violence --- -Zealots (Jewish party) --- -Ḳannaʾim --- Sicarii --- Essenes --- Jewish sects --- Jews --- Pharisees --- Violent behavior --- Social psychology --- Religions --- Semites --- Syncretism (Christianity) --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Philo van Alexandrië:--studies --- Evangelie volgens Lucas --- -Christianity --- -Judaism --- History --- Politics and government --- Religion --- Philo of Alexandria --- -Views on violence --- -Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- 296*332 Philo van Alexandrië:--studies --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- -225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Ḳannaʾim --- Judaïsme --- Criticism, interpretation, etc. --- Views on violence. --- Relations&delete& --- Religious aspects&delete& --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Zealots (Jewish party) - Historiography. --- Judaism. --- Historiography. --- Brotherhood Week
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