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Bible. - N.T. - Social scientific criticism. --- Sociology, Christian - History - Early church, ca. 30-600.

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Sociology, Christian --- History --- 281.2 --- -#GOSA:I.NT.Alg.M --- #GOSA:I.NT.Evan.M --- #GOSA:I.NT.Pa.M --- Christian social theory --- Social theory, Christian --- Sociology --- Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- -281.2 --- 281.2 Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- -Sociology, Christian --- -Christian sociology --- #GOSA:I.NT.Alg.M --- Christian sociology --- Sociology, Christian - History - Early church, ca. 30-600

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This study examines how Christianity changed in order to win the allegiance of the Germanic and Anglo-Saxon peoples. The author argues that these Northern peoples were far more resistant to conversion than the disaffected urban populace of the Roman Empire.

Christian sociology --- Church history --- Germanic peoples --- Social history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Religion. --- Europe --- Church history. --- 27 "03/06" --- Religion --- Kerkgeschiedenis--?"03/06" --- Eglise --- Germains --- Sociologie religieuse --- Histoire --- Christianisme --- Histoire religieuse --- Primitive and early church, ca. 30-600 A.D. --- Early christian, ca. 30-600 --- Germanic tribes --- Church history - Primitive and early church, ca. 30-600. --- Sociology, Christian - History - Early church, ca. 30-600. --- Germanic tribes - Religion. --- Europe - Church history. --- Germanic peoples - Religion --- Christian sociology - History - Early church, ca. 30-600 --- Church history - Primitive and early church, ca. 30-600 --- Social history - Medieval, 500-1500 --- Europe - Church history

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Dr Savage seeks to understand the apostle Paul's apparently contradictory description of his ministry in 2 Corinthians as one in which power is manifested through weakness: 'When I am weak, then I am strong!' This paradox becomes intelligible when it is understood that Paul's critics were influenced by a perspective which was the exact opposite of his: they imbibed the self-exalting outlook of their contemporary world, while he embraced the self-emptying gospel of Christ. Drawing from archaeological data on first-century Corinth, this study is unique in establishing both the secular underpinnings of Paul's paradoxical language and the devastating critique which that language offers on the general outlook of the first century. Paul emerges as a radical foil to the spirit of the age.

Pastoral theology --- Biblical teaching. --- Care of souls --- Cure of souls --- Ministry --- Pastoral office and work --- Theology, Pastoral --- -Paul the Apostle, Saint --- -Contributions in pastoral theology --- -Brieven van Paulus aan de Corinthiërs --- -227.1*2 Brieven van Paulus aan de Corinthiërs --- Christian sociology --- 227.1*2 --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Brieven van Paulus aan de Corinthiërs --- History --- Biblical teaching --- Bible. --- Corinthians (Book 2) --- Karinto nochi no fumi (Book of the New Testament) --- Korinto kōsho (Book of the New Testament) --- Second Corinthians (Book of the New Testament) --- Second epistle to the Corinthians (Book of the New Testament) --- Seconde lettre aux Corinthiens (Book of the New Testament) --- Criticism, interpretation, etc. --- Bible --- Church government --- Bible. N.T. Corinthians, 2nd --- Criticism, interpretation, etc --- Early christian, ca. 30-600 --- Paul --- Contributions in pastoral theology --- Bible. - N.T. - Corinthians, 2nd - Criticism, interpretation, etc. --- Sociology, Christian - History - Early church, ca. 30-600. --- Pastoral theology - Biblical teaching. --- Arts and Humanities --- Religion --- Christian sociology - History - Early church, ca. 30-600.