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" La certitude révélée de la personne créée à l'image et à la ressemblance de Dieu porte en elle cette conviction : tout homme quel qu'il soit, quelle que soit son origine ou ses conditions de vie, mérite un respect absolu " (Cardinal Poupard). Le XXIe siècle commençant n'a de cesse de repenser la personne au regard des défis nouveaux qu'il élabore lui même. L'ouvrage invite à un examen de conscience lucide sur l'une des valeurs à la source de notre civilisation. La personne est capable d'assurer la pérennité de notre société si celle ci s'engage à la traiter avec tact et sagesse. MOSAIQUES La finalité selon Aristote Les mathématiques et la personne humaine La personne du père - Grandeurs et dangers de la notion de personne appliquée à la paternité Pourquoi peut-on choisir Hegel pour réfléchir sur la personne ? Avec Kierkegaard, célébrer la joie et l'espérance chrétiennes ASSOMPTION Saint Thomas, théologien de la personne Ou trouver le ressort personnel de l'éthique ? Les atouts d'une approche théologique du sujet moral Structure et vocation trinitaire de la personne chez Edith Stein Le mystère du Christ éclaire le mystère de l'homme Un regard de sagesse sur la personne - Comment la personne de Marie a-t-elle mûri avec les trois personnes divines ? FAISCEAUX La personne humaine en crise : substrats philosophiques La personne et la personnalité dans la post-modernité La personne se construit : repérer ce qui concourt à cette construction La théologie du corps de Jean-Paul II : quelle application à la sexualité contemporaine ? La personne au cœur du droit international La personne humaine en situation critique et la rencontre sacramentelle du Christ Donner votre avis sur ce livre Pour donner votre avis sur ce livre, vous devez vous identifier : Votre e-mail : Votre mot de passe : Veuillez saisir votre adresse email Veuillez saisir votre mot de passe Vous n'avez pas encore de compte Decitre ? Créez le vôtre en quelques secondes Quelques livres du même auteur

Philosophical anthropology --- Agent (Philosophy) --- Theological anthropology --- Anthropologie philosophique --- Agent (Philosophie) --- Anthropologie théologique --- Congresses --- Catholic Church --- Congrès --- Eglise catholique --- Anthropologie théologique --- Congrès --- Congresses. --- Philosophical anthropology - Congresses --- Theological anthropology - Catholic Church - Congresses

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Theological anthropology --- Mysticism --- Catholic Church --- Lubac, Henri de, --- 2 DE LUBAC, HENRI --- Godsdienst. Theologie--DE LUBAC, HENRI --- 2 DE LUBAC, HENRI Godsdienst. Theologie--DE LUBAC, HENRI --- De Lubac, Henri, --- De Lubac, Henri --- Lubac, Henri de --- Theological anthropology - Catholic Church --- Mysticism - Catholic Church --- Lubac, Henri de, - 1896-1991

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Schillebeeckx's theology is a reflection on the nature of God who is both creator and redeemer: his theology is a 'treatise' on the God who is God for humanity. This means of course that his theology is always both a reflection on the nature of God and on the meaning of humanity; and hence there is a theological anthropology at the centre of his whole theological enterprise. The 'definition' of humanity is given in the relationship between the mystery of God - the God who is both transcendent and immanent - and the mystery of humanity. For Schillebeeckx, the meaning of humanity is revealed and established in the mystery of God as a vocation to intimacy with God. This intimacy is described both as a dependence upon God and as a situated freedom, and hence the description of humanity which emerges from Schillebeeckx's treatise on God holds together humanity's metaphysical and moral significance.At the heart of this theocentric anthropology is its christological structure. Schillebeeckx develops a sacramental christology in light of his interpretation of Christ's incarnation.The relation of incarnation to the death, resurrection and glorification of Christ establishes a sacramental theological anthropology. The meaning of humanity is given in its creative, salvific, sanctifying, participative and personal relation to the God who is God both of creation and of covenant. This book develops an interpretation of Schillebeeckx's theological anthropology by analysing his theology of revelation and grace, and by examining the christological structure of his theology. This christology centres on an interpretation of the incarnation in which the fully personal nature of Christ's humanity is key. This christology establishes the sacramental nature of humanity and hence Schillebeeckx's description of the meaning of human nature is also a theological description of the meaning of human action.

Theological anthropology --- 2 SCHILLEBEECKX, EDWARD --- 2 SCHILLEBEECKX, EDWARD Godsdienst. Theologie--SCHILLEBEECKX, EDWARD --- Godsdienst. Theologie--SCHILLEBEECKX, EDWARD --- Catholic Church --- Schillebeeckx, Edward, --- Schillebeeckx, Edward Cornelis Florentius Alfons, --- Schillebeeckx, Henricus, --- Schillebeeckx, E. --- -2 SCHILLEBEECKX, EDWARD --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Religion --- Catholic Church. --- Schillebeeckx, Edw. --- Schillebeeckx, Edward --- Schillebeeckx, Edward Cornelis Florentius Alfonsus --- Schillebeeckx, H. M. --- Schillebeeckx, E.H. --- Schillebeeckx, Edward C. F. A. --- Theological anthropology - Catholic Church --- Schillebeeckx, Edward, - 1914-2009. --- -Catholic Church

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Christianity and other religions --- Soul --- Theological anthropology --- Christianity --- History of doctrines --- Catholic Church --- Augustine, --- Pneuma --- Future life --- Philosophical anthropology --- Animism --- Spirit --- Anthropology, Doctrinal --- Anthropology, Theological --- Body and soul (Theology) --- Doctrinal anthropology --- Humanity, Doctrine of --- Man, Doctrine of --- Man (Theology) --- Mankind, Doctrine of --- Religion --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Christianity and other religions - Congresses --- Soul - Christianity - History of doctrines - Early church, ca 30-600 - Congresses --- Theological anthropology - Catholic Church - Congresses --- Augustine, - Saint, Bishop of Hippo - Congresses --- Augustine, - Saint, Bishop of Hippo

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This work discusses Thomistic anthropology and natural law ethics, in relation to contemporary scientific knowledge. It presents the argument that human-ness and even personhood begins at conception. The ethical implications of this view are also considered.

Catholic Church -- Doctrines. --- Christian ethics -- Catholic authors. --- Fetus -- Religious aspects -- Catholic Church. --- Theological anthropology -- Catholic Church. --- Thomas, Aquinas, Saint, 1225?-1274. Summa theologica. Pars 1. Quaestio 75-102. --- Theological anthropology --- Fetus --- Christian ethics --- Religion --- Philosophy & Religion --- Christianity --- Foetus --- Unborn child --- Embryology --- Reproduction --- Catholic Church --- Religious aspects --- Catholic authors --- Thomas, --- Doctrines. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교