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Many countries in the Arab world have incorporated Islam into their state- and nation-building projects, naming it the 'religion of the state'. Regulating Islam offers an empirically rich account of how and why two contemporary Arab states, Morocco and Tunisia, have sought to regulate religious institutions and discourse. Drawing on a range of previously unexamined sources, Sarah J. Feuer traces and analyzes the efforts of Moroccan and Tunisian policymakers to regulate Islamic education as part of the respective regimes' broader survival strategies since their independence from French rule in 1956. Out of the comparative case study emerges a compelling theory to account for the complexities of religion-state dynamics across the Arab world today, highlighting the combined effect of ideological, political, and institutional factors on religious regulation in North Africa and the Middle East. The book makes an important and timely contribution to the on-going scholarly and policy debates concerning religion, politics, and authoritarian governance in the post-uprisings Arab landscape.

Islam and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam)

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Islam and state --- Islam et Etat --- Islam and politics --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam)

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Islam --- Internal politics --- Islam and state. --- Islam et Etat --- Histoire --- Islam and state --- 297 --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Islam. Mohammedanisme

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Who are Europe's Muslim leaders? How do they view Islamic integration into European society and politics? Based on 300 interviews with Muslim leaders, this innovative book tackles big questions to reveal what Muslim leaders in Europe really want and the myriad ways in which Islam can become a European religion. - ;The voices in this book belong to legislators, local officials, doctors and engineers, educators and intellectuals, lawyers and social workers, owners of small businesses, translators, and community activists. They are also all Muslims, who have decided to become engaged in political

Muslims --- Islam and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam

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Dr Rosenthal describes the contemporary spiritual and intellectual crisis of Islam. The unity of religion and politics, essential in classical Islam, has largely disappeared. In Islam there has been no counterpart of the Reformation in the West; and, in the absence of radical reform, a vulnerable religious and political system has capitulated step by step to a secular nationalism which in turn has grown out of resentment of foreign influence and domination. The result is a very confused situation, close analysis of which is essential to an understanding of the place of Islam in the modern national state. Dr Rosenthal bases part of his book on the available source material; but the greater part derives from personal observation during visits to Pakistan, India, Malaya, Iran, Turkey, Tunisia and Morocco. He writes always as a detached observer and does not apply the criteria of the West to what are essentially Muslim dilemmas and problems.

Islam and state. --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Islamic countries --- Politics and government. --- Social Sciences --- Political Science