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Philosophy and psychology of culture --- Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Voorstelling (Filosofie) --- 82:1 --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Literatuur en filosofie --- 82:1 Literatuur en filosofie
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Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Semiotics and art --- Semiotiek en kunst --- Sémiotique et art --- Voorstelling (Filosofie) --- Image (Philosophy) --- Aesthetics --- Image (Philosophie) --- Esthétique --- Esthétique --- Pictures --- Interpretation --- Psychoanalysis --- Art criticism
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Geldigheid [Objectieve ] --- Objectieve geldigheid --- Objectiviteit --- Objectivity --- Objectivité --- Realism --- Realisme --- Realisme (Filosofie) --- Reality --- Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Réalisme --- Réalisme (Philosophie) --- Réalité --- Voorstelling (Filosofie) --- Werkelijkheid --- Knowledge, Theory of --- Personal equation --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Truth --- Nominalism --- Pluralism --- Pragmatism --- Empiricism --- Universals (Philosophy) --- Conceptualism --- Dualism --- Idealism --- Materialism --- Positivism --- Rationalism --- Objectivity. --- Realism. --- Reality. --- Representation (Philosophy). --- Philosophical anthropology
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Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Voorstelling (Filosofie) --- Idea (Philosophy) --- -Representation (Philosophy) --- -Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Ideas, Theory of --- Ideas (Philosophy) --- Theory of ideas --- Knowledge, Theory of --- Memetics --- History --- -History --- -Descartes, Rene --- -Contributions in philosophy of idea --- Representationalism (Philosophy) --- Descartes, René, --- Descartes, Renatus --- Cartesius, Renatus --- Descartes, René
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Autonomie (Filosofie) --- Autonomie (Philosophie) --- Autonomy (Philosophy) --- Poststructuralism --- Poststructuralisme --- Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Voorstelling (Filosofie) --- Zelfbepaling (Filosofie) --- Philosophy, Modern --- Subject (Philosophy) --- Philosophy --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Modern philosophy --- Ethics, Modern. --- History. --- Ethics [Modern ] --- 20th century --- Philosophy [Modern ] --- Ethics, Modern --- Post-structuralism --- Modern ethics --- History --- Structuralism
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Aesthetics [Modern ] --- Esthetica (Moderne filosofie) --- Esthetica [Moderne ] --- Esthétique (Philosophie moderne) --- Esthétique moderne --- Modern aesthetics --- Moderne esthetica --- Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Voorstelling (Filosofie) --- Aesthetics, Modern. --- Art --- Philosophy. --- Representation (Philosophy). --- Philosophy --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Beautiful, The --- Beauty --- Aesthetics --- Art and philosophy --- Analysis, interpretation, appreciation
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Conceptualism --- Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Voorstelling (Filosofie) --- Science --- Conceptualism. --- Philosophy. --- History. --- Kuhn, Thomas S. --- Philosophy --- History --- Normal science --- Philosophy of science --- Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Nominalism --- Realism --- Scholasticism --- Universals (Philosophy) --- Science - Philosophy. --- Science - History. --- Kuhn, Thomas S. - Structure of scientific revolutions.
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L'analyse de F. Garcia associe histoire, anthropologie, psychologie du développement et philosophie du langage pour mettre en évidence la spécificité de l'espèce humaine sur les autres espèces. Selon lui, elle réside non dans une différence de nature ou de degré de développement, mais dans une différence de conception (du temps, de la famille, du travail, etc.) et d'orientation. ©Electre 2015
Anthropologie philosophique --- Anthropology [Philosophical ] --- Antropologie [Filosofische ] --- Antropologie [Wijsgerige ] --- Filosofie van de mensheid --- Filosofische antropologie --- Homme (Philosophie) --- Homme -- Philosophie --- Homme [Philosophie de l' ] --- Man (Philosophy) --- Mens (Filosofie) --- Menselijke natuur (Filosofie) --- Nature humaine (Philosophie) --- Natuur [Menselijke ] (Filosofie) --- Philosophical anthropology --- Philosophie de l'homme --- Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Voorstelling (Filosofie) --- Wijsgerige antropologie --- Metaphysics. --- Philosophical anthropology. --- Representation (Philosophy). --- Métaphysique --- Métaphysique --- Représentation (Philosophie)
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Anapolitanos critically examines and evaluates three basic characteristics of the Leibnizian metaphysical system: Leibniz's version of representation; the principle of continuity; and space, time, and the phenomenally spatio-temporal. Chapter I discusses representation, especially as it refers to the connection between the real and the phenomenal levels of Leibniz's system. Chapter II examines the principle of continuity, including continuity as a general feature of every level of Leibniz's metaphysics. The position adopted is that the problem of the composition of the continuum played a central role on the development of Leibniz's non-spatial and non-temporal monadic metaphysics. The machinery developed is then used to offer a new interpretation of Leibniz' metaphysics of space and time. The notion of indirect representation is used to construct appropriate models that clarify the nature of the correspondence between the real and the phenomenal levels in the case of the relations `spatially between' and `temporally between', as well as in the cases of spatial and temporal density. Finally, Leibniz's solution to the problem of the continuum is discussed, arguing that it is not entirely satisfactory. A non-anachronistic alternative is proposed, compatible with Leibniz's metaphysics of substance.
Continuity --- Continuité --- Continuïteit --- Espace et temps --- Representatie (Filosofie) --- Representation (Philosophy) --- Représentation (Philosophie) --- Ruimte en tijd --- Space and time --- Space of more than three dimensions --- Space-time --- Space-time continuum --- Space-times --- Spacetime --- Temps et espace --- Tijd en ruimte --- Time and space --- Voorstelling (Filosofie) --- Leibniz, Gottfried Wilhelm, --- Leibniz, Gottfried Wilhelm --- History. --- Philosophy and science. --- Philosophy of mind. --- Epistemology. --- History, general. --- Philosophy of Science. --- Philosophy of Mind. --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Science and philosophy --- Science --- Annals --- Auxiliary sciences of history --- Leibniz, Gottfried Wilhelm, - Freiherr von, - 1646-1716
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