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Wie lässt sich der italienische Neofaschismus heute über seine politischen Inhalte hinaus verstehen? Lene Fausts ethnologische Studie analysiert, was es heißt, Faschist in Italien zu sein, und berucksichtigt dabei besonders mehrgenerationale Bezuge. Dieser innovative Ansatz erlaubt eine mehrdimensionale Interpretation des Neofaschismus als Zusammenspiel gesellschaftlicher Marginalisierungsprozesse, familiärer Dynamiken, religiöser Elemente und politischer Wirksamkeit. Indem Mechanismen der Verdrängung und der Weitergabe von Tradition und Trauma in römischen Familien systematisch aufgearbeitet werden, kann die zentrale Bedeutung des vorpolitischen Raums fur die Existenzsicherung der Subkultur in einer auf kollektivem Antifaschismus basierenden Nachkriegsrepublik konzise erklärt werden. Ausgezeichnet mit dem Forschungsförderungspreis des Frobenius-Instituts 2020 für die beste Dissertation in der deutschsprachigen Ethnologie. Besprochen in: https://www.mundoclasico.com, 12.02.2021, Juan Carlos Tellechea

Neofaschismus; Italien; Erinnerungskultur; Trauma; Transgenerative Weitergabe; Politik; Kultur; Kulturanthropologie; Rechtsextremismus; Politische Ideologien; Italienische Geschichte; Kulturwissenschaft; Neo-fascism; Italy; Memory Culture; Transgenerational Transmission; Politics; Culture; Cultural Anthropology; Right-wing Extremism; Political Ideologies; Italian History; Cultural Studies; --- Cultural Anthropology. --- Cultural Studies. --- Culture. --- Italian History. --- Italy. --- Memory Culture. --- Political Ideologies. --- Politics. --- Right-wing Extremism. --- Transgenerational Transmission. --- Trauma.

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This Special Issue of Genealogy explores the topic of “Intergenerational Trauma and Healing”. Authors examine the ways in which traumas (individual or group, and affecting humans and non-humans) that occurred in past generations reverberate into the present and how individuals, communities, and nations respond to and address those traumas. Authors also explore contemporary traumas, how they reflect ancestral traumas, and how they are being addressed through drawing on both contemporary and ancestral healing approaches. The articles define trauma broadly, including removal from homelands, ecocide, genocide, sexual or gendered violence, institutionalized and direct racism, incarceration, and exploitation, and across a wide range of spatial (home to nation) and temporal (intergenerational/ancestral and contemporary) scales. Articles also approach healing in an expansive mode, including specific individual healing practices, community-based initiatives, class-action lawsuits, group-wide reparations, health interventions, cultural approaches, and transformative legal or policy decisions. Contributing scholars for this issue are from across disciplines (including ethnic studies, genetics, political science, law, environmental policy, public health, humanities, etc.). They consider trauma and its ramifications alongside diverse mechanisms of healing and/or rearticulating self, community, and nation.

Humanities --- Social interaction --- Social & cultural anthropology, ethnography --- Holocaust --- survivors --- second generation --- transgenerational transmission --- trauma --- Grossman --- Armenian --- genocide --- 1915 --- human rights violation --- Christianity --- law enforcement violence --- living with trauma --- impunity --- collective trauma --- dreams --- psychoanalysis --- literature --- Zabuzhko --- transgenerationally transmitted trauma --- indigenous wisdom --- disrupted attachment --- cultural restoration --- well-being --- survivance --- sobrevivencia --- healing --- struggle --- mothers --- movements

Choose an application

• Reference Manager
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This Special Issue of Genealogy explores the topic of “Intergenerational Trauma and Healing”. Authors examine the ways in which traumas (individual or group, and affecting humans and non-humans) that occurred in past generations reverberate into the present and how individuals, communities, and nations respond to and address those traumas. Authors also explore contemporary traumas, how they reflect ancestral traumas, and how they are being addressed through drawing on both contemporary and ancestral healing approaches. The articles define trauma broadly, including removal from homelands, ecocide, genocide, sexual or gendered violence, institutionalized and direct racism, incarceration, and exploitation, and across a wide range of spatial (home to nation) and temporal (intergenerational/ancestral and contemporary) scales. Articles also approach healing in an expansive mode, including specific individual healing practices, community-based initiatives, class-action lawsuits, group-wide reparations, health interventions, cultural approaches, and transformative legal or policy decisions. Contributing scholars for this issue are from across disciplines (including ethnic studies, genetics, political science, law, environmental policy, public health, humanities, etc.). They consider trauma and its ramifications alongside diverse mechanisms of healing and/or rearticulating self, community, and nation.

Holocaust --- survivors --- second generation --- transgenerational transmission --- trauma --- Grossman --- Armenian --- genocide --- 1915 --- human rights violation --- Christianity --- law enforcement violence --- living with trauma --- impunity --- collective trauma --- dreams --- psychoanalysis --- literature --- Zabuzhko --- transgenerationally transmitted trauma --- indigenous wisdom --- disrupted attachment --- cultural restoration --- well-being --- survivance --- sobrevivencia --- healing --- struggle --- mothers --- movements